योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-38

ब्रह्मेदमित्थमाभाति भास्वरं चित्स्वभावतः ।
सर्गादिशब्दपर्यायमाद्यन्तपरिवर्जितम् ॥ ३८ ॥

brahmedamitthamābhāti bhāsvaraṃ citsvabhāvataḥ ,
sargādiśabdaparyāyamādyantaparivarjitam 38

38. brahma idam ittham ābhāti bhāsvaram citsvabhāvataḥ
sargādiśabdaparyāyam ādyantaparivarjitam

38. idam brahma ittham citsvabhāvataḥ bhāsvaram ābhāti,
[ca] sargādiśabdaparyāyam ādyantaparivarjitam [ca].

38. This (idam) Brahman (brahman) thus shines forth, brilliant by its intrinsic nature of consciousness (cit), and is considered synonymous with terms like "creation" (sarga) and others, being utterly devoid of beginning and end.

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the ultimate reality

• इदम् (idam) - this

• इत्थम् (ittham) - thus, in this manner, so

• आभाति (ābhāti) - shines forth, appears, manifests

• भास्वरम् (bhāsvaram) - shining, brilliant, radiant

• चित्स्वभावतः (citsvabhāvataḥ) - by its nature of consciousness, due to its conscious essence

• सर्गादिशब्दपर्यायम् (sargādiśabdaparyāyam) - having terms like "creation" etc. as synonyms, synonymous with terms like "creation"

• आद्यन्तपरिवर्जितम् (ādyantaparivarjitam) - devoid of beginning and end, without origin or cessation

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the ultimate reality

(noun)

Nominative, neuter, singular of brahman

brahman - the Absolute, the ultimate reality, the universal spirit, sacred word

From √bṛh (to grow, expand).

Root: bṛh (class 1)

Note: Subject of the sentence.

इदम् (idam) - this

(pronoun)

Nominative, neuter, singular of idam

idam - this, these

Demonstrative pronoun.

Note: Refers to brahman.

इत्थम् (ittham) - thus, in this manner, so

(indeclinable)

Adverb.

Note: Modifies ābhāti.

आभाति (ābhāti) - shines forth, appears, manifests

(verb)

3rd person , singular, active, present indicative (laṭ) of √bhā

Present active indicative

From root √bhā (to shine) with prefix ā-. 3rd person singular, present tense.

Prefix: ā

Root: bhā (class 2)

भास्वरम् (bhāsvaram) - shining, brilliant, radiant

(adjective)

Nominative, neuter, singular of bhāsvara

bhāsvara - shining, bright, radiant, splendid

From √bhās (to shine) + varac suffix.

Root: bhās (class 1)

Note: Agrees with brahma.

चित्स्वभावतः (citsvabhāvataḥ) - by its nature of consciousness, due to its conscious essence

(indeclinable)

Compound of cit (consciousness) + svabhāva (one's own nature). The taḥ suffix indicates ablative sense of 'from' or 'by means of'.

Compound type : tatpuruṣa (cit+svabhāva)

• cit – consciousness, intelligence, spirit
  noun (feminine)
  From √cit (to perceive, understand).
  Root: cit (class 1)
• svabhāva – one's own nature, intrinsic quality, essence
  noun (masculine)
  Compound of sva (own) + bhāva (being, nature).
  Root: bhū (class 1)

Note: The suffix taḥ implies 'from' or 'by means of'.

सर्गादिशब्दपर्यायम् (sargādiśabdaparyāyam) - having terms like "creation" etc. as synonyms, synonymous with terms like "creation"

(adjective)

Nominative, neuter, singular of sargādiśabdaparyāya

sargādiśabdaparyāya - having 'creation' etc. as synonymous words, that of which 'creation' etc. are synonyms

Compound: sarga (creation) + ādi (beginning, etc.) + śabda (word) + paryāya (synonym).

Compound type : bahuvrīhi (sarga+ādi+śabda+paryāya)

• sarga – creation, emanation
  noun (masculine)
  From √sṛj.
  Root: sṛj (class 6)
• ādi – beginning, etcetera, and so on
  indeclinable
  Used as a suffix or standalone word.
• śabda – word, sound
  noun (masculine)
• paryāya – synonym, turn, order, succession
  noun (masculine)
  From pari- + i (to go).
  Prefix: pari
  Root: i (class 2)

Note: Agrees with brahma.

आद्यन्तपरिवर्जितम् (ādyantaparivarjitam) - devoid of beginning and end, without origin or cessation

(adjective)

Nominative, neuter, singular of ādyantaparivarjita

ādyantaparivarjita - devoid of beginning and end, without origin and cessation

Compound of ādi (beginning) + anta (end) + parivarjita (devoid of). parivarjita is a past passive participle of pari- + vṛj (to avoid, abandon).

Compound type : tatpuruṣa (ādi+anta+parivarjita)

• ādi – beginning, origin
  noun (masculine)
• anta – end, limit, cessation
  noun (masculine)
• parivarjita – devoid of, abandoned, excluded
  adjective (neuter)
  Past Passive Participle
  From pari- + √vṛj (to avoid, abandon) + kta suffix.
  Prefix: pari
  Root: vṛj (class 10)

Note: Agrees with brahma.