योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-13

इदं सर्गात्म सर्गादौ प्रतिमेव विजृम्भते ।
चिद्भामात्रात्मिका स्वच्छा नान्यन्नामोपपद्यते ॥ १३ ॥

idaṃ sargātma sargādau pratimeva vijṛmbhate ,
cidbhāmātrātmikā svacchā nānyannāmopapadyate 13

13. idam sargātma sargādau pratimā iva vijṛmbhate
citbhāmātrātmikā svacchā na anyat nāma upapadyate

13. idam sargātma sargādau pratimā iva vijṛmbhate
svacchā citbhāmātrātmikā anyat nāma na upapadyate

13. This (universe), which is the very self (ātman) of creation, manifests like an image at the beginning of creation. It is pure, consisting solely of the essence of consciousness-light, and no other name applies to it.

Words meanings summery:

• इदम् (idam) - this (universe/creation) (this)

• सर्गात्म (sargātma) - self/essence of creation

• सर्गादौ (sargādau) - at the beginning of creation, in the primal creation

• प्रतिमा (pratimā) - image, reflection, likeness

• इव (iva) - like, as, as if

• विजृम्भते (vijṛmbhate) - manifests, expands, blossoms, flourishes

• चित्भामात्रात्मिका (citbhāmātrātmikā) - consisting solely of the essence of consciousness-light

• स्वच्छा (svacchā) - pure, clear, pellucid, transparent

• न (na) - not, no

• अन्यत् (anyat) - another, other

• नाम (nāma) - name, designation

• उपपद्यते (upapadyate) - is suitable, applies, is found, arises

Words meanings and morphology

इदम् (idam) - this (universe/creation) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

सर्गात्म (sargātma) - self/essence of creation

(noun)

Nominative, neuter, singular of sargātman

sargātman - self/essence of creation

compound

Compound type : tatpuruṣa (sarga+ātman)

• sarga – creation, emanation
  noun (masculine)
  from sṛj
  Root: sṛj (class 6)
• ātman – self, soul, spirit, essence (ātman)
  noun (masculine)

Note: The base is `sargātman` (masculine). Here `sargātma` is the nominative singular neuter form, agreeing with `idam`.

सर्गादौ (sargādau) - at the beginning of creation, in the primal creation

(noun)

Locative, masculine, singular of sargādi

sargādi - beginning of creation

compound

Compound type : tatpuruṣa (sarga+ādi)

• sarga – creation, emanation
  noun (masculine)
  from sṛj
  Root: sṛj (class 6)
• ādi – beginning, first, origin
  noun (masculine)

प्रतिमा (pratimā) - image, reflection, likeness

(noun)

Nominative, feminine, singular of pratimā

pratimā - image, reflection, likeness, statue

from prati-mā

Prefix: prati

Root: mā (class 2)

इव (iva) - like, as, as if

(indeclinable)

विजृम्भते (vijṛmbhate) - manifests, expands, blossoms, flourishes

(verb)

3rd person , singular, middle, present (laṭ) of jṛmbh

from vi-jṛmbh

Prefix: vi

Root: jṛmbh (class 1)

Note: Ātmanepada form.

चित्भामात्रात्मिका (citbhāmātrātmikā) - consisting solely of the essence of consciousness-light

(adjective)

Nominative, feminine, singular of citbhāmātrātmika

citbhāmātrātmika - having the nature of merely consciousness-light

compound

Compound type : bahuvrīhi (cit+bhā+mātra+ātmika)

• cit – consciousness, knowledge
  noun (feminine)
• bhā – light, splendor, radiance
  noun (feminine)
  Root: bhā (class 2)
• mātra – only, merely, solely, extent
  adjective (neuter)
• ātmika – relating to the self, forming the essence of
  adjective (masculine)
  derived from ātman + ika

Note: Agrees with `pratimā`.

स्वच्छा (svacchā) - pure, clear, pellucid, transparent

(adjective)

Nominative, feminine, singular of svaccha

svaccha - pure, clear, pellucid, transparent

compound (su + accha)

Note: Agrees with `pratimā`.

न (na) - not, no

(indeclinable)

अन्यत् (anyat) - another, other

(pronoun)

Nominative, neuter, singular of anya

anya - other, another, different

नाम (nāma) - name, designation

(noun)

Nominative, neuter, singular of nāman

nāman - name, designation, appellation

उपपद्यते (upapadyate) - is suitable, applies, is found, arises

(verb)

3rd person , singular, middle, present (laṭ) of pad

from upa-pad (passive/middle voice)

Prefix: upa

Root: pad (class 4)

Note: Ātmanepada form.