योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-7

सरोब्धिकूपमेकानां दृष्टाः प्रत्येकमास्पदे ।
न तेऽन्योन्यं विदन्त्यन्यां दृश्यादिनियतिं क्वचित् ॥ ७ ॥

sarobdhikūpamekānāṃ dṛṣṭāḥ pratyekamāspade ,
na te'nyonyaṃ vidantyanyāṃ dṛśyādiniyatiṃ kvacit 7

7. sarobdhikūpam ekānāṃ dṛṣṭāḥ pratyekam āspade na
te anyonyam vidanti anyāṃ dṛśyādiniyatiṃ kvacit

7. sarobdhikūpam ekānāṃ pratyekam āspade dṛṣṭāḥ (bhavanti).
te tu na anyonyam anyāṃ dṛśyādiniyatiṃ kvacit vidanti.

7. Lakes, oceans, and wells are each seen in their own distinct places by individuals. However, those individuals do not know of any other order or destiny of visible things (dṛśya) belonging to one another, anywhere.

Words meanings summery:

• सरोब्धिकूपम् (sarobdhikūpam) - lake, ocean, and well (collectively)

• एकानां (ekānāṁ) - of individuals, of single ones

• दृष्टाः (dṛṣṭāḥ) - seen, observed

• प्रत्येकम् (pratyekam) - each, individually, separately

• आस्पदे (āspade) - in a place, in a position, in a receptacle

• न (na) - not, no

• ते (te) - they

• अन्योन्यम् (anyonyam) - mutually, each other, one another

• विदन्ति (vidanti) - they know, they understand

• अन्यां (anyāṁ) - another, other

• दृश्यादिनियतिं (dṛśyādiniyatiṁ) - the order or destiny of visible things

• क्वचित् (kvacit) - somewhere, anywhere, sometimes, at any time

Words meanings and morphology

सरोब्धिकूपम् (sarobdhikūpam) - lake, ocean, and well (collectively)

(noun)

Nominative, neuter, singular of sarobdhikūpa

sarobdhikūpa - lake, ocean, and well (as a compound)

Compound type : Dvandva (saras+abdhi+kūpa)

• saras – lake, pond, pool
  noun (neuter)
• abdhi – ocean, sea
  noun (masculine)
• kūpa – well, pit
  noun (masculine)

एकानां (ekānāṁ) - of individuals, of single ones

(pronoun)

Genitive, masculine, plural of eka

eka - one, single, alone, unique, individual

दृष्टाः (dṛṣṭāḥ) - seen, observed

(participle)

Nominative, masculine, plural of dṛṣṭa

dṛṣṭa - seen, observed, perceived

Past Passive Participle

Derived from root 'dṛś' (to see)

Root: dṛś (class 1)

Note: Refers to the 'ekānāṃ' (individuals) who are seen, or the 'sarobdhikūpam' being seen by individuals.

प्रत्येकम् (pratyekam) - each, individually, separately

(indeclinable)

आस्पदे (āspade) - in a place, in a position, in a receptacle

(noun)

Locative, neuter, singular of āspada

āspada - place, seat, position, receptacle, support

Prefix: ā

Root: pad (class 4)

न (na) - not, no

(indeclinable)

ते (te) - they

(pronoun)

Nominative, masculine, plural of tad

tad - that, he, she, it

Note: Refers to the 'ekānāṃ' (individuals).

अन्योन्यम् (anyonyam) - mutually, each other, one another

(pronoun)

Accusative, neuter, singular of anyonya

anyonya - mutual, each other, one another

Note: Functions adverbially here.

विदन्ति (vidanti) - they know, they understand

(verb)

3rd person , plural, active, present (lat) of vid

Root: vid (class 2)

अन्यां (anyāṁ) - another, other

(pronoun)

Accusative, feminine, singular of anya

anya - other, another, different

Note: Modifies 'niyatiṃ'.

दृश्यादिनियतिं (dṛśyādiniyatiṁ) - the order or destiny of visible things

(noun)

Accusative, feminine, singular of dṛśyādiniyati

dṛśyādiniyati - the order of visible things; the destiny of what is seen

Compound type : Tatpuruṣa (dṛśya+ādi+niyati)

• dṛśya – visible, to be seen, an object of sight
  adjective (neuter)
  Gerundive
  Derived from root 'dṛś' (to see) with suffix '-ya'
  Root: dṛś (class 1)
• ādi – beginning, et cetera, and so forth
  indeclinable
• niyati – fixed order, rule, destiny, fate, restriction
  noun (feminine)
  Prefix: ni
  Root: yam

क्वचित् (kvacit) - somewhere, anywhere, sometimes, at any time

(indeclinable)