योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-45

जडानामजडानां यः सर्वार्थानामनारतम् ।
दुर्लक्ष्यपरिणामोऽन्तर्मनोबुद्ध्यादिवर्जितः ॥ ४५ ॥

jaḍānāmajaḍānāṃ yaḥ sarvārthānāmanāratam ,
durlakṣyapariṇāmo'ntarmanobuddhyādivarjitaḥ 45

45. jaḍānām ajaḍānām yaḥ sarvārthānām anāratam
durlakṣyapariṇāmaḥ antaḥ manobuddhyādivarjitaḥ

45. yaḥ jaḍānām ajaḍānām sarvārthānām anāratam
durlakṣyapariṇāmaḥ antaḥ manobuddhyādivarjitaḥ (asti)

45. He who is ceaselessly (present) among the inert and the conscious, and among all objects; whose transformations are difficult to discern, and who is internally devoid of mind, intellect, and the like.

Words meanings summery:

• जडानाम् (jaḍānām) - of the inanimate, of the inert, of the dull

• अजडानाम् (ajaḍānām) - of the animate, of the conscious

• यः (yaḥ) - who, which (relative pronoun)

• सर्वार्थानाम् (sarvārthānām) - of all objects, of all purposes/meanings

• अनारतम् (anāratam) - constantly, incessantly, without pause

• दुर्लक्ष्यपरिणामः (durlakṣyapariṇāmaḥ) - whose transformation is hard to perceive/discern

• अन्तः (antaḥ) - within, inner, internal

• मनोबुद्ध्यादिवर्जितः (manobuddhyādivarjitaḥ) - devoid of mind, intellect, and the like

Words meanings and morphology

जडानाम् (jaḍānām) - of the inanimate, of the inert, of the dull

(adjective)

Genitive, plural of jaḍa

jaḍa - inanimate, inert, dull, cold, foolish

From root jaḍ (to be cold, dull)

Root: jaḍ (class 1)

Note: Refers to non-conscious entities.

अजडानाम् (ajaḍānām) - of the animate, of the conscious

(adjective)

Genitive, plural of ajaḍa

ajaḍa - not inert, animate, conscious

From a (not) + jaḍa (inert)

Compound type : nañ-tatpuruṣa (a+jaḍa)

• a – not, un-
  indeclinable
  Negative prefix
• jaḍa – inanimate, inert, dull, cold, foolish
  adjective
  From root jaḍ
  Root: jaḍ (class 1)

Note: Refers to conscious entities.

यः (yaḥ) - who, which (relative pronoun)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, that

सर्वार्थानाम् (sarvārthānām) - of all objects, of all purposes/meanings

(noun)

Genitive, masculine, plural of sarvārtha

sarvārtha - every object, all purposes, all things

Compound type : karmadhāraya (sarva+artha)

• sarva – all, every, entire
  pronoun
• artha – object, purpose, meaning, thing, wealth
  noun (masculine)
  From root ṛdh (to prosper)
  Root: ṛdh (class 5)

Note: Refers to all perceptible or conceivable things.

अनारतम् (anāratam) - constantly, incessantly, without pause

(indeclinable)

From an- (not) + ārata (stopped)

Compound type : nañ-tatpuruṣa (an+ārata)

• an – not, un-
  indeclinable
  Negative prefix
• ārata – stopped, ceased, rested
  adjective
  Past Passive Participle
  From ā- + root ram (to stop, rest)
  Prefix: ā
  Root: ram (class 1)

दुर्लक्ष्यपरिणामः (durlakṣyapariṇāmaḥ) - whose transformation is hard to perceive/discern

(adjective)

Nominative, masculine, singular of durlakṣyapariṇāma

durlakṣyapariṇāma - whose changes are difficult to observe

Compound type : bahuvrīhi (dur+lakṣya+pariṇāma)

• dur – difficult, bad, ill
  indeclinable
  Prefix indicating difficulty or badness.
• lakṣya – to be observed, visible, target
  adjective
  Gerundive
  From root lakṣ (to perceive, observe)
  Root: lakṣ (class 1)
• pariṇāma – transformation, change, development
  noun (masculine)
  From pari- + root nam (to bend, turn)
  Prefix: pari
  Root: nam (class 1)

Note: Qualifies yaḥ.

अन्तः (antaḥ) - within, inner, internal

(indeclinable)

Also can be antas (neuter noun for interior). Here adverbial.

मनोबुद्ध्यादिवर्जितः (manobuddhyādivarjitaḥ) - devoid of mind, intellect, and the like

(adjective)

Nominative, masculine, singular of manobuddhyādivarjita

manobuddhyādivarjita - without mind, intellect, etc.; devoid of mental faculties

Compound type : bahuvrīhi (manas+buddhi+ādi+varjita)

• manas – mind, intellect, thought
  noun (neuter)
  Root: man (class 4)
• buddhi – intellect, understanding, discernment
  noun (feminine)
  From root budh (to know, wake)
  Root: budh (class 1)
• ādi – and so on, beginning, etc.
  indeclinable
• varjita – deprived of, excluded, abandoned, devoid of
  adjective
  Past Passive Participle
  From root vṛj (to avoid, abandon)
  Root: vṛj (class 1)

Note: Qualifies yaḥ.