योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-47

परिणामादिशब्दार्थदृशामत इहानघ ।
उपदेशार्थमुक्तीनां गन्धोऽप्येवं न विद्यते ॥ ४७ ॥

pariṇāmādiśabdārthadṛśāmata ihānagha ,
upadeśārthamuktīnāṃ gandho'pyevaṃ na vidyate 47

47. pariṇāmādiśabdārthadṛśām ataḥ iha anagha
upadeśārthamuktīnām gandhaḥ api evam na vidyate

47. anagha iha pariṇāmādiśabdārthadṛśām ataḥ
upadeśārthamuktīnām gandhaḥ api evam na vidyate

47. Oh sinless one, for those who truly grasp the meaning of terms like 'transformation' (pariṇāma) and similar concepts, there is not even a trace of any teaching or meaningful statement (implying such things) in this context.

Words meanings summery:

• परिणामादिशब्दार्थदृशाम् (pariṇāmādiśabdārthadṛśām) - to those who understand the core sense of terms like 'transformation' (pariṇāma) (to those who perceive the meanings of words like transformation, for those who understand concepts like change)

• अतः (ataḥ) - therefore, hence, from this

• इह (iha) - here, in this world, in this context

• अनघ (anagha) - O sinless one, faultless, pure

• उपदेशार्थमुक्तीनाम् (upadeśārthamuktīnām) - of statements for the purpose of instruction, of meaningful teachings

• गन्धः (gandhaḥ) - smell, trace, slightest quantity, hint

• अपि (api) - even, also, too, moreover

• एवम् (evam) - thus, in this way, so

• न (na) - not, no

• विद्यते (vidyate) - exists, is found, is present

Words meanings and morphology

परिणामादिशब्दार्थदृशाम् (pariṇāmādiśabdārthadṛśām) - to those who understand the core sense of terms like 'transformation' (pariṇāma) (to those who perceive the meanings of words like transformation, for those who understand concepts like change)

(noun)

Genitive, masculine, plural of pariṇāmādiśabdārthadṛś

pariṇāmādiśabdārthadṛś - one who perceives the meanings of words like transformation

Compound type : tatpurusha (pariṇāma+ādi+śabda+artha+dṛś)

• pariṇāma – transformation, change, consequence
  noun (masculine)
• ādi – beginning, and so on, etcetera
  indeclinable
• śabda – word, sound
  noun (masculine)
• artha – meaning, purpose, object, wealth
  noun (masculine)
• dṛś – one who sees, perceiver, viewer
  noun (masculine)
  agent noun
  root dṛś + kvip suffix
  Root: dṛś (class 1)

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

इह (iha) - here, in this world, in this context

(indeclinable)

अनघ (anagha) - O sinless one, faultless, pure

(adjective)

Vocative, masculine, singular of anagha

anagha - sinless, faultless, pure, blameless

Compound type : bahuvrihi (a+agha)

• a – not, un-, non-
  prefix
• agha – sin, fault, evil, distress
  noun (neuter)

उपदेशार्थमुक्तीनाम् (upadeśārthamuktīnām) - of statements for the purpose of instruction, of meaningful teachings

(noun)

Genitive, feminine, plural of upadeśārthamukti

upadeśārthamukti - statement for the purpose of instruction, meaningful teaching

Compound type : tatpurusha (upadeśa+artha+ukti)

• upadeśa – instruction, teaching, advice
  noun (masculine)
  Prefix: upa
  Root: diś (class 6)
• artha – purpose, meaning, object, wealth
  noun (masculine)
• ukti – statement, saying, speech
  noun (feminine)
  Root: vac (class 2)

गन्धः (gandhaḥ) - smell, trace, slightest quantity, hint

(noun)

Nominative, masculine, singular of gandha

gandha - smell, fragrance, a trace, a hint, a particle

अपि (api) - even, also, too, moreover

(indeclinable)

एवम् (evam) - thus, in this way, so

(indeclinable)

न (na) - not, no

(indeclinable)

विद्यते (vidyate) - exists, is found, is present

(verb)

3rd person , singular, middle, present (laṭ) of vid

Root: vid (class 4)