योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-31

तदोजः संप्रविश्याहं स्थितस्तदनुभूतिवत् ।
अन्तस्थत्रिजगद्रूपो यथाब्जे बीजमङ्कुरे ॥ ३१ ॥

tadojaḥ saṃpraviśyāhaṃ sthitastadanubhūtivat ,
antasthatrijagadrūpo yathābje bījamaṅkure 31

31. tat-ojaḥ sam-praviśya aham sthitaḥ tat-anubhūti-vat
antyastha-tri-jagat-rūpaḥ yathā abje bījam aṅkure

31. aham tat-ojaḥ sam-praviśya tat-anubhūti-vat
antyastha-tri-jagat-rūpaḥ sthitaḥ yathā abje bījam aṅkure

31. Having thoroughly entered into that splendor, I reside as if being its very experience, containing within myself the form of the three worlds, just as a seed (is contained) within a lotus and (then unfolds into) a sprout.

Words meanings summery:

• तत्-ओजः (tat-ojaḥ) - that splendor, that energy

• सम्-प्रविश्य (sam-praviśya) - having entered thoroughly, having completely entered

• अहम् (aham) - I

• स्थितः (sthitaḥ) - stood, remained, situated, existing

• तत्-अनुभूति-वत् (tat-anubhūti-vat) - like the experience of that, as if experiencing that

• अन्त्यस्थ-त्रि-जगत्-रूपः (antyastha-tri-jagat-rūpaḥ) - having the form of the three worlds within, whose form is the three worlds contained inside

• यथा (yathā) - as, just as, in which manner

• अब्जे (abje) - in a lotus, in a lotus-born (thing)

• बीजम् (bījam) - seed

• अङ्कुरे (aṅkure) - in a sprout, in a shoot

Words meanings and morphology

तत्-ओजः (tat-ojaḥ) - that splendor, that energy

(noun)

Accusative, neuter, singular of tat-ojas

tat-ojas - that splendor/vital energy

Compound type : tatpuruṣa (tad+ojas)

• tad – that, it
  pronoun (neuter)
• ojas – splendor, vitality, energy, power
  noun (neuter)

सम्-प्रविश्य (sam-praviśya) - having entered thoroughly, having completely entered

(indeclinable)

absolutive

Gerund, from root viś ('to enter') with upasargas sam- and pra-.

Prefixes: sam+pra

Root: viś (class 6)

अहम् (aham) - I

(pronoun)

Nominative, singular of asmad

asmad - I, we

स्थितः (sthitaḥ) - stood, remained, situated, existing

(adjective)

Nominative, masculine, singular of sthā

sthā - to stand, to remain, to be situated

Past Passive Participle

From root sthā ('to stand'), masculine nominative singular.

Root: sthā (class 1)

Note: Used adjectivally with 'aham'.

तत्-अनुभूति-वत् (tat-anubhūti-vat) - like the experience of that, as if experiencing that

(indeclinable)

Derived from tat-anubhūti ('experience of that') with -vat suffix.

Compound type : tatpuruṣa (tad+anubhūti)

• tad – that, it
  pronoun (neuter)
• anubhūti – experience, perception, feeling
  noun (feminine)
  From anu-bhū ('to experience')
  Prefix: anu
  Root: bhū (class 1)

Note: -vat suffix creates an adverbial sense of comparison.

अन्त्यस्थ-त्रि-जगत्-रूपः (antyastha-tri-jagat-rūpaḥ) - having the form of the three worlds within, whose form is the three worlds contained inside

(adjective)

Nominative, masculine, singular of antyastha-tri-jagat-rūpa

antyastha-tri-jagat-rūpa - having the form of the three worlds within

Compound type : bahuvrīhi (antyastha+tri-jagat+rūpa)

• antyastha – being within, situated internally
  adjective
  From antar ('within') + sthā ('to stand')
  Prefix: antar
  Root: sthā (class 1)
• tri-jagat – the three worlds
  noun (neuter)
• rūpa – form, shape, nature
  noun (neuter)

Note: Used adjectivally with 'aham'.

यथा (yathā) - as, just as, in which manner

(indeclinable)

Note: Particle of comparison.

अब्जे (abje) - in a lotus, in a lotus-born (thing)

(noun)

Locative, neuter, singular of abja

abja - lotus (literally 'water-born')

Note: Refers to the lotus seed pod.

बीजम् (bījam) - seed

(noun)

Nominative, neuter, singular of bīja

bīja - seed, origin, cause

अङ्कुरे (aṅkure) - in a sprout, in a shoot

(noun)

Locative, masculine, singular of aṅkura

aṅkura - sprout, shoot, germ