योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-24

एवं चित्परमाण्वन्तर्जगद्भावमिदं स्थितम् ।
तदनन्यात्म चाभोगि स्वप्नादर्शतलेष्विव ॥ २४ ॥

evaṃ citparamāṇvantarjagadbhāvamidaṃ sthitam ,
tadananyātma cābhogi svapnādarśataleṣviva 24

24. evam cit-paramāṇu-antar jagat-bhāvam idam sthitam
tat-ananya-ātma ca abhogi svapna-ādarśa-taleṣu iva

24. evam idam jagat-bhāvam cit-paramāṇu-antar sthitam
ca tat-ananya-ātma abhogi svapna-ādarśa-taleṣu iva

24. Thus, this manifest world exists within the atom of consciousness (cit-paramāṇu). And, being non-different from its own true self (ātman), it remains unmanifested, much like images reflected on the surface of a dream-mirror.

Words meanings summery:

• एवम् (evam) - thus, in this manner, so

• चित्-परमाणु-अन्तर् (cit-paramāṇu-antar) - within the atom of consciousness, inside the subtle atom of awareness

• जगत्-भावम् (jagat-bhāvam) - the state of the world, the existence of the world, the phenomenon of the world

• इदम् (idam) - this manifest world (this)

• स्थितम् (sthitam) - situated, existing, standing, present

• तत्-अनन्य-आत्म (tat-ananya-ātma) - whose essential nature (ātman) is non-different from consciousness (whose self is non-different from that, having a non-different essential nature from that)

• च (ca) - and, also, moreover

• अभोगि (abhogi) - unmanifested, not experienced in a concrete sense (not enjoying, not experiencing, unmanifested)

• स्वप्न-आदर्श-तलेषु (svapna-ādarśa-taleṣu) - in the surfaces of dream-mirrors

• इव (iva) - like, as if, similar to

Words meanings and morphology

एवम् (evam) - thus, in this manner, so

(indeclinable)

चित्-परमाणु-अन्तर् (cit-paramāṇu-antar) - within the atom of consciousness, inside the subtle atom of awareness

(indeclinable)

Compound type : tatpurusha (cit-paramāṇu+antar)

• cit-paramāṇu – atom of consciousness, subtle particle of awareness
  noun (masculine)
• antar – within, inside, between
  indeclinable

जगत्-भावम् (jagat-bhāvam) - the state of the world, the existence of the world, the phenomenon of the world

(noun)

Nominative, neuter, singular of jagat-bhāva

jagat-bhāva - state of the world, existence of the world

Compound type : ṣaṣṭhī-tatpurusha (jagat+bhāva)

• jagat – world, universe, moving
  noun (neuter)
  Root: gam (class 1)
• bhāva – state, condition, existence, nature, being, sentiment
  noun (masculine)
  Root: bhū (class 1)

Note: Here treated as the subject of 'sthitam'.

इदम् (idam) - this manifest world (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

स्थितम् (sthitam) - situated, existing, standing, present

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing, firm

Past Passive Participle

Derived from root sthā (to stand) with -ta suffix.

Root: sthā (class 1)

Note: Functions predicatively with an implied 'is'.

तत्-अनन्य-आत्म (tat-ananya-ātma) - whose essential nature (ātman) is non-different from consciousness (whose self is non-different from that, having a non-different essential nature from that)

(adjective)

Nominative, neuter, singular of tat-ananya-ātman

tat-ananya-ātman - having its self non-different from that

Compound type : bahuvrihi (tad+ananya+ātman)

• tad – that, it
  pronoun (neuter)
• ananya – not other, non-different, identical
  adjective
• ātman – self, soul, spirit, essential nature, breath
  noun (masculine)

Note: Refers to jagat-bhāvam.

च (ca) - and, also, moreover

(indeclinable)

अभोगि (abhogi) - unmanifested, not experienced in a concrete sense (not enjoying, not experiencing, unmanifested)

(adjective)

Nominative, neuter, singular of abhogin

abhogin - not enjoying, not experiencing, not partaking of, unmanifested

Negative prefix 'a-' + noun 'bhogin' (from root bhuj 'to enjoy, experience').

Compound type : nañ-tatpurusha (a+bhogin)

• a – not, un-, without
  indeclinable
• bhogin – enjoying, experiencing, possessing, lord
  adjective (masculine)
  Derived from root bhuj with -in suffix.
  Root: bhuj (class 7)

Note: Refers to jagat-bhāvam.

स्वप्न-आदर्श-तलेषु (svapna-ādarśa-taleṣu) - in the surfaces of dream-mirrors

(noun)

Locative, neuter, plural of svapna-ādarśa-tala

svapna-ādarśa-tala - surface of a dream-mirror

Compound type : ṣaṣṭhī-tatpurusha (svapna+ādarśa+tala)

• svapna – dream, sleep
  noun (masculine)
  Root: svap (class 2)
• ādarśa – mirror, reflection, model
  noun (masculine)
  Derived from root dṛś (to see) with prefix ā and suffix -a.
  Prefix: ā
  Root: dṛś (class 1)
• tala – surface, flat ground, palm, sole, bottom
  noun (neuter)

इव (iva) - like, as if, similar to

(indeclinable)