योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-13

नास्त्येव मूर्तं पृथ्व्यादि किंचनापि कदाचन ।
अस्तु मूर्तममूर्तं वा ब्रह्मैवेदं विराजते ॥ १३ ॥

nāstyeva mūrtaṃ pṛthvyādi kiṃcanāpi kadācana ,
astu mūrtamamūrtaṃ vā brahmaivedaṃ virājate 13

13. na asti eva mūrtam pṛthvī ādi kiñcana api kadācana
astu mūrtam amūrtam vā brahma eva idam virājate

13. pṛthvī ādi mūrtam kiñcana api kadācana na asti eva
astu mūrtam vā amūrtam idam brahma eva virājate

13. There is never any manifest (mūrtam) form like earth and so on, whatsoever. Whether it is manifest or unmanifest, it is only this ultimate reality (brahman) that shines brilliantly.

Words meanings summery:

• न (na) - not, no

• अस्ति (asti) - is, exists, there is

• एव (eva) - only, merely, indeed, certainly

• मूर्तम् (mūrtam) - embodied, manifest, having form, material

• पृथ्वी (pṛthvī) - earth

• आदि (ādi) - and so on, etc., beginning with

• किञ्चन (kiñcana) - anything, whatsoever, some

• अपि (api) - Emphasizes 'whatsoever' when used with `kiñcana`. (even, also, too, whatsoever)

• कदाचन (kadācana) - at any time, ever, never (with negation)

• अस्तु (astu) - let it be, may it be, be it so

• मूर्तम् (mūrtam) - embodied, manifest, having form

• अमूर्तम् (amūrtam) - formless, unmanifest, incorporeal

• वा (vā) - or

• ब्रह्म (brahma) - Brahman, the ultimate reality, the absolute

• एव (eva) - only, merely, indeed, certainly

• इदम् (idam) - this

• विराजते (virājate) - shines brilliantly, reigns supreme, appears splendidly

Words meanings and morphology

न (na) - not, no

(indeclinable)

अस्ति (asti) - is, exists, there is

(verb)

3rd person , singular, active, present indicative (laṭ) of as

Present Active

3rd person singular, present indicative, active voice

Root: as (class 2)

एव (eva) - only, merely, indeed, certainly

(indeclinable)

मूर्तम् (mūrtam) - embodied, manifest, having form, material

(adjective)

Nominative, neuter, singular of mūrta

mūrta - embodied, manifest, having form, material, solid

Past Passive Participle

Derived from √mūrc (to become concrete, coagulate)

Root: mūrc (class 1)

पृथ्वी (pṛthvī) - earth

(noun)

Nominative, feminine, singular of pṛthvī

pṛthvī - earth, ground, land

Note: Part of the compound `pṛthvyādi`.

आदि (ādi) - and so on, etc., beginning with

(noun)

Nominative, masculine, singular of ādi

ādi - beginning, origin, first, and so on, et cetera

Note: Used here to form the compound `pṛthvyādi` (earth, etc.).

किञ्चन (kiñcana) - anything, whatsoever, some

(indeclinable)

अपि (api) - Emphasizes 'whatsoever' when used with `kiñcana`. (even, also, too, whatsoever)

(indeclinable)

कदाचन (kadācana) - at any time, ever, never (with negation)

(indeclinable)

अस्तु (astu) - let it be, may it be, be it so

(verb)

3rd person , singular, active, imperative (loṭ) of as

Imperative Active

3rd person singular, imperative mood, active voice

Root: as (class 2)

मूर्तम् (mūrtam) - embodied, manifest, having form

(adjective)

Nominative, neuter, singular of mūrta

mūrta - embodied, manifest, having form, material, solid

Past Passive Participle

Derived from √mūrc (to become concrete, coagulate)

Root: mūrc (class 1)

अमूर्तम् (amūrtam) - formless, unmanifest, incorporeal

(adjective)

Nominative, neuter, singular of amūrta

amūrta - formless, unmanifest, incorporeal, subtle

Compound of 'a' (negative prefix) and 'mūrta' (manifest, having form)

Compound type : nañ-tatpuruṣa (a+mūrta)

• a – not, un-
  prefix
• mūrta – embodied, manifest, having form
  adjective (neuter)
  Past Passive Participle
  Derived from √mūrc (to become concrete, coagulate)
  Root: mūrc (class 1)

वा (vā) - or

(indeclinable)

ब्रह्म (brahma) - Brahman, the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the Absolute, sacred word, Veda

एव (eva) - only, merely, indeed, certainly

(indeclinable)

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one, here

विराजते (virājate) - shines brilliantly, reigns supreme, appears splendidly

(verb)

3rd person , singular, middle, present indicative (laṭ) of virāj

Present Middle

3rd person singular, present indicative, middle voice. Compound of vi + √rāj (to rule, shine)

Prefix: vi

Root: rāj (class 1)