योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-37

अकारणानां भावानामत्यन्तासंभवादिह ।
क्वचित्सप्रतिघः सर्गो न संभवति कश्चन ॥ ३७ ॥

akāraṇānāṃ bhāvānāmatyantāsaṃbhavādiha ,
kvacitsapratighaḥ sargo na saṃbhavati kaścana 37

37. akāraṇānām bhāvānām atyantāsaṃbhavāt iha kvacit
sapratighaḥ sargaḥ na saṃbhavati kaścana

37. iha akāraṇānām bhāvānām atyantāsaṃbhavāt kvacit kaścana sapratighaḥ sargaḥ na saṃbhavati.

37. Since uncaused entities (bhāva) are absolutely impossible here, no kind of creation (sarga) that encounters resistance can ever arise.

Words meanings summery:

• अकारणानाम् (akāraṇānām) - of the uncaused, of those without a cause

• भावानाम् (bhāvānām) - of existences, of entities, of states of being

• अत्यन्तासंभवात् (atyantāsaṁbhavāt) - due to the absolute impossibility, because of complete non-existence

• इह (iha) - here, in this world, in this case

• क्वचित् (kvacit) - somewhere, sometimes, in some case, any

• सप्रतिघः (sapratighaḥ) - obstructed, resistant, having friction, opposed

• सर्गः (sargaḥ) - creation, emanation, impulse, nature

• न (na) - not, no

• संभवति (saṁbhavati) - is possible, occurs, arises, exists

• कश्चन (kaścana) - any whatsoever, someone, something

Words meanings and morphology

अकारणानाम् (akāraṇānām) - of the uncaused, of those without a cause

(adjective)

Genitive, masculine, plural of akāraṇa

akāraṇa - uncaused, without a cause, causeless

Derived from a- (privative prefix) + kāraṇa (cause).

Compound type : nañ-tatpuruṣa (a+kāraṇa)

• a – not, un-
  indeclinable
  Privative prefix.
• kāraṇa – cause, reason, instrument
  noun (neuter)
  From √kṛ (to do, make) + ana (suffix).
  Root: kṛ (class 8)

Note: Adjective agreeing with bhāvānām.

भावानाम् (bhāvānām) - of existences, of entities, of states of being

(noun)

Genitive, masculine, plural of bhāva

bhāva - being, existence, state, entity, nature, emotion

From √bhū (to be, become).

Root: bhū (class 1)

अत्यन्तासंभवात् (atyantāsaṁbhavāt) - due to the absolute impossibility, because of complete non-existence

(noun)

Ablative, masculine, singular of atyantāsaṃbhava

atyantāsaṁbhava - absolute impossibility, complete non-existence

Compound of atyanta (absolute, complete) and asaṃbhava (impossibility, non-existence).

Compound type : karmadhāraya (atyanta+asaṃbhava)

• atyanta – absolute, extreme, complete
  adjective
  From ati (beyond, exceedingly) + anta (end).
  Prefix: ati
• asaṃbhava – impossibility, non-existence, unsuitability
  noun (masculine)
  From a- (not) + saṃbhava (possibility, existence). saṃbhava from sam- + bhū + a.
  Prefix: sam
  Root: bhū (class 1)

Note: Used adverbially to mean 'due to the absolute impossibility'.

इह (iha) - here, in this world, in this case

(indeclinable)

Adverb.

क्वचित् (kvacit) - somewhere, sometimes, in some case, any

(indeclinable)

Derived from the interrogative stem ka + suffix cit.

Note: Used here to mean 'any' or 'whatsoever' modifying sargaḥ.

सप्रतिघः (sapratighaḥ) - obstructed, resistant, having friction, opposed

(adjective)

Nominative, masculine, singular of sapratigha

sapratigha - having obstruction, resistant, opposed, having friction

Compound of sa- (with, having) + pratigha (obstruction, resistance).

Compound type : bahuvrīhi (sa+pratigha)

• sa – with, together with, possessing
  indeclinable
  Prefix indicating accompaniment or possession.
• pratigha – obstruction, resistance, friction, impact
  noun (masculine)
  From prati- + han (to strike).
  Prefix: prati
  Root: han (class 2)

Note: Agrees with sargaḥ.

सर्गः (sargaḥ) - creation, emanation, impulse, nature

(noun)

Nominative, masculine, singular of sarga

sarga - creation, emanation, discharge, impulse, section

From √sṛj (to emit, create) + a.

Root: sṛj (class 6)

Note: Subject of the verb saṃbhavati.

न (na) - not, no

(indeclinable)

Negating particle.

Note: Negates the verb saṃbhavati.

संभवति (saṁbhavati) - is possible, occurs, arises, exists

(verb)

3rd person , singular, active, present indicative (laṭ) of √bhū

Present active indicative

From root √bhū with prefix sam-. 3rd person singular, present tense.

Prefix: sam

Root: bhū (class 1)

कश्चन (kaścana) - any whatsoever, someone, something

(pronoun)

Nominative, masculine, singular of kaścana

kaścana - any, someone, some, certain

Derived from interrogative ka + suffix cana.

Note: Agrees with sargaḥ.