योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-34

भाति स्वप्ने यदा जन्तोर्जगदानन्दमाततम् ।
चिदणोरेव तद्भानमात्मनस्तत्पदात्मना ॥ ३४ ॥

bhāti svapne yadā jantorjagadānandamātatam ,
cidaṇoreva tadbhānamātmanastatpadātmanā 34

34. bhāti svapne yadā jantoḥ jagad-ānandam ātatam
cit-aṇoḥ eva tat bhānam ātmanas tat-padātmanā

34. yadā jantoḥ svapne ātatam jagad-ānandam bhāti
tat bhānam eva ātmanas cit-aṇoḥ tat-padātmanā

34. When the all-pervading world of joy appears in the dream of a living being, that manifestation is indeed of the self (ātman), which is like a conscious atom (cid-aṇu), and it is through its nature as that ultimate state (tat-pada).

Words meanings summery:

• भाति (bhāti) - shines, appears, is manifested

• स्वप्ने (svapne) - in a dream, in sleep

• यदा (yadā) - when, whenever

• जन्तोः (jantoḥ) - of a living being, of a creature, of a man

• जगद्-आनन्दम् (jagad-ānandam) - world of bliss, joyful world

• आततम् (ātatam) - spread out, extended, all-pervading

• चित्-अणोः (cit-aṇoḥ) - of a conscious atom, of a subtle particle of consciousness

• एव (eva) - only, indeed, just

• तत् (tat) - that, it

• भानम् (bhānam) - manifestation, appearance, shining

• आत्मनस् (ātmanas) - of the self, of the soul

• तत्-पदात्मना (tat-padātmanā) - by the self as that state, by the nature of that ultimate state

Words meanings and morphology

भाति (bhāti) - shines, appears, is manifested

(verb)

3rd person , singular, active, present (laṭ) of bhā

present tense

Derived from root √bhā (class 2)

Root: bhā (class 2)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap

यदा (yadā) - when, whenever

(indeclinable)

जन्तोः (jantoḥ) - of a living being, of a creature, of a man

(noun)

Genitive, masculine, singular of jantu

jantu - living being, creature, man

Root: jan

जगद्-आनन्दम् (jagad-ānandam) - world of bliss, joyful world

(noun)

Nominative, neuter, singular of jagad-ānanda

jagad-ānanda - world of bliss, joyful world

Compound type : tatpurusha (jagat+ānanda)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• ānanda – bliss, joy, happiness
  noun (masculine)
  Prefix: ā
  Root: nand (class 1)

आततम् (ātatam) - spread out, extended, all-pervading

(adjective)

Nominative, neuter, singular of ātata

ātata - spread out, extended, pervading

Past Passive Participle

Derived from root √tan (to stretch) with prefix ā

Prefix: ā

Root: tan (class 8)

Note: Agrees with jagad-ānandam

चित्-अणोः (cit-aṇoḥ) - of a conscious atom, of a subtle particle of consciousness

(noun)

Genitive, masculine, singular of cit-aṇu

cit-aṇu - conscious atom, subtle particle of consciousness

Compound type : tatpurusha (cit+aṇu)

• cit – consciousness, spirit
  noun (feminine)
• aṇu – atom, minute particle, subtle
  noun (masculine)

एव (eva) - only, indeed, just

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

भानम् (bhānam) - manifestation, appearance, shining

(noun)

Nominative, neuter, singular of bhāna

bhāna - shining, appearing, manifestation

Derived from root √bhā (to shine)

Root: bhā (class 2)

आत्मनस् (ātmanas) - of the self, of the soul

(noun)

Genitive, masculine, singular of ātman

ātman - self, soul, essence

तत्-पदात्मना (tat-padātmanā) - by the self as that state, by the nature of that ultimate state

(noun)

Instrumental, masculine, singular of tat-padātman

tat-padātman - self as that state, nature of that ultimate state

Compound type : tatpurusha (tat-pada+ātman)

• tat-pada – that state, supreme state
  noun (neuter)
• ātman – self, soul, essence
  noun (masculine)