योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-41

नानेवेदमनानैव चिद्व्योमैवेदमाततम् ।
भूतपञ्चकरूपेण स्वप्ने चितिरिव स्थितम् ॥ ४१ ॥

nānevedamanānaiva cidvyomaivedamātatam ,
bhūtapañcakarūpeṇa svapne citiriva sthitam 41

41. nānā iva idam anānā eva citvyoma eva idam ātatam
bhūtapañcakarūpeṇa svapne citiḥ iva sthitam

41. idam nānā iva anānā eva,
idam citvyoma eva ātatam.
bhūtapañcakarūpeṇa svapne citiḥ iva sthitam

41. This (world) appears as if manifold, yet it is truly not manifold; rather, it is this pure consciousness-space (cit vyoma) itself, extended everywhere. It exists in the form of the five elements, just as consciousness (citi) manifests in a dream.

Words meanings summery:

• नाना (nānā) - manifold (various, diverse, manifold)

• इव (iva) - as if (as, like, as if)

• इदम् (idam) - this (world) (this)

• अनाना (anānā) - not manifold (not manifold, not diverse)

• एव (eva) - truly (indeed, only, just)

• चित्व्योम (citvyoma) - pure consciousness-space (cit vyoma) (consciousness-space)

• एव (eva) - itself (indeed, only, just)

• इदम् (idam) - this

• आततम् (ātatam) - extended everywhere (expanded, extended, pervaded)

• भूतपञ्चकरूपेण (bhūtapañcakarūpeṇa) - in the form of the five elements

• स्वप्ने (svapne) - in a dream

• चितिः (citiḥ) - consciousness (citi) (consciousness, mind)

• इव (iva) - just as (as, like, as if)

• स्थितम् (sthitam) - manifests (situated, existing, standing)

Words meanings and morphology

नाना (nānā) - manifold (various, diverse, manifold)

(indeclinable)

Note: Adverbial usage, describing 'idam'.

इव (iva) - as if (as, like, as if)

(indeclinable)

Note: Particle of comparison.

इदम् (idam) - this (world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the perceived world.

अनाना (anānā) - not manifold (not manifold, not diverse)

(indeclinable)

compound of a- + nānā

Compound type : tatpurusha (a+nānā)

• a – not, non-
  indeclinable
  negative prefix
• nānā – various, diverse, manifold
  indeclinable

Note: Adverbial.

एव (eva) - truly (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

चित्व्योम (citvyoma) - pure consciousness-space (cit vyoma) (consciousness-space)

(noun)

Nominative, neuter, singular of citvyoma

citvyoma - consciousness-space, space of consciousness

compound of cit + vyoma

Compound type : tatpurusha (cit+vyoma)

• cit – consciousness, knowledge, intelligence
  noun (feminine)
  from root cit- (to perceive)
  Root: cit (class 1)
• vyoma – sky, ether, space
  noun (neuter)

Note: Subject of the second clause.

एव (eva) - itself (indeed, only, just)

(indeclinable)

Note: Emphatic particle.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, this one

Note: Refers to the subject.

आततम् (ātatam) - extended everywhere (expanded, extended, pervaded)

(adjective)

Nominative, neuter, singular of ātata

ātata - expanded, extended, stretched, pervaded

Past Passive Participle

from root tan- (to stretch) with prefix ā-

Prefix: ā

Root: tan (class 8)

Note: Predicate adjective for 'idam citvyoma'.

भूतपञ्चकरूपेण (bhūtapañcakarūpeṇa) - in the form of the five elements

(noun)

Instrumental, neuter, singular of bhūtapañcakarūpa

bhūtapañcakarūpa - form of the five elements

compound of bhūta-pañcaka + rūpa

Compound type : tatpurusha (bhūtapañcaka+rūpa)

• bhūtapañcaka – group of five elements
  noun (neuter)
  compound of bhūta + pañcaka
• rūpa – form, shape, appearance
  noun (neuter)

Note: Specifies the manner of existence.

स्वप्ने (svapne) - in a dream

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

from root svap- (to sleep)

Root: svap (class 2)

Note: Specifies the state or location.

चितिः (citiḥ) - consciousness (citi) (consciousness, mind)

(noun)

Nominative, feminine, singular of citi

citi - consciousness, understanding, thought

from root cit- (to perceive)

Root: cit (class 1)

Note: Subject of comparison.

इव (iva) - just as (as, like, as if)

(indeclinable)

Note: Particle of comparison.

स्थितम् (sthitam) - manifests (situated, existing, standing)

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, abiding, existing

Past Passive Participle

from root sthā- (to stand)

Root: sthā (class 1)

Note: Predicate adjective.