योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-171, verse-49
प्रपूर्णैकात्मनि प्रख्या सा सर्वव्यापिनी चितिः ।
स्थिता तयात्मन्येवान्तर्जगदित्यभिधाः कृताः ॥ ४९ ॥
स्थिता तयात्मन्येवान्तर्जगदित्यभिधाः कृताः ॥ ४९ ॥
prapūrṇaikātmani prakhyā sā sarvavyāpinī citiḥ ,
sthitā tayātmanyevāntarjagadityabhidhāḥ kṛtāḥ 49
sthitā tayātmanyevāntarjagadityabhidhāḥ kṛtāḥ 49
49.
prapūrṇaikātmani prakhyā sā sarvavyāpinī citiḥ sthitā
tayā ātmani eva antar jagat iti abhidhāḥ kṛtāḥ
tayā ātmani eva antar jagat iti abhidhāḥ kṛtāḥ
49.
prapūrṇaikātmani sā sarvavyāpinī citiḥ prakhyā sthitā
tayā ātmani eva antar jagat iti abhidhāḥ kṛtāḥ
tayā ātmani eva antar jagat iti abhidhāḥ kṛtāḥ
49.
That all-pervading consciousness (cit) manifests within the perfectly complete and singular Self (ātman). By that (consciousness), designations such as 'world' (jagat) are made within the Self (ātman) itself.
Words meanings summery:
(Scroll down for elaborated words morphology)
- प्रपूर्णैकात्मनि (prapūrṇaikātmani) - in the completely full, singular Self
- प्रख्या (prakhyā) - manifestation, renown, appearance
- सा (sā) - that (feminine)
- सर्वव्यापिनी (sarvavyāpinī) - all-pervading
- चितिः (citiḥ) - consciousness (cit) (consciousness, understanding, intelligence)
- स्थिता (sthitā) - situated, existing, manifesting, placed
- तया (tayā) - by that (feminine)
- आत्मनि (ātmani) - in the Self, within the Self
- एव (eva) - indeed, only, just, certainly
- अन्तर् (antar) - within, inside, intermediate
- जगत् (jagat) - the world (jagat) (world, universe, that which moves)
- इति (iti) - thus, so, denoting quotation
- अभिधाः (abhidhāḥ) - appellations, designations, names
- कृताः (kṛtāḥ) - made, created, done
Words meanings and morphology
प्रपूर्णैकात्मनि (prapūrṇaikātmani) - in the completely full, singular Self
(noun)
Locative, masculine, singular of prapūrṇaikātman
prapūrṇaikātman - the perfectly full and singular Self
Compound type : tatpurusha (pra+pūrṇa+eka+ātman)
- pra – before, forth, very, completely (as a prefix)
prefix - pūrṇa – full, complete, fulfilled
adjective
Past Passive Participle
Root pṛ + kta suffix
Root: pṛ (class 3) - eka – one, single, unique
adjective - ātman – Self, soul, spirit, essence
noun (masculine)
प्रख्या (prakhyā) - manifestation, renown, appearance
(noun)
Nominative, feminine, singular of prakhyā
prakhyā - manifestation, appearance, fame, renown
Prefix: pra
Root: khyā (class 2)
सा (sā) - that (feminine)
(pronoun)
Nominative, feminine, singular of tad
tad - that, she, it
सर्वव्यापिनी (sarvavyāpinī) - all-pervading
(adjective)
Nominative, feminine, singular of sarvavyāpin
sarvavyāpin - all-pervading, omnipresent
Compound type : tatpurusha (sarva+vyāpin)
- sarva – all, whole, every
adjective - vyāpin – pervading, occupying, extending through
adjective
agent noun/present participle
Root āp with prefix vi + ṇiṇ suffix
Prefix: vi
Root: āp (class 5)
चितिः (citiḥ) - consciousness (cit) (consciousness, understanding, intelligence)
(noun)
Nominative, feminine, singular of citi
citi - consciousness, knowledge, understanding, intellect
Root: cit (class 1)
स्थिता (sthitā) - situated, existing, manifesting, placed
(adjective)
Nominative, feminine, singular of sthita
sthita - stood, situated, remained, existing
Past Passive Participle
Root sthā + kta suffix
Root: sthā (class 1)
तया (tayā) - by that (feminine)
(pronoun)
Instrumental, feminine, singular of tad
tad - that, she, it
आत्मनि (ātmani) - in the Self, within the Self
(noun)
Locative, masculine, singular of ātman
ātman - Self, soul, spirit, essence
एव (eva) - indeed, only, just, certainly
(indeclinable)
अन्तर् (antar) - within, inside, intermediate
(indeclinable)
जगत् (jagat) - the world (jagat) (world, universe, that which moves)
(noun)
Nominative, neuter, singular of jagat
jagat - world, universe, mankind, that which moves
present participle
Root gam + śatṛ suffix
Root: gam (class 1)
इति (iti) - thus, so, denoting quotation
(indeclinable)
अभिधाः (abhidhāḥ) - appellations, designations, names
(noun)
Nominative, feminine, plural of abhidhā
abhidhā - appellation, name, designation, statement
Prefix: abhi
Root: dhā (class 3)
कृताः (kṛtāḥ) - made, created, done
(adjective)
Nominative, feminine, plural of kṛta
kṛta - made, done, created, performed
Past Passive Participle
Root kṛ + kta suffix
Root: kṛ (class 8)