योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-40

एकं चेत्यं त्यक्तवत्या अप्राप्तायाश्चितोऽपरम् ।
यद्रूपं जगतो रूपमस्य नानात्मनोऽपि तत् ॥ ४० ॥

ekaṃ cetyaṃ tyaktavatyā aprāptāyāścito'param ,
yadrūpaṃ jagato rūpamasya nānātmano'pi tat 40

40. ekam cetyam tyaktavatyā aprāptāyāḥ citaḥ aparam
yat rūpam jagataḥ rūpam asya nānātmanaḥ api tat

40. citaḥ ekam cetyam tyaktavatyā aparam aprāptāyāḥ
yat rūpam jagataḥ rūpam asya nānātmanaḥ api tat

40. When consciousness (cit) has abandoned the single object of cognition (cetya) and has not grasped any other (aparam), then whatever form the world (jagat) assumes, that very form belongs to this diversified Self (ātman) itself.

Words meanings summery:

• एकम् (ekam) - the single (one, single)

• चेत्यम् (cetyam) - object of cognition (cetya) (object of cognition, knowable, to be known)

• त्यक्तवत्या (tyaktavatyā) - by consciousness which has abandoned (by one who has abandoned)

• अप्राप्तायाः (aprāptāyāḥ) - by consciousness which has not grasped (of one who has not attained, by one who has not attained)

• चितः (citaḥ) - of consciousness (cit) (of consciousness, from consciousness)

• अपरम् (aparam) - any other (object) (another, other, anything else)

• यत् (yat) - whatever (which, what, whatever)

• रूपम् (rūpam) - form (form, appearance, nature)

• जगतः (jagataḥ) - of the world (jagat) (of the world, from the world)

• रूपम् (rūpam) - form (form, appearance, nature)

• अस्य (asya) - of this

• नानात्मनः (nānātmanaḥ) - of this diversified Self (ātman) (of the diversified self/nature)

• अपि (api) - itself, also (also, even)

• तत् (tat) - that very form (that)

Words meanings and morphology

एकम् (ekam) - the single (one, single)

(adjective)

Accusative, neuter, singular of eka

eka - one, single, unique

Note: Qualifies 'cetyam'.

चेत्यम् (cetyam) - object of cognition (cetya) (object of cognition, knowable, to be known)

(noun)

Accusative, neuter, singular of cetya

cetya - to be thought, to be known, object of thought

Gerundive (karmaṇi prayoga)

from root cit- (to perceive, think)

Root: cit (class 1)

Note: Object of 'tyaktavatyā'.

त्यक्तवत्या (tyaktavatyā) - by consciousness which has abandoned (by one who has abandoned)

(adjective)

Instrumental, feminine, singular of tyaktavat

tyaktavat - one who has abandoned

Past Active Participle

from root tyaj- (to abandon) with suffix -vat

Root: tyaj (class 1)

Note: Qualifies 'citaḥ'.

अप्राप्तायाः (aprāptāyāḥ) - by consciousness which has not grasped (of one who has not attained, by one who has not attained)

(adjective)

feminine, singular of aprāpta

aprāpta - not attained, not obtained, not reached

Past Passive Participle (negative)

from root āp- (to obtain) with prefix pra- and negative a-

Compound type : tatpurusha (a+prāpta)

• a – not, non-
  indeclinable
  negative prefix
• prāpta – attained, obtained, reached
  adjective
  Past Passive Participle
  from root āp- (to obtain) with prefix pra-
  Prefix: pra
  Root: āp (class 5)

Note: Qualifies 'citaḥ'. In context, functions as an instrumental equivalent.

चितः (citaḥ) - of consciousness (cit) (of consciousness, from consciousness)

(noun)

Genitive, feminine, singular of citi

citi - consciousness, understanding, thought

from root cit- (to perceive)

Root: cit (class 1)

Note: Head noun for the preceding participles.

अपरम् (aparam) - any other (object) (another, other, anything else)

(pronoun)

Accusative, neuter, singular of apara

apara - other, another, posterior, inferior

Note: Object of 'aprāptāyāḥ'.

यत् (yat) - whatever (which, what, whatever)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, whoever

Note: Relative pronoun.

रूपम् (rūpam) - form (form, appearance, nature)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Predicate nominative for 'yat'.

जगतः (jagataḥ) - of the world (jagat) (of the world, from the world)

(noun)

Genitive, neuter, singular of jagat

jagat - world, universe, moving

present participle of root gam- (to go), used as noun

Root: gam (class 1)

Note: Possessive for 'rūpam'.

रूपम् (rūpam) - form (form, appearance, nature)

(noun)

Nominative, neuter, singular of rūpa

rūpa - form, shape, appearance, beauty

Note: Predicate nominative for 'tat'.

अस्य (asya) - of this

(pronoun)

Genitive, neuter, singular of idam

idam - this, this one

Note: Possessive for 'nānātmanaḥ'.

नानात्मनः (nānātmanaḥ) - of this diversified Self (ātman) (of the diversified self/nature)

(noun)

Genitive, masculine, singular of nānātman

nānātman - having various selves/natures, diversified self

compound of nānā + ātman

Compound type : bahuvrīhi (nānā+ātman)

• nānā – diverse, various, manifold
  indeclinable/adjective
• ātman – self, soul, spirit, essence
  noun (masculine)
  Root: an (class 2)

Note: Possessive.

अपि (api) - itself, also (also, even)

(indeclinable)

Note: Emphatic.

तत् (tat) - that very form (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, he, she, it

Note: Correlative pronoun to 'yat'.