योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-29

चिन्मात्रपरमाणुः सञ्जगदात्माप्ययं नभः ।
यत्र तिष्ठाम्यहं तत्र पश्यामि भुवनत्रयम् ॥ २९ ॥

cinmātraparamāṇuḥ sañjagadātmāpyayaṃ nabhaḥ ,
yatra tiṣṭhāmyahaṃ tatra paśyāmi bhuvanatrayam 29

29. cinmātra-paramāṇuḥ san jagat-ātmā api ayam nabhaḥ
yatra tiṣṭhāmi aham tatra paśyāmi bhuvana-trayam

29. cinmātra-paramāṇuḥ san ayam jagat-ātmā api nabhaḥ
yatra aham tiṣṭhāmi tatra bhuvana-trayam paśyāmi

29. Being a pure consciousness-atom, I am also the self (ātman) of the world and space itself. Wherever I reside, there I perceive the three worlds.

Words meanings summery:

• चिन्मात्र-परमाणुः (cinmātra-paramāṇuḥ) - a pure consciousness-atom, an atom consisting of pure consciousness

• सन् (san) - being, existing

• जगत्-आत्मा (jagat-ātmā) - the self (ātman) of the world, the world-self

• अपि (api) - also, even

• अयम् (ayam) - this (one)

• नभः (nabhaḥ) - sky, space, atmosphere, ether

• यत्र (yatra) - where, in which place

• तिष्ठामि (tiṣṭhāmi) - I stand, I reside, I remain

• अहम् (aham) - I

• तत्र (tatra) - there, in that place

• पश्यामि (paśyāmi) - I see, I perceive

• भुवन-त्रयम् (bhuvana-trayam) - the three worlds, the triad of worlds

Words meanings and morphology

चिन्मात्र-परमाणुः (cinmātra-paramāṇuḥ) - a pure consciousness-atom, an atom consisting of pure consciousness

(noun)

Nominative, masculine, singular of cinmātra-paramāṇu

cinmātra-paramāṇu - atom of pure consciousness

Compound type : karmadhāraya (cit+mātra+paramāṇu)

• cit – consciousness, intelligence
  noun (feminine)
• mātra – only, merely, consisting of
  adjective
• paramāṇu – supreme atom, ultimate particle
  noun (masculine)

सन् (san) - being, existing

(adjective)

Nominative, masculine, singular of as

as - to be, to exist

Present Active Participle

From root as ('to be'), masculine nominative singular.

Root: as (class 2)

जगत्-आत्मा (jagat-ātmā) - the self (ātman) of the world, the world-self

(noun)

Nominative, masculine, singular of jagat-ātman

jagat-ātman - world-self, the soul of the universe

Compound type : tatpuruṣa (jagat+ātman)

• jagat – world, universe, moving
  noun (neuter)
  Present Active Participle
  From gam ('to go')
  Root: gam (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

अपि (api) - also, even

(indeclinable)

अयम् (ayam) - this (one)

(pronoun)

Nominative, masculine, singular of idam

idam - this, this one

Note: Refers to the speaker 'I'.

नभः (nabhaḥ) - sky, space, atmosphere, ether

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, ether

यत्र (yatra) - where, in which place

(indeclinable)

Derived from ya ('which') with -tra suffix.

तिष्ठामि (tiṣṭhāmi) - I stand, I reside, I remain

(verb)

1st person , singular, active, present indicative (laṭ) of sthā

Present Indicative

1st person singular, parasmaipada, root class 1 (tiṣṭhati group)

Root: sthā (class 1)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

तत्र (tatra) - there, in that place

(indeclinable)

Derived from tad ('that') with -tra suffix.

पश्यामि (paśyāmi) - I see, I perceive

(verb)

1st person , singular, active, present indicative (laṭ) of dṛś

Present Indicative

1st person singular, parasmaipada, root class 1 (paśyati group)

Root: dṛś (class 1)

भुवन-त्रयम् (bhuvana-trayam) - the three worlds, the triad of worlds

(noun)

Accusative, neuter, singular of bhuvana-traya

bhuvana-traya - the three worlds

Compound type : dvigu (bhuvana+traya)

• bhuvana – world, being, existence
  noun (neuter)
  From root bhū ('to be')
  Root: bhū (class 1)
• traya – triad, group of three
  noun (neuter)