योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-21

रागद्वेषादयो भावा भावाभावदृशस्तथा ।
एतद्रूपममुञ्चन्त एतस्यावयवाः स्थिताः ॥ २१ ॥

rāgadveṣādayo bhāvā bhāvābhāvadṛśastathā ,
etadrūpamamuñcanta etasyāvayavāḥ sthitāḥ 21

21. rāgadveṣādayaḥ bhāvāḥ bhāvābhāvadṛśaḥ tathā
etat rūpam amuñcantaḥ etasyāḥ avayavāḥ sthitāḥ

21. rāgadveṣādayaḥ bhāvāḥ tathā bhāvābhāvadṛśaḥ (ca),
etat rūpam amuñcantaḥ,
etasyāḥ avayavāḥ sthitāḥ

21. Feelings like attachment and aversion, and similarly, the perceptions of existence and non-existence—these, without abandoning this very form (of consciousness), remain as its components.

Words meanings summery:

• रागद्वेषादयः (rāgadveṣādayaḥ) - those beginning with attachment and aversion, attachment-aversion and so on

• भावाः (bhāvāḥ) - feelings, states, dispositions

• भावाभावदृशः (bhāvābhāvadṛśaḥ) - perceptions/views of existence and non-existence

• तथा (tathā) - thus, so, and also

• एतत् (etat) - this

• रूपम् (rūpam) - form, nature, essence

• अमुञ्चन्तः (amuñcantaḥ) - not abandoning, not releasing

• एतस्याः (etasyāḥ) - of this (feminine)

• अवयवाः (avayavāḥ) - parts, components, members

• स्थिताः (sthitāḥ) - remain, stand, are situated

Words meanings and morphology

रागद्वेषादयः (rāgadveṣādayaḥ) - those beginning with attachment and aversion, attachment-aversion and so on

(noun)

Nominative, masculine, plural of rāgadveṣādi

rāgadveṣādi - attachment-aversion and so on (indicating a category of feelings)

Compound type : dvandva-tatpuruṣa (rāgadveṣa+ādi)

• rāgadveṣa – attachment and aversion
  noun (masculine)
• ādi – beginning, etcetera
  noun (masculine)

भावाः (bhāvāḥ) - feelings, states, dispositions

(noun)

Nominative, masculine, plural of bhāva

bhāva - being, state, condition, feeling, disposition

Root: bhū (class 1)

भावाभावदृशः (bhāvābhāvadṛśaḥ) - perceptions/views of existence and non-existence

(noun)

Nominative, masculine, plural of bhāvābhāvadṛś

bhāvābhāvadṛś - perceptions of existence and non-existence

Compound type : tatpuruṣa (bhāvābhāva+dṛś)

• bhāvābhāva – existence and non-existence
  noun (masculine)
• dṛś – seeing, perceiving, perception, perceiver
  noun (masculine)
  From √dṛś 'to see'
  Root: dṛś (class 1)

तथा (tathā) - thus, so, and also

(indeclinable)

Note: Conjunction.

एतत् (etat) - this

(pronoun)

Accusative, neuter, singular of etad

etad - this

Note: Agrees with rūpam.

रूपम् (rūpam) - form, nature, essence

(noun)

Accusative, neuter, singular of rūpa

rūpa - form, shape, appearance, nature, essence

Note: Object of amuñcantaḥ.

अमुञ्चन्तः (amuñcantaḥ) - not abandoning, not releasing

(participle)

Nominative, masculine, plural of amuñcat

amuñcat - not releasing/abandoning (present active participle)

Present Active Participle

Formed from na + muñc (present stem of √muc)

Compound type : nañ-tatpuruṣa (a+muñcat)

• a – not, non-
  indeclinable
• muñcat – releasing, abandoning (present active participle)
  participle (masculine)
  Present Active Participle
  Present stem of √muc
  Root: muc (class 6)

Note: Modifies bhāvāḥ and dṛśaḥ.

एतस्याः (etasyāḥ) - of this (feminine)

(pronoun)

Genitive, feminine, singular of etad

etad - this

Note: Refers to the saṃvid or underlying 'form/nature' previously mentioned.

अवयवाः (avayavāḥ) - parts, components, members

(noun)

Nominative, masculine, plural of avayava

avayava - part, component, member

Prefix: ava

Root: yu (class 2)

Note: Predicate nominative.

स्थिताः (sthitāḥ) - remain, stand, are situated

(participle)

Nominative, masculine, plural of sthita

sthita - standing, existing, situated, remaining

Past Passive Participle

From √sthā 'to stand'

Root: sthā (class 1)

Note: Used verbally.