योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-25

चिद्व्योम संविन्मात्रं यत्परमाणुवदाततम् ।
अनादिमध्यपर्यन्तं तदेव जगदुच्यते ॥ २५ ॥

cidvyoma saṃvinmātraṃ yatparamāṇuvadātatam ,
anādimadhyaparyantaṃ tadeva jagaducyate 25

25. cit-vyoma saṃvit-mātram yat paramāṇu-vat ātatam
an-ādi-madhya-paryantam tad eva jagat ucyate

25. yat cit-vyoma saṃvit-mātram paramāṇu-vat ātatam
an-ādi-madhya-paryantam tad eva jagat ucyate

25. That consciousness-space (cit-vyoma) which is pure consciousness (saṃvit-mātram), pervading like an atom, and without beginning, middle, or end – that very thing is called the world.

Words meanings summery:

• चित्-व्योम (cit-vyoma) - consciousness-space, sky of consciousness, conscious ether

• संवित्-मात्रम् (saṁvit-mātram) - pure consciousness, merely consciousness, consciousness alone

• यत् (yat) - which, that which, whoever

• परमाणु-वत् (paramāṇu-vat) - like an atom, atomic

• आततम् (ātatam) - spread, extended, pervaded, stretched out

• अन्-आदि-मध्य-पर्यन्तम् (an-ādi-madhya-paryantam) - without beginning, middle, or end

• तद् (tad) - that (consciousness-space) (that, it)

• एव (eva) - only, just, indeed, precisely

• जगत् (jagat) - the world, universe

• उच्यते (ucyate) - is called, is said, is designated

Words meanings and morphology

चित्-व्योम (cit-vyoma) - consciousness-space, sky of consciousness, conscious ether

(noun)

Nominative, neuter, singular of cit-vyoman

cit-vyoman - consciousness-space, sky of consciousness

Compound type : ṣaṣṭhī-tatpurusha (cit+vyoman)

• cit – consciousness, awareness
  noun (feminine)
• vyoman – sky, atmosphere, space
  noun (neuter)

संवित्-मात्रम् (saṁvit-mātram) - pure consciousness, merely consciousness, consciousness alone

(adjective)

Nominative, neuter, singular of saṃvit-mātra

saṁvit-mātra - consisting solely of consciousness, pure consciousness

Compound type : karmadharaya (saṃvit+mātra)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  From root vid (to know) with prefix sam.
  Prefix: sam
  Root: vid (class 2)
• mātra – only, merely, solely, measure, quantity
  adjective

यत् (yat) - which, that which, whoever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which

परमाणु-वत् (paramāṇu-vat) - like an atom, atomic

(indeclinable)

Derived from 'paramāṇu' with the taddhita suffix '-vat' indicating similarity.

आततम् (ātatam) - spread, extended, pervaded, stretched out

(adjective)

Nominative, neuter, singular of ātata

ātata - spread, extended, pervaded, stretched

Past Passive Participle

Derived from root tan (to stretch) with prefix ā.

Prefix: ā

Root: tan (class 8)

अन्-आदि-मध्य-पर्यन्तम् (an-ādi-madhya-paryantam) - without beginning, middle, or end

(adjective)

Nominative, neuter, singular of an-ādi-madhya-paryanta

an-ādi-madhya-paryanta - without beginning, middle, or end; eternal, infinite

Compound type : bahuvrihi (an+ādi+madhya+paryanta)

• an – not, un-
  indeclinable
  Negative prefix.
• ādi – beginning, origin
  noun (masculine)
• madhya – middle, center
  noun (neuter)
• paryanta – end, limit, boundary
  noun (masculine)

तद् (tad) - that (consciousness-space) (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, this

एव (eva) - only, just, indeed, precisely

(indeclinable)

जगत् (jagat) - the world, universe

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, all that moves

Present participle of root gam (to go) used as a noun.

Root: gam (class 1)

उच्यते (ucyate) - is called, is said, is designated

(verb)

3rd person , singular, passive, present (lat) of vac

Present Passive

Derived from root vac (to speak) in the present passive third person singular.

Root: vac (class 2)