योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-14

ब्रह्मैव भाति जगदित्युक्तमुक्त्यानया भवेत् ।
न च भातं नवं तच्च ब्रह्मैवेदमतः स्थितम् ॥ १४ ॥

brahmaiva bhāti jagadityuktamuktyānayā bhavet ,
na ca bhātaṃ navaṃ tacca brahmaivedamataḥ sthitam 14

14. brahma eva bhāti jagat iti uktam uktyā anayā bhavet na
ca bhātam navam tat ca brahma eva idam ataḥ sthitam

14. anayā uktyā brahma eva jagat bhāti iti uktam bhavet ca
tat bhātam navam na [asti] ataḥ idam brahma eva sthitam

14. Thus, by this statement, it is understood that Brahman (brahman) alone appears as the world. And that which has appeared is not new; therefore, this (world) is established as Brahman (brahman) alone.

Words meanings summery:

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - only, alone, indeed, certainly

• भाति (bhāti) - shines, appears, manifests

• जगत् (jagat) - the world, the universe

• इति (iti) - thus, in this manner, as (introduces direct or indirect speech)

• उक्तम् (uktam) - said, stated, declared

• उक्त्या (uktyā) - by the statement, through the speech

• अनया (anayā) - by this, with this

• भवेत् (bhavet) - may be, might be, should be, would be, becomes

• न (na) - not, no

• च (ca) - and, also

• भातम् (bhātam) - that which has appeared (the world) (appeared, manifested)

• नवम् (navam) - new, fresh

• तत् (tat) - that (which has appeared) (that)

• च (ca) - and, also

• ब्रह्म (brahma) - Brahman, the Absolute Reality

• एव (eva) - only, alone, indeed, certainly

• इदम् (idam) - this (world) (this)

• अतः (ataḥ) - therefore, hence, from this

• स्थितम् (sthitam) - stands, remains, is established, is situated

Words meanings and morphology

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (brahman), the ultimate reality, the Absolute

n-stem noun

Root: bṛh (class 1)

एव (eva) - only, alone, indeed, certainly

(indeclinable)

भाति (bhāti) - shines, appears, manifests

(verb)

3rd person , singular, active, present (laṭ) of bhā

root verb

Root: bhā (class 2)

जगत् (jagat) - the world, the universe

(noun)

Nominative, neuter, singular of jagat

jagat - the world, the universe, moving, living

Present Active Participle

from root gam, with reduplication and nasalization

Root: gam (class 1)

Note: Derived from `gam` (to go), literally 'that which moves'.

इति (iti) - thus, in this manner, as (introduces direct or indirect speech)

(indeclinable)

उक्तम् (uktam) - said, stated, declared

(adjective)

Nominative, neuter, singular of ukta

ukta - said, spoken, stated, declared

Past Passive Participle

from root vac (vikāra of vac)

Root: vac (class 2)

उक्त्या (uktyā) - by the statement, through the speech

(noun)

Instrumental, feminine, singular of ukti

ukti - statement, speech, word, expression

from root vac

Root: vac (class 2)

अनया (anayā) - by this, with this

(pronoun)

Instrumental, feminine, singular of idam

idam - this

feminine instrumental singular of idam

भवेत् (bhavet) - may be, might be, should be, would be, becomes

(verb)

3rd person , singular, active, optative (vidhiliṅ) of bhū

optative mood

Root: bhū (class 1)

न (na) - not, no

(indeclinable)

च (ca) - and, also

(indeclinable)

भातम् (bhātam) - that which has appeared (the world) (appeared, manifested)

(adjective)

Nominative, neuter, singular of bhāta

bhāta - appeared, shone, manifested

Past Passive Participle

from root bhā

Root: bhā (class 2)

नवम् (navam) - new, fresh

(adjective)

Nominative, neuter, singular of nava

nava - new, fresh, young, recent

तत् (tat) - that (which has appeared) (that)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

च (ca) - and, also

(indeclinable)

ब्रह्म (brahma) - Brahman, the Absolute Reality

(noun)

Nominative, neuter, singular of brahman

brahman - Brahman (brahman), the ultimate reality, the Absolute

n-stem noun

Root: bṛh (class 1)

एव (eva) - only, alone, indeed, certainly

(indeclinable)

इदम् (idam) - this (world) (this)

(pronoun)

Nominative, neuter, singular of idam

idam - this, here

अतः (ataḥ) - therefore, hence, from this

(indeclinable)

ablative particle from idam

स्थितम् (sthitam) - stands, remains, is established, is situated

(adjective)

Nominative, neuter, singular of sthita

sthita - stood, remained, established, situated

Past Passive Participle

from root sthā

Root: sthā (class 1)