योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-47

संनिवेशो हि नियतिस्तां विना प्रतिघोदयम् ।
ब्रह्म स्थातुं न शक्नोति तच्च सर्वात्मताक्षयम् ॥ ४७ ॥

saṃniveśo hi niyatistāṃ vinā pratighodayam ,
brahma sthātuṃ na śaknoti tacca sarvātmatākṣayam 47

47. saṃniveśaḥ hi niyatiḥ tām vinā pratighodayam
brahma sthātum na śaknoti tat ca sarvātmatākṣayam

47. saṃniveśaḥ hi niyatiḥ tām vinā brahma pratighodayam
sthātum na śaknoti tat ca sarvātmatākṣayam

47. Indeed, the cosmic arrangement (saṃniveśa) itself is the inherent law (niyati). Without this law (niyati), the supreme reality (brahman) cannot subsist, which would lead to the emergence of obstruction. And that reality (brahman) is the undiminishing state of being the universal Self (ātman).

Words meanings summery:

• संनिवेशः (saṁniveśaḥ) - arrangement, disposition, settlement, configuration, composition

• हि (hi) - indeed, surely, because, for

• नियतिः (niyatiḥ) - destiny, fate, fixed order, inherent nature, settled principle

• ताम् (tām) - her, it (feminine accusative singular)

• विना (vinā) - without

• प्रतिघोदयम् (pratighodayam) - the emergence of obstruction, rise of opposition

• ब्रह्म (brahma) - Brahman (the ultimate reality), the absolute

• स्थातुम् (sthātum) - to stand, to exist, to remain, to be

• न (na) - not, no

• शक्नोति (śaknoti) - is able, can

• तत् (tat) - that, it (neuter nominative singular)

• च (ca) - and, also, moreover

• सर्वात्मताक्षयम् (sarvātmatākṣayam) - the imperishable state of being the universal Self (ātman), the inexhaustible totality of self

Words meanings and morphology

संनिवेशः (saṁniveśaḥ) - arrangement, disposition, settlement, configuration, composition

(noun)

Nominative, masculine, singular of saṃniveśa

saṁniveśa - arrangement, disposition, settlement, configuration, composition

Prefixes: sam+ni

Root: viś (class 6)

हि (hi) - indeed, surely, because, for

(indeclinable)

नियतिः (niyatiḥ) - destiny, fate, fixed order, inherent nature, settled principle

(noun)

Nominative, feminine, singular of niyati

niyati - destiny, fate, fixed order, inherent nature, settled principle

ताम् (tām) - her, it (feminine accusative singular)

(pronoun)

Accusative, feminine, singular of tad

tad - that, it, she, he

विना (vinā) - without

(indeclinable)

Note: Governs accusative, instrumental, or ablative

प्रतिघोदयम् (pratighodayam) - the emergence of obstruction, rise of opposition

(noun)

Accusative, masculine, singular of pratighodaya

pratighodaya - emergence of obstruction, rise of opposition

Compound type : tatpuruṣa (pratigha+udaya)

• pratigha – obstruction, resistance, anger
  noun (masculine)
• udaya – rise, emergence, manifestation, dawn
  noun (masculine)

Note: Accusative case, likely indicating a result or state.

ब्रह्म (brahma) - Brahman (the ultimate reality), the absolute

(noun)

Nominative, neuter, singular of brahman

brahman - the ultimate reality, the absolute, the creator god Brahmā

स्थातुम् (sthātum) - to stand, to exist, to remain, to be

(verb)

Infinitive

Root: sthā (class 1)

न (na) - not, no

(indeclinable)

शक्नोति (śaknoti) - is able, can

(verb)

3rd person , singular, active, present (laṭ) of śaknoti

present active

Root: śak (class 5)

तत् (tat) - that, it (neuter nominative singular)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it, she, he

च (ca) - and, also, moreover

(indeclinable)

सर्वात्मताक्षयम् (sarvātmatākṣayam) - the imperishable state of being the universal Self (ātman), the inexhaustible totality of self

(noun)

Nominative, neuter, singular of sarvātmatākṣaya

sarvātmatākṣaya - the inexhaustible (or undiminishing) state of being all-self, universal selfhood

Compound type : karmadhāraya (sarva+ātmatā+akṣaya)

• sarva – all, every, universal
  adjective
• ātmatā – selfhood, state of being the Self (ātman)
  noun (feminine)
• akṣaya – imperishable, undiminishing, inexhaustible
  adjective