योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-53

सर्ववस्तुषु कचन्ति सर्वदा युक्तयः स्फटिकशुक्तयो यथा ।
भावनानुभव एव स स्वयं शक्तिमाञ्जयति जीवितात्मकः ॥ ५३ ॥

sarvavastuṣu kacanti sarvadā yuktayaḥ sphaṭikaśuktayo yathā ,
bhāvanānubhava eva sa svayaṃ śaktimāñjayati jīvitātmakaḥ 53

53. sarvavastuṣu kacanti sarvadā
yuktayaḥ sphaṭika-śuktayaḥ yathā
bhāvanānubhavaḥ eva saḥ svayam
śaktimān jayati jīvitātmakaḥ

53. yathā sphaṭika-śuktayaḥ sarvadā
tathā sarvavastuṣu yuktayaḥ
kacanti saḥ jīvitātmakaḥ śaktimān
bhāvanānubhavaḥ eva svayam jayati

53. Just as crystal shells always shine forth, so too do logical principles (yukti) always appear in all things. It is the very experience of feeling or contemplation (bhāvanānubhava) that, being powerful (śakti), triumphs on its own, for its intrinsic nature (ātman) is life itself.

Words meanings summery:

• सर्ववस्तुषु (sarvavastuṣu) - in all things, in all objects

• कचन्ति (kacanti) - appear, shine, glitter, are manifest

• सर्वदा (sarvadā) - always, at all times

• युक्तयः (yuktayaḥ) - reasons, arguments, logical principles, connections

• स्फटिक-शुक्तयः (sphaṭika-śuktayaḥ) - crystal oysters, crystal shells

• यथा (yathā) - just as, like, as

• भावनानुभवः (bhāvanānubhavaḥ) - the experience of imagination, feeling, or contemplation

• एव (eva) - indeed, only, very, certainly

• सः (saḥ) - he, that (one)

• स्वयम् (svayam) - by itself, himself, personally

• शक्तिमान् (śaktimān) - powerful, endowed with power (śakti)

• जयति (jayati) - triumphs, conquers, prevails

• जीवितात्मकः (jīvitātmakaḥ) - whose nature is life, consisting of life, the living self

Words meanings and morphology

सर्ववस्तुषु (sarvavastuṣu) - in all things, in all objects

(noun)

Locative, neuter, plural of sarvavastu

sarvavastu - all things, every object

Compound type : karmadhāraya (sarva+vastu)

• sarva – all, every, whole
  adjective (neuter)
• vastu – thing, object, substance, reality
  noun (neuter)
  Root: vas (class 1)

कचन्ति (kacanti) - appear, shine, glitter, are manifest

(verb)

3rd person , plural, active, present (laṭ) of kach

Root: kach (class 1)

सर्वदा (sarvadā) - always, at all times

(indeclinable)

युक्तयः (yuktayaḥ) - reasons, arguments, logical principles, connections

(noun)

Nominative, feminine, plural of yukti

yukti - union, application, propriety, reason, argument, logical principle

Root: yuj (class 7)

स्फटिक-शुक्तयः (sphaṭika-śuktayaḥ) - crystal oysters, crystal shells

(noun)

Nominative, feminine, plural of sphaṭika-śukti

sphaṭika-śukti - crystal shell, crystal oyster

Compound type : tatpuruṣa (sphaṭika+śukti)

• sphaṭika – crystal, quartz
  noun (masculine)
• śukti – oyster shell, pearl oyster
  noun (feminine)

यथा (yathā) - just as, like, as

(indeclinable)

भावनानुभवः (bhāvanānubhavaḥ) - the experience of imagination, feeling, or contemplation

(noun)

Nominative, masculine, singular of bhāvanānubhava

bhāvanānubhava - experience of imagination/feeling/contemplation, mental perception

Compound type : tatpuruṣa (bhāvanā+anubhava)

• bhāvanā – imagination, contemplation, feeling, mental creation
  noun (feminine)
  Root: bhū (class 1)
• anubhava – experience, perception, feeling
  noun (masculine)
  Prefix: anu
  Root: bhū (class 1)

एव (eva) - indeed, only, very, certainly

(indeclinable)

सः (saḥ) - he, that (one)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it (demonstrative pronoun)

स्वयम् (svayam) - by itself, himself, personally

(indeclinable)

शक्तिमान् (śaktimān) - powerful, endowed with power (śakti)

(adjective)

Nominative, masculine, singular of śaktimat

śaktimat - powerful, strong, mighty, endowed with power (śakti)

Derived from śakti (power) + mat (possessive suffix)

जयति (jayati) - triumphs, conquers, prevails

(verb)

3rd person , singular, active, present (laṭ) of ji

Root: ji (class 1)

जीवितात्मकः (jīvitātmakaḥ) - whose nature is life, consisting of life, the living self

(adjective)

Nominative, masculine, singular of jīvitātmaka

jīvitātmaka - whose nature is life, consisting of life, having life as its essence

Derived from jīvita (life) + ātmaka (whose nature is, consisting of)

Compound type : bahuvrīhi (jīvita+ātman)

• jīvita – life, living, alive
  noun (neuter)
  Past Passive Participle
  root jīv (to live) + kta suffix
  Root: jīv (class 1)
• ātman – self, soul, spirit, the individual soul (ātman)
  noun (masculine)