योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-11

दधत्याश्चित्स्वभावायाः संस्काराद्यभिधाः कृताः ।
प्रतिमायाः प्रभाविन्या न संस्कारादयः पृथक् ॥ ११ ॥

dadhatyāścitsvabhāvāyāḥ saṃskārādyabhidhāḥ kṛtāḥ ,
pratimāyāḥ prabhāvinyā na saṃskārādayaḥ pṛthak 11

11. dadhatyāḥ citsvabhāvāyāḥ saṃskārādyabhidhāḥ kṛtāḥ
pratimāyāḥ prabhāviṇyāḥ na saṃskārādayaḥ pṛthak

11. citsvabhāvāyāḥ dadhatyāḥ saṃskārādyabhidhāḥ kṛtāḥ
prabhāviṇyāḥ pratimāyāḥ saṃskārādayaḥ pṛthak na

11. Designations such as "mental impression" (saṃskāra) are attributed to consciousness (cit) which sustains its own intrinsic nature. Just as various characteristics (saṃskāra) are not separate from a potent image, so too are these designations not distinct from consciousness.

Words meanings summery:

• दधत्याः (dadhatyāḥ) - of consciousness, which sustains (of/from holding, bearing, sustaining)

• चित्स्वभावायाः (citsvabhāvāyāḥ) - of/from that whose intrinsic nature is consciousness

• संस्काराद्यभिधाः (saṁskārādyabhidhāḥ) - names/designations such as mental impressions (saṃskāra) and so on

• कृताः (kṛtāḥ) - are attributed (made, done, attributed)

• प्रतिमायाः (pratimāyāḥ) - of/from an image, idol, likeness

• प्रभाविण्याः (prabhāviṇyāḥ) - of the potent image (of/from the powerful, influential)

• न (na) - not

• संस्कारादयः (saṁskārādayaḥ) - various characteristics or qualities, such as saṃskāra (mental impressions (saṃskāra) and so on)

• पृथक् (pṛthak) - separate, distinct, apart

Words meanings and morphology

दधत्याः (dadhatyāḥ) - of consciousness, which sustains (of/from holding, bearing, sustaining)

(adjective)

Genitive, feminine, singular of dadhatī

dadhatī - holding, bearing, sustaining

Present Active Participle

Feminine form of present active participle from root dhā

Root: dhā (class 3)

चित्स्वभावायाः (citsvabhāvāyāḥ) - of/from that whose intrinsic nature is consciousness

(adjective)

Genitive, feminine, singular of citsvabhāvā

citsvabhāvā - having the nature of consciousness, whose intrinsic nature is consciousness

Compound type : bahuvrīhi (cit+svabhāva)

• cit – consciousness, knowledge
  noun (feminine)
  Root: cit (class 1)
• svabhāva – own nature, intrinsic nature, essential character
  noun (masculine)

संस्काराद्यभिधाः (saṁskārādyabhidhāḥ) - names/designations such as mental impressions (saṃskāra) and so on

(noun)

Nominative, feminine, plural of saṃskārādyabhidhā

saṁskārādyabhidhā - designations beginning with or including saṃskāra

Compound type : tatpuruṣa (saṃskāra+ādi+abhidhā)

• saṃskāra – impression, mental trace, latent disposition, sacrament
  noun (masculine)
  Prefix: sam
  Root: kṛ (class 8)
• ādi – beginning, and so on, et cetera
  indeclinable (masculine)
• abhidhā – name, designation, appellation, expression
  noun (feminine)
  Prefix: abhi
  Root: dhā (class 3)

कृताः (kṛtāḥ) - are attributed (made, done, attributed)

(adjective)

Nominative, feminine, plural of kṛta

kṛta - made, done, performed, artificial

Past Passive Participle

From root kṛ

Root: kṛ (class 8)

प्रतिमायाः (pratimāyāḥ) - of/from an image, idol, likeness

(noun)

Genitive, feminine, singular of pratimā

pratimā - image, idol, statue, likeness, resemblance

Prefix: prati

Root: mā (class 2)

प्रभाविण्याः (prabhāviṇyāḥ) - of the potent image (of/from the powerful, influential)

(adjective)

Genitive, feminine, singular of prabhāvinī

prabhāvinī - powerful, influential, effective

Feminine form of prabhāvin

Prefix: pra

Root: bhū (class 1)

न (na) - not

(indeclinable)

संस्कारादयः (saṁskārādayaḥ) - various characteristics or qualities, such as saṃskāra (mental impressions (saṃskāra) and so on)

(noun)

Nominative, masculine, plural of saṃskārādi

saṁskārādi - impression etc., beginning with saṃskāra

Compound type : bahuvrīhi (saṃskāra+ādi)

• saṃskāra – impression, mental trace, latent disposition, sacrament
  noun (masculine)
  Prefix: sam
  Root: kṛ (class 8)
• ādi – beginning, and so on, et cetera
  indeclinable (masculine)

पृथक् (pṛthak) - separate, distinct, apart

(indeclinable)