योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-27

चिन्मात्र एव भुवनं त्वमहं चिन्मयं जगत् ।
इति न्यायाज्जगद्याति परमाणूदरेऽप्यजम् ॥ २७ ॥

cinmātra eva bhuvanaṃ tvamahaṃ cinmayaṃ jagat ,
iti nyāyājjagadyāti paramāṇūdare'pyajam 27

27. cit-mātre eva bhuvanam tvam aham cit-mayam jagat
iti nyāyāt jagat yāti paramāṇu-udare api ajam

27. bhuvanam tvam aham jagat cit-mayam cit-mātre eva
iti nyāyāt jagat api paramāṇu-udare ajam yāti

27. By the principle (nyāya) that 'the world, you, and I are nothing but consciousness, the world is composed of consciousness (cinmaya),' this world appears, unborn (aja), even within the interior of an atom.

Words meanings summery:

• चित्-मात्रे (cit-mātre) - in pure consciousness, in consciousness alone, only consciousness

• एव (eva) - only, just, indeed, precisely

• भुवनम् (bhuvanam) - the world, the earth, abode

• त्वम् (tvam) - you (singular)

• अहम् (aham) - I

• चित्-मयम् (cit-mayam) - consisting of consciousness, pervaded by consciousness, consciousness-embodied

• जगत् (jagat) - the world, universe

• इति (iti) - by the maxim that (precedes the quoted statement) (thus, so (marks direct speech or thought), by this maxim)

• न्यायात् (nyāyāt) - by the principle, according to the rule, by the maxim

• जगत् (jagat) - the world, universe

• याति (yāti) - appears, manifests (goes, moves, appears, manifests)

• परमाणु-उदरे (paramāṇu-udare) - in the interior of an atom, in the belly of an atom

• अपि (api) - also, even, moreover

• अजम् (ajam) - unborn, uncreated, eternal

Words meanings and morphology

चित्-मात्रे (cit-mātre) - in pure consciousness, in consciousness alone, only consciousness

(adjective)

Locative, neuter, singular of cit-mātra

cit-mātra - merely consciousness, pure consciousness

Compound type : karmadharaya (cit+mātra)

• cit – consciousness, awareness
  noun (feminine)
• mātra – only, merely, solely, measure
  adjective

एव (eva) - only, just, indeed, precisely

(indeclinable)

भुवनम् (bhuvanam) - the world, the earth, abode

(noun)

Nominative, neuter, singular of bhuvana

bhuvana - world, earth, realm, abode

Derived from root bhū (to be, become).

Root: bhū (class 1)

त्वम् (tvam) - you (singular)

(pronoun)

Nominative, singular of yuṣmad

yuṣmad - you (pronoun)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I (pronoun)

चित्-मयम् (cit-mayam) - consisting of consciousness, pervaded by consciousness, consciousness-embodied

(adjective)

Nominative, neuter, singular of cit-maya

cit-maya - consisting of consciousness, full of consciousness

Compound of 'cit' and suffix '-maya' meaning 'consisting of, made of'.

Compound type : tatpurusha (cit+maya)

• cit – consciousness, awareness
  noun (feminine)
• maya – made of, consisting of, full of
  suffix
  Taddhita suffix.

Note: Adjectivally qualifies 'jagat' and implicitly 'bhuvanam', 'tvam', 'aham'.

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves

Present participle of root gam (to go) used as a noun.

Root: gam (class 1)

Note: First instance of 'jagat' in this verse.

इति (iti) - by the maxim that (precedes the quoted statement) (thus, so (marks direct speech or thought), by this maxim)

(indeclinable)

न्यायात् (nyāyāt) - by the principle, according to the rule, by the maxim

(noun)

Ablative, masculine, singular of nyāya

nyāya - rule, method, logic, principle, maxim, justice

From root i (to go) with prefix ni and suffix -a.

Prefix: ni

Root: i (class 2)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves

Present participle of root gam (to go) used as a noun.

Root: gam (class 1)

Note: Second instance of 'jagat' in this verse.

याति (yāti) - appears, manifests (goes, moves, appears, manifests)

(verb)

3rd person , singular, active, present (lat) of yā

Present Active

Root verb 'yā' (to go) in present active third person singular.

Root: yā (class 2)

परमाणु-उदरे (paramāṇu-udare) - in the interior of an atom, in the belly of an atom

(noun)

Locative, neuter, singular of paramāṇu-udara

paramāṇu-udara - interior of an atom

Compound type : ṣaṣṭhī-tatpurusha (paramāṇu+udara)

• paramāṇu – atom, subtle particle
  noun (masculine)
• udara – belly, interior, womb, cavity
  noun (neuter)

अपि (api) - also, even, moreover

(indeclinable)

अजम् (ajam) - unborn, uncreated, eternal

(adjective)

Nominative, neuter, singular of aja

aja - unborn, not born, eternal, primordial

Compound of negative prefix 'a' and root 'jan' (to be born).

Compound type : nañ-tatpurusha (a+ja)

• a – not, un-
  indeclinable
  Negative prefix.
• ja – born, produced
  adjective
  Derived from root jan (to be born).
  Root: jan (class 4)