योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-43

भावाभावग्रहोत्सर्गस्थूलसूक्ष्मचराचराः ।
अर्था व्यभिचरन्त्येते नियतिर्नाखिलास्ततः ॥ ४३ ॥

bhāvābhāvagrahotsargasthūlasūkṣmacarācarāḥ ,
arthā vyabhicarantyete niyatirnākhilāstataḥ 43

43. bhāva-abhāva-graha-utsarga-sthūla-sūkṣma-cara-acaraḥ
arthāḥ vyabhicaranti ete niyatiḥ na akhilāḥ tataḥ

43. ete arthāḥ bhāva-abhāva-graha-utsarga-sthūla-sūkṣma-cara-acaraḥ
vyabhicaranti tataḥ niyatiḥ akhilāḥ na

43. These objects – such as existence and non-existence, acceptance and rejection, gross and subtle, mobile and immobile – are subject to change. Therefore, the cosmic order (dharma) is not all of these things.

Words meanings summery:

• भाव-अभाव-ग्रह-उत्सर्ग-स्थूल-सूक्ष्म-चर-अचरः (bhāva-abhāva-graha-utsarga-sthūla-sūkṣma-cara-acaraḥ) - (related to) existence and non-existence, acceptance and rejection, gross and subtle, moving and non-moving

• अर्थाः (arthāḥ) - objects, things, meanings, purposes, realities

• व्यभिचरन्ति (vyabhicaranti) - they deviate, transgress, are inconstant, are subject to change

• एते (ete) - these

• नियतिः (niyatiḥ) - cosmic order, intrinsic nature (dharma), regulation, destiny

• न (na) - not, no

• अखिलाः (akhilāḥ) - all of these (referring to the `arthāḥ`) (all, entire, complete)

• ततः (tataḥ) - therefore, thence, from that

Words meanings and morphology

भाव-अभाव-ग्रह-उत्सर्ग-स्थूल-सूक्ष्म-चर-अचरः (bhāva-abhāva-graha-utsarga-sthūla-sūkṣma-cara-acaraḥ) - (related to) existence and non-existence, acceptance and rejection, gross and subtle, moving and non-moving

(adjective)

Nominative, masculine, plural of bhāvābhāvagrahot-sargasthūlasūkṣmacarācara

bhāvābhāvagrahot-sargasthūlasūkṣmacarācara - consisting of existence and non-existence, grasping and abandonment, gross and subtle, moving and non-moving

Compound type : dvandva (bhāva+abhāva+graha+utsarga+sthūla+sūkṣma+cara+acara)

• bhāva – existence, state of being, becoming, feeling
  noun (masculine)
• abhāva – non-existence, absence, negation
  noun (masculine)
• graha – grasping, seizing, taking, understanding
  noun (masculine)
• utsarga – abandonment, relinquishment, emission, giving up
  noun (masculine)
  Prefix: ut
  Root: sṛj (class 6)
• sthūla – gross, coarse, thick, material
  adjective
• sūkṣma – subtle, minute, fine, ethereal
  adjective
• cara – moving, mobile, animate
  adjective
  Root: car (class 1)
• acara – non-moving, immobile, inanimate, stationary
  adjective
  Prefix: a
  Root: car (class 1)

अर्थाः (arthāḥ) - objects, things, meanings, purposes, realities

(noun)

Nominative, masculine, plural of artha

artha - object, thing, meaning, purpose, wealth, aim

व्यभिचरन्ति (vyabhicaranti) - they deviate, transgress, are inconstant, are subject to change

(verb)

3rd person , plural, active, present indicative (laṭ) of vyabhicar

Prefixes: vi+abhi

Root: car (class 1)

एते (ete) - these

(pronoun)

Nominative, masculine, plural of etat

etat - this, these

नियतिः (niyatiḥ) - cosmic order, intrinsic nature (dharma), regulation, destiny

(noun)

Nominative, feminine, singular of niyati

niyati - cosmic order, fixed rule, destiny, fate, intrinsic nature (dharma), necessity

न (na) - not, no

(indeclinable)

अखिलाः (akhilāḥ) - all of these (referring to the `arthāḥ`) (all, entire, complete)

(adjective)

Nominative, masculine, plural of akhila

akhila - all, whole, complete, entire

Compound type : tatpurusha (a+khila)

• a – not, un-
  prefix
• khila – deficient, empty space, remnant
  noun (neuter)

Note: Agrees with `arthāḥ`.

ततः (tataḥ) - therefore, thence, from that

(indeclinable)