योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-22

चिद्व्योम्नि स्वप्नसंवित्तिर्या सैव जगदुच्यते ।
सुषुप्तं प्रलयः प्रोक्तस्तस्मान्न्यायोऽयमेव सन् ॥ २२ ॥

cidvyomni svapnasaṃvittiryā saiva jagaducyate ,
suṣuptaṃ pralayaḥ proktastasmānnyāyo'yameva san 22

22. cit-vyomni svapna-saṃvittiḥ yā sā eva jagat ucyate
suṣuptam pralayaḥ proktaḥ tasmāt nyāyaḥ ayam eva san

22. yā svapna-saṃvittiḥ cit-vyomni sā eva jagat ucyate
suṣuptam pralayaḥ proktaḥ tasmāt ayam nyāyaḥ eva san

22. That very consciousness (saṃvitti) which manifests in a dream within the expanse of consciousness (cidvyoman) is called the world (jagat). Deep sleep (suṣupti) is declared to be cosmic dissolution (pralaya). Therefore, this principle is indeed valid.

Words meanings summery:

• चित्-व्योम्नि (cit-vyomni) - in the ether of consciousness, in the expanse of consciousness

• स्वप्न-संवित्तिः (svapna-saṁvittiḥ) - dream-consciousness, the experience of a dream

• या (yā) - which

• सा (sā) - that, she

• एव (eva) - indeed, only, very, just

• जगत् (jagat) - the world, the universe

• उच्यते (ucyate) - it is said, it is called, it is spoken of

• सुषुप्तम् (suṣuptam) - deep sleep, the state of deep sleep

• प्रलयः (pralayaḥ) - dissolution, reabsorption, cosmic dissolution

• प्रोक्तः (proktaḥ) - declared, said, announced

• तस्मात् (tasmāt) - therefore, from that, hence

• न्यायः (nyāyaḥ) - principle, logic, rule, method

• अयम् (ayam) - this

• एव (eva) - indeed, only, very, just

• सन् (san) - being, existing, true, good

Words meanings and morphology

चित्-व्योम्नि (cit-vyomni) - in the ether of consciousness, in the expanse of consciousness

(noun)

Locative, neuter, singular of cit-vyoman

cit-vyoman - the ether of consciousness, the space of consciousness

Compound type : ṣaṣṭhī-tatpuruṣa (cit+vyoman)

• cit – consciousness, pure intelligence, mind
  noun (feminine)
  Root: cit (class 1)
• vyoman – sky, ether, space, expanse
  noun (neuter)
  Root: vyu (class 2)

स्वप्न-संवित्तिः (svapna-saṁvittiḥ) - dream-consciousness, the experience of a dream

(noun)

Nominative, feminine, singular of svapnasaṃvitti

svapnasaṁvitti - dream-consciousness, the cognition/experience of dream

Compound type : ṣaṣṭhī-tatpuruṣa (svapna+saṃvitti)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• saṃvitti – consciousness, cognition, understanding, knowledge
  noun (feminine)
  Prefix: sam
  Root: vid (class 2)

या (yā) - which

(pronoun)

Nominative, feminine, singular of yad

yad - which, what

सा (sā) - that, she

(pronoun)

Nominative, feminine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, very, just

(indeclinable)

जगत् (jagat) - the world, the universe

(noun)

neuter, singular of jagat

jagat - the world, the universe, that which moves, moving

Present Active Participle (when used as adjective)

Root: gam (class 1)

उच्यते (ucyate) - it is said, it is called, it is spoken of

(verb)

3rd person , singular, passive, present (laṭ) of vac

Present Indicative, 3rd Person Singular, Passive Voice

Root: vac (class 2)

सुषुप्तम् (suṣuptam) - deep sleep, the state of deep sleep

(noun)

neuter, singular of suṣupta

suṣupta - deep sleep, soundly asleep, profound slumber

Past Passive Participle (used as noun)

Root: sup (class 2)

प्रलयः (pralayaḥ) - dissolution, reabsorption, cosmic dissolution

(noun)

Nominative, masculine, singular of pralaya

pralaya - dissolution, destruction, reabsorption, cosmic deluge

Prefix: pra

Root: lī (class 4)

प्रोक्तः (proktaḥ) - declared, said, announced

(adjective)

Nominative, masculine, singular of prokta

prokta - declared, spoken, said, stated

Past Passive Participle

Prefix: pra

Root: vac (class 2)

तस्मात् (tasmāt) - therefore, from that, hence

(indeclinable)

Ablative singular of tad, used adverbially

न्यायः (nyāyaḥ) - principle, logic, rule, method

(noun)

Nominative, masculine, singular of nyāya

nyāya - rule, method, logic, system of philosophy, proper manner

Prefix: ni

Root: i (class 2)

अयम् (ayam) - this

(pronoun)

Nominative, masculine, singular of idam

idam - this, here, present

एव (eva) - indeed, only, very, just

(indeclinable)

सन् (san) - being, existing, true, good

(adjective)

Nominative, masculine, singular of sat

sat - being, existing, good, true, real

Present Active Participle

Root: as (class 2)