योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-171, verse-24

आदिसर्गात्प्रभृत्येव दृश्यमुत्पन्नमेव नो ।
यन्नाम तदिहास्तीति मायाशम्बरडम्बरः ॥ २४ ॥

ādisargātprabhṛtyeva dṛśyamutpannameva no ,
yannāma tadihāstīti māyāśambaraḍambaraḥ 24

24. ādisargāt prabhṛti eva dṛśyam utpannam eva no |
yat nāma tat iha asti iti māyāśambaraḍambaraḥ ||

24. ādisargāt prabhṛti eva dṛśyam utpannam eva no
yat nāma tat iha asti iti māyāśambaraḍambaraḥ

24. Indeed, from the very first creation (ādi-sarga) onwards, the visible (dṛśya) has not come into existence at all. That which is named 'existent' here is merely the splendid show of illusion (māyā).

Words meanings summery:

• आदिसर्गात् (ādisargāt) - from the primeval creation, from the beginning of emanation

• प्रभृति (prabhṛti) - beginning from, since, onwards

• एव (eva) - indeed, certainly, only, just

• दृश्यम् (dṛśyam) - the visible world or phenomena (the visible, that which is seen, object of perception)

• उत्पन्नम् (utpannam) - arisen, produced, manifest

• एव (eva) - indeed, certainly, only, just

• नो (no) - not at all (not, never (emphatic negation))

• यत् (yat) - that which (which, what, that)

• नाम (nāma) - is named, is called (name, designation, by name)

• तत् (tat) - that, it

• इह (iha) - here, in this world, in this case

• अस्ति (asti) - is, exists

• इति (iti) - thus, so, 'that'

• मायाशम्बरडम्बरः (māyāśambaraḍambaraḥ) - the splendid show of illusion (māyā) (a grand display of illusion (māyā), a show of magic and deceit)

Words meanings and morphology

आदिसर्गात् (ādisargāt) - from the primeval creation, from the beginning of emanation

(noun)

Ablative, masculine, singular of ādisarga

ādisarga - first creation, primeval creation

Compound type : karmadhāraya (ādi+sarga)

• ādi – beginning, first
  noun (masculine)
  Root: ad (class 2)
• sarga – creation, emanation
  noun (masculine)
  from sṛj + ghañ
  Root: sṛj (class 6)

प्रभृति (prabhṛti) - beginning from, since, onwards

(indeclinable)

often used with ablative

Root: bhṛ (class 1)

एव (eva) - indeed, certainly, only, just

(indeclinable)

दृश्यम् (dṛśyam) - the visible world or phenomena (the visible, that which is seen, object of perception)

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceptible

Gerundive

from dṛś + yat

Root: dṛś (class 1)

उत्पन्नम् (utpannam) - arisen, produced, manifest

(adjective)

Nominative, neuter, singular of utpanna

utpanna - arisen, produced, born, manifest

Past Passive Participle

from ut-pad + kta

Prefix: ut

Root: pad (class 4)

एव (eva) - indeed, certainly, only, just

(indeclinable)

नो (no) - not at all (not, never (emphatic negation))

(indeclinable)

a combination of 'na' (not) and 'u' (an emphatic particle)

यत् (yat) - that which (which, what, that)

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that

नाम (nāma) - is named, is called (name, designation, by name)

(noun)

Nominative, neuter, singular of nāman

nāman - name, appellation, designation

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

इह (iha) - here, in this world, in this case

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (laṭ) of as

Root: as (class 2)

इति (iti) - thus, so, 'that'

(indeclinable)

मायाशम्बरडम्बरः (māyāśambaraḍambaraḥ) - the splendid show of illusion (māyā) (a grand display of illusion (māyā), a show of magic and deceit)

(noun)

Nominative, masculine, singular of māyāśambaraḍambara

māyāśambaraḍambara - grand display of illusion or magic

Compound type : tatpuruṣa (māyāśambara+ḍambara)

• māyā – illusion, magic, cosmic illusion
  noun (feminine)
  Root: mā
• śambara – magic, illusion, delusion
  noun (masculine)
• ḍambara – display, pomp, show, ostentation
  noun (masculine)