योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-7, chapter-144, verse-12
अपूर्वत्वात्स्मृतिः स्वप्नः संकल्पार्थानुभूतिषु ।
स्वमृत्यनुभवाद्यास्तु दृष्टार्थसदृशीषु च ॥ १२ ॥
स्वमृत्यनुभवाद्यास्तु दृष्टार्थसदृशीषु च ॥ १२ ॥
apūrvatvātsmṛtiḥ svapnaḥ saṃkalpārthānubhūtiṣu ,
svamṛtyanubhavādyāstu dṛṣṭārthasadṛśīṣu ca 12
svamṛtyanubhavādyāstu dṛṣṭārthasadṛśīṣu ca 12
12.
apūrvatvāt smṛtiḥ svapnaḥ saṅkalpārthānubhūtiṣu
svamṛtyanubhavādyāḥ tu dṛṣṭārthasadṛśīṣu ca
svamṛtyanubhavādyāḥ tu dṛṣṭārthasadṛśīṣu ca
12.
smṛtiḥ svapnaḥ saṅkalpārthānubhūtiṣu apūrvatvāt [bhavanti]
tu svamṛtyanubhavādyāḥ ca dṛṣṭārthasadṛśīṣu [bhavanti]
tu svamṛtyanubhavādyāḥ ca dṛṣṭārthasadṛśīṣu [bhavanti]
12.
Memory, dreams, and the experiences of conceptualized objects are due to their unprecedented nature (apūrvatva). However, experiences such as one's own death, and others like them, are categorized among those that resemble observed phenomena.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अपूर्वत्वात् (apūrvatvāt) - because of unprecedentedness, due to novelty, from being unexperienced before
- स्मृतिः (smṛtiḥ) - memory, recollection
- स्वप्नः (svapnaḥ) - dream, sleep
- सङ्कल्पार्थानुभूतिषु (saṅkalpārthānubhūtiṣu) - in the experiences of conceived objects/ideas, in conceptual experiences
- स्वमृत्यनुभवाद्याः (svamṛtyanubhavādyāḥ) - experiences such as one's own death, and others
- तु (tu) - but, however, on the other hand
- दृष्टार्थसदृशीषु (dṛṣṭārthasadṛśīṣu) - among those similar to seen objects/meanings
- च (ca) - and
Words meanings and morphology
अपूर्वत्वात् (apūrvatvāt) - because of unprecedentedness, due to novelty, from being unexperienced before
(noun)
Ablative, neuter, singular of apūrvatva
apūrvatva - unprecedentedness, novelty, being new, never-before-seen
derived from apūrva (adjective) + tva (suffix for abstract noun)
स्मृतिः (smṛtiḥ) - memory, recollection
(noun)
Nominative, feminine, singular of smṛti
smṛti - memory, recollection, remembrance (smṛti)
from root smṛ
Root: smṛ (class 1)
स्वप्नः (svapnaḥ) - dream, sleep
(noun)
Nominative, masculine, singular of svapna
svapna - dream, sleep
from root svap
Root: svap (class 2)
सङ्कल्पार्थानुभूतिषु (saṅkalpārthānubhūtiṣu) - in the experiences of conceived objects/ideas, in conceptual experiences
(noun)
Locative, feminine, plural of saṅkalpārthānubhūti
saṅkalpārthānubhūti - experience of conceived objects
compound
Compound type : tatpuruṣa (saṅkalpa+artha+anubhūti)
- saṅkalpa – conception, intention, resolve, mental construct
noun (masculine)
from sam-kḷp
Prefix: sam
Root: kḷp (class 1) - artha – object, purpose, meaning, thing
noun (masculine) - anubhūti – experience, perception
noun (feminine)
from anu-bhū
Prefix: anu
Root: bhū (class 1)
स्वमृत्यनुभवाद्याः (svamṛtyanubhavādyāḥ) - experiences such as one's own death, and others
(noun)
Nominative, masculine, plural of svamṛtyanubhavādi
svamṛtyanubhavādi - beginning with the experience of one's own death, etc.
compound
Compound type : bahuvrīhi (sva+mṛtyu+anubhava+ādi)
- sva – one's own, self
pronoun - mṛtyu – death
noun (masculine)
from root mṛ
Root: mṛ (class 6) - anubhava – experience
noun (masculine)
from anu-bhū
Prefix: anu
Root: bhū (class 1) - ādi – beginning, etcetera, and so on
noun (masculine)
Note: Functions as an adjective for an implied plural noun like 'experiences' (anubhavāḥ).
तु (tu) - but, however, on the other hand
(indeclinable)
दृष्टार्थसदृशीषु (dṛṣṭārthasadṛśīṣu) - among those similar to seen objects/meanings
(adjective)
Locative, feminine, plural of dṛṣṭārthasadṛśī
dṛṣṭārthasadṛśī - similar to seen objects/meanings
compound
Compound type : tatpuruṣa (dṛṣṭa+artha+sadṛśī)
- dṛṣṭa – seen, observed
adjective
Past Passive Participle
from root dṛś
Root: dṛś (class 1) - artha – object, meaning, purpose, thing
noun (masculine) - sadṛśī – similar, resembling (feminine form)
adjective (feminine)
feminine form of sadṛśa
Prefix: sa
Note: Qualifies an implied feminine plural noun, e.g., 'things' or 'experiences'.
च (ca) - and
(indeclinable)