योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-26

तस्माद्यत्र चिदाकाशमनन्तं सततं स्थितम् ।
तत्रास्तीति जगद्भानं तदङ्गानन्यरूपि यत् ॥ २६ ॥

tasmādyatra cidākāśamanantaṃ satataṃ sthitam ,
tatrāstīti jagadbhānaṃ tadaṅgānanyarūpi yat 26

26. tasmāt yatra cit-ākāśam anantam satatam sthitam
tatra asti iti jagat-bhānam tad-aṅga-ananya-rūpi yat

26. tasmāt yatra anantam satatam cit-ākāśam sthitam,
tatra iti jagat-bhānam asti,
yat tad-aṅga-ananya-rūpi

26. Therefore, where the infinite space of consciousness (cit-ākāśa) eternally exists, there indeed is the manifestation of the world (jagat-bhāna), which is non-different in form from that (consciousness) itself, which is its very essence.

Words meanings summery:

• तस्मात् (tasmāt) - therefore, from that, for that reason

• यत्र (yatra) - where, in which place

• चित्-आकाशम् (cit-ākāśam) - consciousness-space, conscious ether, ethereal consciousness

• अनन्तम् (anantam) - endless, infinite, boundless

• सततम् (satatam) - always, continuously, perpetually

• स्थितम् (sthitam) - situated, existing, standing, present

• तत्र (tatra) - there, in that place, then

• अस्ति (asti) - is, exists

• इति (iti) - indeed (emphasizing the statement) (thus, indeed, in this manner)

• जगत्-भानम् (jagat-bhānam) - manifestation of the world, appearance of the world, world-phenomenon

• तद्-अङ्ग-अनन्य-रूपि (tad-aṅga-ananya-rūpi) - whose form is non-different from its essential nature (i.e., consciousness itself) (whose form is non-different from its essence/parts)

• यत् (yat) - which, that which, whoever

Words meanings and morphology

तस्मात् (tasmāt) - therefore, from that, for that reason

(pronoun)

Ablative, singular of tad

tad - that, it

Note: Used adverbially to mean 'therefore'.

यत्र (yatra) - where, in which place

(indeclinable)

चित्-आकाशम् (cit-ākāśam) - consciousness-space, conscious ether, ethereal consciousness

(noun)

Nominative, neuter, singular of cit-ākāśa

cit-ākāśa - consciousness-space, conscious ether

Compound type : ṣaṣṭhī-tatpurusha (cit+ākāśa)

• cit – consciousness, awareness
  noun (feminine)
• ākāśa – sky, space, ether
  noun (masculine)

अनन्तम् (anantam) - endless, infinite, boundless

(adjective)

Nominative, neuter, singular of ananta

ananta - endless, infinite, eternal, Ananta (the serpent king)

Compound of negative prefix 'an' and 'anta' (end).

Compound type : nañ-tatpurusha (an+anta)

• an – not, un-
  indeclinable
  Negative prefix.
• anta – end, limit, boundary
  noun (masculine)

सततम् (satatam) - always, continuously, perpetually

(adjective)

Nominative, neuter, singular of satata

satata - continuous, constant, perpetual

Note: Functions adverbially as 'eternally'.

स्थितम् (sthitam) - situated, existing, standing, present

(adjective)

Nominative, neuter, singular of sthita

sthita - situated, standing, existing, firm

Past Passive Participle

Derived from root sthā (to stand) with -ta suffix.

Root: sthā (class 1)

Note: Functions predicatively for 'cit-ākāśam'.

तत्र (tatra) - there, in that place, then

(indeclinable)

अस्ति (asti) - is, exists

(verb)

3rd person , singular, active, present (lat) of as

Present Active

Root verb 'as' (to be) in present active third person singular.

Root: as (class 2)

इति (iti) - indeed (emphasizing the statement) (thus, indeed, in this manner)

(indeclinable)

जगत्-भानम् (jagat-bhānam) - manifestation of the world, appearance of the world, world-phenomenon

(noun)

Nominative, neuter, singular of jagat-bhāna

jagat-bhāna - manifestation of the world, appearance of the world

Compound type : ṣaṣṭhī-tatpurusha (jagat+bhāna)

• jagat – world, universe
  noun (neuter)
  Root: gam (class 1)
• bhāna – shining, appearing, manifestation, perception
  noun (neuter)
  Derived from root bhā (to shine, appear).
  Root: bhā (class 2)

तद्-अङ्ग-अनन्य-रूपि (tad-aṅga-ananya-rūpi) - whose form is non-different from its essential nature (i.e., consciousness itself) (whose form is non-different from its essence/parts)

(adjective)

Nominative, neuter, singular of tad-aṅga-ananya-rūpin

tad-aṅga-ananya-rūpin - having a form non-different from its own essential nature

Compound type : bahuvrihi (tad+aṅga+ananya+rūpin)

• tad – that, its
  pronoun (neuter)
• aṅga – limb, body, part, constituent, essence
  noun (neuter)
• ananya – not other, non-different, identical
  adjective
  Negative prefix 'an' + 'anya' (other).
• rūpin – having a form, consisting of a form, beautiful
  adjective
  Suffix -in indicating possession, from 'rūpa' (form).

Note: Refers to jagat-bhānam.

यत् (yat) - which, that which, whoever

(pronoun)

Nominative, neuter, singular of yad

yad - which, what, that which