योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-52

भेदेऽप्यभेदनिष्ठस्य दुःखेऽपि हि सुखस्थितेः ।
सतोऽप्येवासतो ज्ञस्य किमन्यदवशिष्यते ॥ ५२ ॥

bhede'pyabhedaniṣṭhasya duḥkhe'pi hi sukhasthiteḥ ,
sato'pyevāsato jñasya kimanyadavaśiṣyate 52

52. bhede api abheda-niṣṭhasya duḥkhe api hi sukha-sthiteḥ
sataḥ api eva asataḥ jñasya kim anyat avaśiṣyate

52. jñasya bhede api abheda-niṣṭhasya duḥkhe api hi
sukha-sthiteḥ sataḥ api eva asataḥ kim anyat avaśiṣyate

52. What else remains for a knower (jñānin) who, even in the midst of diversity, is devoted to non-duality; who, even in suffering, finds repose in happiness; and who comprehends both existence and non-existence?

Words meanings summery:

• भेदे (bhede) - in the midst of diversity (in difference; in distinction; in duality)

• अपि (api) - even; also; too

• अभेद-निष्ठस्य (abheda-niṣṭhasya) - of one devoted to non-difference; of one established in unity

• दुःखे (duḥkhe) - in sorrow; in suffering; in misery

• अपि (api) - even; also; too

• हि (hi) - indeed; surely; because

• सुख-स्थितेः (sukha-sthiteḥ) - of one established in happiness; of one reposed in joy

• सतः (sataḥ) - of existence (of the existent; of reality; of being)

• अपि (api) - even; also; too

• एव (eva) - indeed; certainly; only

• असतः (asataḥ) - of non-existence (of the non-existent; of unreality; of non-being)

• ज्ञस्य (jñasya) - of a knower (jñānin) (of the knower; of one who knows)

• किम् (kim) - what; what else

• अन्यत् (anyat) - other; anything else

• अवशिष्यते (avaśiṣyate) - remains; is left over; survives

Words meanings and morphology

भेदे (bhede) - in the midst of diversity (in difference; in distinction; in duality)

(noun)

Locative, masculine, singular of bheda

bheda - difference, distinction, separation, division, duality

Derived from the root 'bhid' (to break, to split).

Root: bhid (class 7)

अपि (api) - even; also; too

(indeclinable)

अभेद-निष्ठस्य (abheda-niṣṭhasya) - of one devoted to non-difference; of one established in unity

(adjective)

Genitive, masculine, singular of abheda-niṣṭha

abheda-niṣṭha - firmly established in non-difference or unity, devoted to non-duality

Compound of 'a' (negation), 'bheda' (difference), and 'niṣṭha' (standing, established).

Compound type : bahuvrīhi (a+bheda+niṣṭha)

• a – not, non-, un-
  indeclinable
  Negating prefix.
• bheda – difference, distinction, duality
  noun (masculine)
  Derived from 'bhid' (to break).
  Root: bhid (class 7)
• niṣṭha – standing, fixed, devoted to, relying on, established in
  adjective (masculine)
  Derived from root 'sthā' with prefix 'nis'.
  Prefix: nis
  Root: sthā (class 1)

दुःखे (duḥkhe) - in sorrow; in suffering; in misery

(noun)

Locative, neuter, singular of duḥkha

duḥkha - suffering, pain, sorrow, misery, unhappiness

अपि (api) - even; also; too

(indeclinable)

हि (hi) - indeed; surely; because

(indeclinable)

सुख-स्थितेः (sukha-sthiteḥ) - of one established in happiness; of one reposed in joy

(adjective)

Genitive, masculine, singular of sukha-sthita

sukha-sthita - established in happiness, abiding in comfort, enjoying well-being

Compound of 'sukha' (happiness) and 'sthita' (established).

Compound type : tatpuruṣa (sukha+sthita)

• sukha – happiness, pleasure, joy, comfort
  noun (neuter)
• sthita – standing, situated, firm, abiding, established
  adjective (masculine)
  Past Passive Participle
  Derived from the root 'sthā' (to stand).
  Root: sthā (class 1)

सतः (sataḥ) - of existence (of the existent; of reality; of being)

(adjective)

Genitive, neuter, singular of sat

sat - existent, real, true, good, being

Present Active Participle

Derived from the root 'as' (to be), Class 2, present active participle.

Root: as (class 2)

अपि (api) - even; also; too

(indeclinable)

एव (eva) - indeed; certainly; only

(indeclinable)

असतः (asataḥ) - of non-existence (of the non-existent; of unreality; of non-being)

(adjective)

Genitive, neuter, singular of asat

asat - non-existent, unreal, false, non-being

Compound of 'a' (negation) and 'sat' (existent).

Compound type : tatpuruṣa (a+sat)

• a – not, non-, un-
  indeclinable
  Negating prefix.
• sat – existent, real, true, being
  adjective (neuter)
  Present Active Participle
  Derived from root 'as' (to be).
  Root: as (class 2)

ज्ञस्य (jñasya) - of a knower (jñānin) (of the knower; of one who knows)

(noun)

Genitive, masculine, singular of jña

jña - knower, knowing, intelligent, acquainted with

Derived from the root 'jñā' (to know).

Root: jñā (class 9)

किम् (kim) - what; what else

(interrogative pronoun)

अन्यत् (anyat) - other; anything else

(adjective)

Nominative, neuter, singular of anya

anya - other, another, different

अवशिष्यते (avaśiṣyate) - remains; is left over; survives

(verb)

3rd person , singular, middle, present indicative (lat) of ava-śiṣ

Root 'śiṣ' (to leave) with prefix 'ava'.

Prefix: ava

Root: śiṣ (class 7)

Note: Used as an intransitive verb, often translated passively.