योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-41

तद्ब्रह्मैव निराकारं चिद्रूपत्वात्स्फुरद्वपुः ।
साकारमिव भातात्म भूत्वा स्थावरजंगमम् ॥ ४१ ॥

tadbrahmaiva nirākāraṃ cidrūpatvātsphuradvapuḥ ,
sākāramiva bhātātma bhūtvā sthāvarajaṃgamam 41

41. tad brahma eva nirākāram cit-rūpatvāt sphurat vapuḥ
sā-ākāram iva bhāta-ātma bhūtvā sthāvara-jaṅgamam

41. tad brahma eva nirākāram cit-rūpatvāt sphurat vapuḥ
bhūtvā sthāvara-jaṅgamam sā-ākāram iva bhāta-ātma

41. That very supreme reality (brahman), though formless because of its nature as consciousness, manifests as a radiant body. Having become the entire mobile and immobile creation, it appears as if endowed with form, shining forth as the self (ātman).

Words meanings summery:

• तद् (tad) - that, that one

• ब्रह्म (brahma) - Brahman, the ultimate reality, the absolute

• एव (eva) - indeed, certainly, only, just, quite

• निराकारम् (nirākāram) - formless, without shape, bodiless

• चित्-रूपत्वात् (cit-rūpatvāt) - because of its nature as consciousness, due to being of the form of consciousness

• स्फुरत् (sphurat) - shining, throbbing, vibrating, manifesting

• वपुः (vapuḥ) - body, form, figure, essence

• सा-आकारम् (sā-ākāram) - with form, embodied, having a shape

• इव (iva) - like, as, as if

• भात-आत्म (bhāta-ātma) - whose self is shining, shining self, appearing as the self

• भूत्वा (bhūtvā) - having become, having been

• स्थावर-जङ्गमम् (sthāvara-jaṅgamam) - the entire creation, comprising both stationary (plants, mountains) and moving (animals, humans) entities (immobile and mobile (creation), stationary and moving beings)

Words meanings and morphology

तद् (tad) - that, that one

(pronoun)

Nominative, neuter, singular of tad

tad - that, that one, such

ब्रह्म (brahma) - Brahman, the ultimate reality, the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman, the ultimate reality, the absolute, sacred word, Veda, prayer

एव (eva) - indeed, certainly, only, just, quite

(indeclinable)

निराकारम् (nirākāram) - formless, without shape, bodiless

(adjective)

Nominative, neuter, singular of nirākāra

nirākāra - formless, bodiless, without specific shape

Compound type : bahuvrihi (nir+ākāra)

• nir – without, out of, free from
  indeclinable
• ākāra – form, shape, appearance, figure
  noun (masculine)

चित्-रूपत्वात् (cit-rūpatvāt) - because of its nature as consciousness, due to being of the form of consciousness

(noun)

Ablative, neuter, singular of cit-rūpatva

cit-rūpatva - the state of being of the form of consciousness

Compound type : tatpurusha (cit+rūpa+tva)

• cit – consciousness, intelligence, spirit
  noun (feminine)
• rūpa – form, shape, nature, appearance
  noun (neuter)
• tva – state, condition, -ness, -hood
  suffix (neuter)
  Suffix forming abstract nouns from adjectives or nouns

स्फुरत् (sphurat) - shining, throbbing, vibrating, manifesting

(participle)

Nominative, neuter, singular of sphurat

sphurat - shining, throbbing, vibrating, flashing, manifesting

Present Active Participle

Derived from root √sphur (class 6, 'to throb, flash, manifest')

Root: sphur (class 6)

वपुः (vapuḥ) - body, form, figure, essence

(noun)

Nominative, neuter, singular of vapus

vapus - body, form, figure, essence, nature

सा-आकारम् (sā-ākāram) - with form, embodied, having a shape

(adjective)

Nominative, neuter, singular of sākāra

sākāra - with form, having shape, embodied, concrete

Compound type : bahuvrihi (sa+ākāra)

• sa – with, accompanied by
  indeclinable
• ākāra – form, shape, appearance, figure
  noun (masculine)

इव (iva) - like, as, as if

(indeclinable)

भात-आत्म (bhāta-ātma) - whose self is shining, shining self, appearing as the self

(adjective)

Nominative, masculine, singular of bhātātman

bhātātman - whose self shines, having a shining self

Compound type : bahuvrihi (bhāta+ātman)

• bhāta – shone, appeared, enlightened
  participle
  Past Passive Participle
  Derived from root √bhā (class 2, 'to shine')
  Root: bhā (class 2)
• ātman – self, soul, spirit, essence
  noun (masculine)

भूत्वा (bhūtvā) - having become, having been

(indeclinable)

Absolutive (Gerund)

Formed from root √bhū ('to be, become') with suffix -tvā

Root: bhū (class 1)

स्थावर-जङ्गमम् (sthāvara-jaṅgamam) - the entire creation, comprising both stationary (plants, mountains) and moving (animals, humans) entities (immobile and mobile (creation), stationary and moving beings)

(noun)

Accusative, neuter, singular of sthāvarajaṅgama

sthāvarajaṅgama - immobile and mobile; the whole creation (of stationary and moving beings)

Compound type : dvandva (sthāvara+jaṅgama)

• sthāvara – stationary, immobile, fixed (e.g., plants, mountains)
  adjective
• jaṅgama – moving, mobile, animate (e.g., animals, humans)
  adjective