योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-10

चिच्चमत्कारमात्रं स्वं स्वात्माङ्गं दृश्यमद्वयम् ।
सरूपमेव नीरूपं सकारणमकारणम् ॥ १० ॥

ciccamatkāramātraṃ svaṃ svātmāṅgaṃ dṛśyamadvayam ,
sarūpameva nīrūpaṃ sakāraṇamakāraṇam 10

10. cit camatkāramātram svam svātmāṅgam dṛśyam
advayam sarūpam eva nīrūpam sakāraṇam akāraṇam

10. dṛśyam citcamatkāramātram svam svātmāṅgam
advayam sarūpam eva nīrūpam sakāraṇam akāraṇam

10. The visible reality is essentially a manifestation of consciousness (cit), being its own nature, a part of its own Self (ātman), and non-dual. It is both with form and formless, with cause and without cause.

Words meanings summery:

• चित् (cit) - consciousness, knowledge, mind

• चमत्कारमात्रम् (camatkāramātram) - merely a wonder, only a marvel

• स्वम् (svam) - one's own, its own essence/nature

• स्वात्माङ्गम् (svātmāṅgam) - its own self's nature, its own Self (ātman)'s part/aspect

• दृश्यम् (dṛśyam) - visible, to be seen, phenomenon, the perceptible

• अद्वयम् (advayam) - non-dual, without a second

• सरूपम् (sarūpam) - with form, having a shape

• एव (eva) - indeed, certainly, only

• नीरूपम् (nīrūpam) - formless, without form

• सकारणम् (sakāraṇam) - with cause, having a cause

• अकारणम् (akāraṇam) - causeless, without cause

Words meanings and morphology

चित् (cit) - consciousness, knowledge, mind

(noun)

Nominative, feminine, singular of cit

cit - consciousness, knowledge, pure intelligence

Root: cit (class 1)

चमत्कारमात्रम् (camatkāramātram) - merely a wonder, only a marvel

(adjective)

Nominative, neuter, singular of camatkāramātra

camatkāramātra - mere wonder, only a marvel/manifestation

Compound type : tatpuruṣa (camatkāra+mātra)

• camatkāra – wonder, astonishment, marvel, manifestation
  noun (masculine)
  Prefix: camat
  Root: kṛ (class 8)
• mātra – only, mere, merely, by measure
  indeclinable (neuter)

स्वम् (svam) - one's own, its own essence/nature

(pronoun)

Nominative, neuter, singular of sva

sva - one's own, self, own property

स्वात्माङ्गम् (svātmāṅgam) - its own self's nature, its own Self (ātman)'s part/aspect

(noun)

Nominative, neuter, singular of svātmāṅga

svātmāṅga - own self's limb/part, own self-nature

Compound type : ṣaṣṭhī-tatpuruṣa (sva+ātman+aṅga)

• sva – one's own
  pronoun (neuter)
• ātman – Self, soul, spirit, essence
  noun (masculine)
• aṅga – limb, body, part, constituent, characteristic, nature
  noun (neuter)

दृश्यम् (dṛśyam) - visible, to be seen, phenomenon, the perceptible

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, phenomenon

Gerundive/Future Passive Participle

From root dṛś with suffix -ya

Root: dṛś (class 1)

अद्वयम् (advayam) - non-dual, without a second

(adjective)

Nominative, neuter, singular of advaya

advaya - non-dual, unique, without a second

Compound type : bahuvrīhi (a+dvaya)

• a – not, non
  prefix
• dvaya – pair, couple, two
  noun (neuter)

सरूपम् (sarūpam) - with form, having a shape

(adjective)

Nominative, neuter, singular of sarūpa

sarūpa - with form, having a shape, similar

Compound type : bahuvrīhi (sa+rūpa)

• sa – with, together with
  prefix
• rūpa – form, shape, appearance, beauty
  noun (neuter)

एव (eva) - indeed, certainly, only

(indeclinable)

नीरूपम् (nīrūpam) - formless, without form

(adjective)

Nominative, neuter, singular of nīrūpa

nīrūpa - formless, bodiless

Compound type : bahuvrīhi (nir+rūpa)

• nir – without, out of, away from
  prefix
• rūpa – form, shape, appearance, beauty
  noun (neuter)

सकारणम् (sakāraṇam) - with cause, having a cause

(adjective)

Nominative, neuter, singular of sakāraṇa

sakāraṇa - having a cause, caused, with a reason

Compound type : bahuvrīhi (sa+kāraṇa)

• sa – with, together with
  prefix
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)

अकारणम् (akāraṇam) - causeless, without cause

(adjective)

Nominative, neuter, singular of akāraṇa

akāraṇa - causeless, without cause or reason

Compound type : bahuvrīhi (a+kāraṇa)

• a – not, non
  prefix
• kāraṇa – cause, reason, instrument
  noun (neuter)
  Root: kṛ (class 8)