योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-27

न चोत्पन्नं न चाभाति दृश्यं किंचन कुत्रचित् ।
यदिदं भाति तद्ब्रह्म व्योमैव कचति स्वयम् ॥ २७ ॥

na cotpannaṃ na cābhāti dṛśyaṃ kiṃcana kutracit ,
yadidaṃ bhāti tadbrahma vyomaiva kacati svayam 27

27. na ca utpannam na ca ābhāti dṛśyam kiñcana kutracit
yat idam bhāti tat brahma vyoma eva kacati svayam

27. dṛśyam kiñcana kutracit na utpannam ca na ābhāti.
yat idam bhāti tat brahma vyoma eva svayam kacati.

27. Nothing visible has ever been produced or truly appears anywhere. Whatever appears to manifest is Brahman itself, spontaneously shining forth like the infinite space (vyoman).

Words meanings summery:

• न (na) - not, no

• च (ca) - and, also

• उत्पन्नम् (utpannam) - arisen, produced, manifested

• न (na) - not, no

• च (ca) - and, also

• आभाति (ābhāti) - appears, shines, manifests

• दृश्यम् (dṛśyam) - visible, that which is seen, object of sight

• किञ्चन (kiñcana) - anything, something, whatever

• कुत्रचित् (kutracit) - anywhere, somewhere

• यत् (yat) - which, whatever

• इदम् (idam) - this, this here

• भाति (bhāti) - shines, appears, manifests

• तत् (tat) - that, it

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• व्योम (vyoma) - sky, space, ether, void

• एव (eva) - only, just, indeed, itself

• कचति (kacati) - shines, appears, manifests

• स्वयम् (svayam) - by itself, spontaneously, personally

Words meanings and morphology

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

उत्पन्नम् (utpannam) - arisen, produced, manifested

(adjective)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, manifested

Past Passive Participle

Derived from the root 'pad' with the prefix 'ut'.

Prefix: ut

Root: pad (class 4)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

आभाति (ābhāti) - appears, shines, manifests

(verb)

3rd person , singular, active, present (lat) of ābhā

Prefix: ā

Root: bhā (class 2)

दृश्यम् (dṛśyam) - visible, that which is seen, object of sight

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, an object, sight

Gerundive

Derived from the root 'dṛś'. It can also function as a noun.

Root: dṛś (class 1)

किञ्चन (kiñcana) - anything, something, whatever

(indeclinable)

कुत्रचित् (kutracit) - anywhere, somewhere

(indeclinable)

यत् (yat) - which, whatever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever, whatever

इदम् (idam) - this, this here

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here, the present

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (lat) of bhā

Root: bhā (class 2)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the Absolute, the universal self, sacred word/knowledge

व्योम (vyoma) - sky, space, ether, void

(noun)

Nominative, neuter, singular of vyoman

vyoman - sky, heaven, atmosphere, space, void

एव (eva) - only, just, indeed, itself

(indeclinable)

कचति (kacati) - shines, appears, manifests

(verb)

3rd person , singular, active, present (lat) of kac

Root: kac (class 1)

स्वयम् (svayam) - by itself, spontaneously, personally

(indeclinable)