योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-40

अनानात्वेऽपि नानात्वे ब्रह्मण्यब्रह्मरूपिणि ।
अनाकारेऽपि साकारे कचत्यप्रतिघं प्रति ॥ ४० ॥

anānātve'pi nānātve brahmaṇyabrahmarūpiṇi ,
anākāre'pi sākāre kacatyapratighaṃ prati 40

40. anānātve api nānātve brahmaṇi abrahmārūpiṇi
anākāre api sākāre kacati apratigham prati

40. anānātve api nānātve,
brahmaṇi abrahmārūpiṇi,
anākāre api sākāre,
apratigham prati [tat] kacati.

40. Thus, it (Brahman) shines forth, entirely unopposed, even in non-multiplicity (anānātva) and in multiplicity (nānātva), in Brahman (brahman) and in the non-Brahman form, in the formless and in the embodied.

Words meanings summery:

• अनानात्वे (anānātve) - in non-multiplicity, in oneness

• अपि (api) - even, also, though, indeed

• नानात्वे (nānātve) - in multiplicity, in diversity

• ब्रह्मणि (brahmaṇi) - in Brahman, in the Absolute

• अब्रह्मारूपिणि (abrahmārūpiṇi) - in the non-Brahman form, in that which does not have the form of Brahman

• अनाकारे (anākāre) - in the formless, in that which is without shape

• अपि (api) - even, also, though

• साकारे (sākāre) - in the embodied, in that which has form

• कचति (kacati) - shines, appears, is visible

• अप्रतिघम् (apratigham) - unopposedly, without resistance, unobstructed

• प्रति (prati) - towards, in relation to, in every direction, regarding

Words meanings and morphology

अनानात्वे (anānātve) - in non-multiplicity, in oneness

(noun)

Locative, neuter, singular of anānātva

anānātva - non-multiplicity, oneness, absence of diversity

Compound of a- (privative) + nānātva (multiplicity, diversity). nānātva from nānā (various) + tva (suffix forming abstract noun).

Compound type : nañ-tatpuruṣa (a+nānātva)

• a – not, un-
  indeclinable
  Privative prefix.
• nānātva – multiplicity, diversity, variety
  noun (neuter)
  From nānā (various) + tva (suffix).

Note: Locative of anānātva.

अपि (api) - even, also, though, indeed

(indeclinable)

Conjunction or particle.

नानात्वे (nānātve) - in multiplicity, in diversity

(noun)

Locative, neuter, singular of nānātva

nānātva - multiplicity, diversity, variety, difference

From nānā (various) + tva (suffix).

Note: Locative of nānātva.

ब्रह्मणि (brahmaṇi) - in Brahman, in the Absolute

(noun)

Locative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit

Root: bṛh (class 1)

Note: Locative of brahman.

अब्रह्मारूपिणि (abrahmārūpiṇi) - in the non-Brahman form, in that which does not have the form of Brahman

(adjective)

Locative, masculine, singular of abrahmārūpin

abrahmārūpin - not having the form of Brahman, non-Brahman in form

Compound of a- (privative) + brahman (Brahman) + rūpin (having the form of).

Compound type : nañ-bahuvrīhi (a+brahman+rūpin)

• a – not, un-
  indeclinable
  Privative prefix.
• brahman – Brahman, the Absolute
  noun (neuter)
  Root: bṛh (class 1)
• rūpin – having form, in the form of
  adjective (masculine)
  From rūpa (form) + in (suffix).

Note: Agrees with implicit referent, which is Brahman.

अनाकारे (anākāre) - in the formless, in that which is without shape

(adjective)

Locative, masculine, singular of anākāra

anākāra - formless, shapeless, without form

Compound of an- (privative) + ākāra (form, shape).

Compound type : nañ-tatpuruṣa (an+ākāra)

• an – not, un-
  indeclinable
  Privative prefix (used before vowels).
• ākāra – form, shape, appearance
  noun (masculine)
  From ā- + √kṛ (to do, make).
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with implicit referent.

अपि (api) - even, also, though

(indeclinable)

Conjunction or particle.

साकारे (sākāre) - in the embodied, in that which has form

(adjective)

Locative, masculine, singular of sākāra

sākāra - having form, embodied, concrete

Compound of sa- (with, having) + ākāra (form, shape).

Compound type : bahuvrīhi (sa+ākāra)

• sa – with, together with, possessing
  indeclinable
  Prefix indicating accompaniment or possession.
• ākāra – form, shape, appearance
  noun (masculine)
  From ā- + √kṛ (to do, make).
  Prefix: ā
  Root: kṛ (class 8)

Note: Agrees with implicit referent.

कचति (kacati) - shines, appears, is visible

(verb)

3rd person , singular, active, present indicative (laṭ) of √kac

Present active indicative

From root √kac (to shine). 3rd person singular, present tense.

Root: kac (class 1)

अप्रतिघम् (apratigham) - unopposedly, without resistance, unobstructed

(adjective)

Accusative, neuter, singular of apratigha

apratigha - unopposed, unobstructed, without resistance

Compound of a- (privative) + pratigha (obstruction, resistance).

Compound type : nañ-bahuvrīhi (a+pratigha)

• a – not, un-
  indeclinable
  Privative prefix.
• pratigha – obstruction, resistance
  noun (masculine)
  From prati- + √han (to strike).
  Prefix: prati
  Root: han (class 2)

Note: Used adverbially, qualifying the verb kacati.

प्रति (prati) - towards, in relation to, in every direction, regarding

(indeclinable)

Preposition or adverb.