योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-1

मुनिरुवाच ।
सर्वथाभावभावेषु स्वप्नसंवेदनात्मसु ।
नित्याप्रतिघरूपेषु किं बद्धं किं विमुच्यते ॥ १ ॥

muniruvāca ,
sarvathābhāvabhāveṣu svapnasaṃvedanātmasu ,
nityāpratigharūpeṣu kiṃ baddhaṃ kiṃ vimucyate 1

1. sarvathā bhāvabhāveṣu svapnasaṃvedanātmasu
nityāpratigharūpeṣu kim baddham kim vimucyate

1. sarvathā bhāvabhāveṣu svapnasaṃvedanātmasu
nityāpratigharūpeṣu kim baddham kim vimucyate

1. The sage said: "In all existent things (bhāvabhāveṣu), whose intrinsic nature (ātman) is like dream-perceptions, and whose essence (rūpa) is eternally unobstructed, what is truly bound and what is truly liberated?"

Words meanings summery:

• सर्वथा (sarvathā) - in all (respects/ways) (in every way, by all means, entirely)

• भावभावेषु (bhāvabhāveṣu) - in all states of being (in states of being, in existent things/manifestations)

• स्वप्नसंवेदनात्मसु (svapnasaṁvedanātmasu) - whose intrinsic nature (ātman) is like dream-perceptions (in those whose nature is like dream-perceptions)

• नित्याप्रतिघरूपेषु (nityāpratigharūpeṣu) - whose essence (rūpa) is eternally unobstructed (in those whose form is eternally unobstructed/non-resistant)

• किम् (kim) - what (what, why)

• बद्धम् (baddham) - bound (bound, tied, restrained)

• किम् (kim) - what (what, why)

• विमुच्यते (vimucyate) - is liberated (is liberated, is released)

Words meanings and morphology

सर्वथा (sarvathā) - in all (respects/ways) (in every way, by all means, entirely)

(indeclinable)

Note: Adverbial.

भावभावेषु (bhāvabhāveṣu) - in all states of being (in states of being, in existent things/manifestations)

(noun)

Locative, masculine, plural of bhāvabhāva

bhāvabhāva - states of being, existent things, manifestations, qualities of existence

compound of bhāva (state of being) and bhāva (existence)

Compound type : tatpuruṣa (bhāva+bhāva)

• bhāva – state of being, existence, becoming, disposition, sentiment
  noun (masculine)
  from root 'bhū'
  Root: bhū (class 1)
• bhāva – state of being, existence, becoming, disposition, sentiment
  noun (masculine)
  from root 'bhū'
  Root: bhū (class 1)

स्वप्नसंवेदनात्मसु (svapnasaṁvedanātmasu) - whose intrinsic nature (ātman) is like dream-perceptions (in those whose nature is like dream-perceptions)

(adjective)

Locative, masculine, plural of svapnasaṃvedanātman

svapnasaṁvedanātman - whose nature is dream-perception, having the nature of dream-consciousness

Bahuvrīhi compound: svapnasaṃvedanam ātmanām yeṣām te

Compound type : bahuvrīhi (svapnasaṃvedana+ātman)

• svapnasaṃvedana – dream-perception, dream-consciousness
  noun (neuter)
  Tatpuruṣa compound of svapna (dream) and saṃvedana (perception)
• ātman – self, soul, spirit, nature, essence
  noun (masculine)

Note: Adjective agreeing with the implied noun for 'things'.

नित्याप्रतिघरूपेषु (nityāpratigharūpeṣu) - whose essence (rūpa) is eternally unobstructed (in those whose form is eternally unobstructed/non-resistant)

(adjective)

Locative, masculine, plural of nityāpratigharūpa

nityāpratigharūpa - whose form is eternally unobstructed, having an eternally non-resistant nature

Bahuvrīhi compound: nityam apratigham rūpam yeṣām te

Compound type : bahuvrīhi (nitya+apratigha+rūpa)

• nitya – eternal, constant, perpetual
  adjective (masculine)
• apratigha – unobstructed, irresistible, non-resistant
  adjective (masculine)
  negative prefix 'a' + pratigha (resistance)
  Prefix: prati
  Root: han (class 2)
• rūpa – form, nature, appearance, essence
  noun (neuter)

Note: Adjective agreeing with the implied noun for 'things'.

किम् (kim) - what (what, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

बद्धम् (baddham) - bound (bound, tied, restrained)

(adjective)

Nominative, neuter, singular of baddha

baddha - bound, tied, caught, confined, enslaved

past passive participle

from root 'bandh' (to bind)

Root: bandh (class 9)

Note: Used as a predicate adjective.

किम् (kim) - what (what, why)

(pronoun)

Nominative, neuter, singular of kim

kim - what, which, who, why

विमुच्यते (vimucyate) - is liberated (is liberated, is released)

(verb)

3rd person , singular, passive, present (laṭ) of vimuc

present indicative, 3rd person singular, passive voice

root 'muc' (class 6) with prefix 'vi', passive formation

Prefix: vi

Root: muc (class 6)