योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-37

अत्यजन्तो द्वयस्थौल्यं तत्रैते परमाणवः ।
स्वरूपमत्यजद्द्वैतमैक्यं वात्र न किंचन ॥ ३७ ॥

atyajanto dvayasthaulyaṃ tatraite paramāṇavaḥ ,
svarūpamatyajaddvaitamaikyaṃ vātra na kiṃcana 37

37. atyajantaḥ dvayasthaulyam tatra ete paramāṇavaḥ
svarūpam atyajat dvaitam aikyam vā atra na kiṃcana

37. tatra ete paramāṇavaḥ dvayasthaulyam
atyajantaḥ (santi) (te)
svarūpam dvaitam atyajat (santi)
vā atra kiṃcana aikyam na (asti)

37. There, these atoms (paramāṇavaḥ), without abandoning the grossness of duality, and without abandoning their own inherent nature (svarūpa) which is duality, also do not possess any unity (aikya) here.

Words meanings summery:

• अत्यजन्तः (atyajantaḥ) - not abandoning, not giving up

• द्वयस्थौल्यम् (dvayasthaulyam) - the grossness of duality, the grossness of a pair

• तत्र (tatra) - there, in that place

• एते (ete) - these

• परमाणवः (paramāṇavaḥ) - atoms, ultimate particles

• स्वरूपम् (svarūpam) - own nature, intrinsic form, true nature

• अत्यजत् (atyajat) - not abandoning, not leaving

• द्वैतम् (dvaitam) - duality, dualism

• ऐक्यम् (aikyam) - unity, oneness

• वा (vā) - or, either...or

• अत्र (atra) - here, in this (place/matter)

• न (na) - not, no

• किंचन (kiṁcana) - anything, whatsoever, not at all

Words meanings and morphology

अत्यजन्तः (atyajantaḥ) - not abandoning, not giving up

(adjective)

Nominative, masculine, plural of atyajant

atyajant - not abandoning, not leaving, not giving up

Present Active Participle

Derived from root √tyaj (to abandon) with negative prefix a-

Root: tyaj (class 1)

Note: Agrees with 'paramāṇavaḥ'.

द्वयस्थौल्यम् (dvayasthaulyam) - the grossness of duality, the grossness of a pair

(noun)

Accusative, neuter, singular of dvayasthaulya

dvayasthaulya - the grossness of duality/a pair

Compound type : tatpurusha (dvaya+sthaulya)

• dvaya – pair, couple, duality
  noun (neuter)
• sthaulya – grossness, bulkiness, thickness
  noun (neuter)
  Derived from 'sthūla' (gross, bulky) with suffix '-ya'.

तत्र (tatra) - there, in that place

(indeclinable)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etad

etad - this, these

परमाणवः (paramāṇavaḥ) - atoms, ultimate particles

(noun)

Nominative, masculine, plural of paramāṇu

paramāṇu - atom, ultimate particle, minute

Compound type : tatpurusha (parama+aṇu)

• parama – supreme, highest, ultimate
  adjective (masculine)
• aṇu – atom, minute particle, subtle
  noun (masculine)

स्वरूपम् (svarūpam) - own nature, intrinsic form, true nature

(noun)

Accusative, neuter, singular of svarūpa

svarūpa - one's own form, true nature, intrinsic character

Compound type : tatpurusha (sva+rūpa)

• sva – own, self
  pronoun (neuter)
• rūpa – form, shape, nature, beauty
  noun (neuter)

अत्यजत् (atyajat) - not abandoning, not leaving

(adjective)

Nominative, neuter, singular of atyajant

atyajant - not abandoning, not leaving, not giving up

Present Active Participle

Derived from root √tyaj (to abandon) with negative prefix a-

Root: tyaj (class 1)

Note: Here grammatically neuter singular, potentially modifying an implied noun or functioning adverbially.

द्वैतम् (dvaitam) - duality, dualism

(noun)

Accusative, neuter, singular of dvaita

dvaita - duality, dualism, the state of being two

ऐक्यम् (aikyam) - unity, oneness

(noun)

Nominative, neuter, singular of aikya

aikya - unity, oneness, identity, sameness

Derived from 'eka' (one) with suffix '-ya'.

वा (vā) - or, either...or

(indeclinable)

अत्र (atra) - here, in this (place/matter)

(indeclinable)

न (na) - not, no

(indeclinable)

किंचन (kiṁcana) - anything, whatsoever, not at all

(pronoun)

Nominative, neuter, singular of kiṃcana

kiṁcana - anything, something, whatsoever