योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-33

यत्र यत्र यदा भाति स्वप्ने जाग्रदितीह वा ।
सबाह्याभ्यन्तरं दृश्यं निजं चिद्भानमेव तत् ॥ ३३ ॥

yatra yatra yadā bhāti svapne jāgraditīha vā ,
sabāhyābhyantaraṃ dṛśyaṃ nijaṃ cidbhānameva tat 33

33. yatra yatra yadā bhāti svapne jāgrat iti iha vā
sa-bāhyābhyantaram dṛśyam nijam cit-bhānam eva tat

33. yatra yatra yadā svapne vā iha jāgrat bhāti,
tat sa-bāhyābhyantaram dṛśyam eva nijam cit-bhānam

33. Wherever and whenever it appears, whether in a dream or in the waking state here, that entire perceived reality, with its external and internal aspects, is indeed nothing but one's own manifestation of consciousness.

Words meanings summery:

• यत्र (yatra) - where, wherever, in which

• यत्र (yatra) - where, wherever, in which

• यदा (yadā) - when, whenever

• भाति (bhāti) - shines, appears, is manifested

• स्वप्ने (svapne) - in a dream, in sleep

• जाग्रत् (jāgrat) - waking, in the waking state

• इति (iti) - thus, in this manner (quotation particle)

• इह (iha) - here, in this world

• वा (vā) - or

• स-बाह्याभ्यन्तरम् (sa-bāhyābhyantaram) - with external and internal aspects, including external and internal

• दृश्यम् (dṛśyam) - the seen, the visible, the perceived object

• निजम् (nijam) - one's own, inherent

• चित्-भानम् (cit-bhānam) - manifestation of consciousness, conscious illumination

• एव (eva) - only, indeed, just

• तत् (tat) - that, it

Words meanings and morphology

यत्र (yatra) - where, wherever, in which

(indeclinable)

यत्र (yatra) - where, wherever, in which

(indeclinable)

यदा (yadā) - when, whenever

(indeclinable)

भाति (bhāti) - shines, appears, is manifested

(verb)

3rd person , singular, active, present (laṭ) of bhā

present tense

Derived from root √bhā (class 2)

Root: bhā (class 2)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap

जाग्रत् (jāgrat) - waking, in the waking state

(adjective)

Nominative, singular of jāgrat

jāgrat - waking, awake

present active participle

Derived from root √jāgṛ (to wake)

Root: jāgṛ (class 2)

Note: Often understood adverbially here: 'in the waking state'

इति (iti) - thus, in this manner (quotation particle)

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

वा (vā) - or

(indeclinable)

स-बाह्याभ्यन्तरम् (sa-bāhyābhyantaram) - with external and internal aspects, including external and internal

(adjective)

Nominative, neuter, singular of sa-bāhyābhyantara

sa-bāhyābhyantara - with external and internal

Compound type : bahuvrihi (sa+bāhya+abhyantara)

• sa – with, together with
  prefix
• bāhya – external, outer
  adjective (neuter)
• abhyantara – internal, inner
  adjective (neuter)
  Prefixes: abhi+antar

Note: Agrees with dṛśyam

दृश्यम् (dṛśyam) - the seen, the visible, the perceived object

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceived

gerundive (potential participle)

Derived from root √dṛś (to see)

Root: dṛś

निजम् (nijam) - one's own, inherent

(adjective)

Nominative, neuter, singular of nija

nija - own, proper, inherent

Note: Agrees with dṛśyam

चित्-भानम् (cit-bhānam) - manifestation of consciousness, conscious illumination

(noun)

Nominative, neuter, singular of cit-bhāna

cit-bhāna - manifestation of consciousness, conscious illumination

Compound type : tatpurusha (cit+bhāna)

• cit – consciousness, spirit
  noun (feminine)
• bhāna – shining, appearing, manifestation
  noun (neuter)
  Derived from root √bhā (to shine)
  Root: bhā (class 2)

एव (eva) - only, indeed, just

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Predicate nominative, referring to dṛśyam