योगवासिष्ठः yogavāsiṣṭhaḥ - book-7, chapter-144, verse-33

यत्र यत्र यदा भाति स्वप्ने जाग्रदितीह वा ।
सबाह्याभ्यन्तरं दृश्यं निजं चिद्भानमेव तत् ॥ ३३ ॥

yatra yatra yadā bhāti svapne jāgraditīha vā ,
sabāhyābhyantaraṃ dṛśyaṃ nijaṃ cidbhānameva tat 33

33. yatra yatra yadā bhāti svapne jāgrat iti iha vā
sa-bāhyābhyantaram dṛśyam nijam cit-bhānam eva tat

33. yatra yatra yadā svapne vā iha jāgrat bhāti,
tat sa-bāhyābhyantaram dṛśyam eva nijam cit-bhānam

33. Wherever and whenever it appears, whether in a dream or in the waking state here, that entire perceived reality, with its external and internal aspects, is indeed nothing but one's own manifestation of consciousness.

33. בכל מקום ובכל עת שמשהו מאיר, בחלום או במצב הערות, כל הנראה — הפנימי והחיצוני — אינו אלא הקרנה של התודעה עצמה.

Words meanings summery:

• यत्र (yatra) - where, wherever, in which

• यत्र (yatra) - where, wherever, in which

• यदा (yadā) - when, whenever

• भाति (bhāti) - shines, appears, is manifested

• स्वप्ने (svapne) - in a dream, in sleep

• जाग्रत् (jāgrat) - waking, in the waking state

• इति (iti) - thus, in this manner (quotation particle)

• इह (iha) - here, in this world

• वा (vā) - or

• स-बाह्याभ्यन्तरम् (sa-bāhyābhyantaram) - with external and internal aspects, including external and internal

• दृश्यम् (dṛśyam) - the seen, the visible, the perceived object

• निजम् (nijam) - one's own, inherent

• चित्-भानम् (cit-bhānam) - manifestation of consciousness, conscious illumination

• एव (eva) - only, indeed, just

• तत् (tat) - that, it

Words meanings and morphology

यत्र (yatra) - where, wherever, in which

(indeclinable)

यत्र (yatra) - where, wherever, in which

(indeclinable)

यदा (yadā) - when, whenever

(indeclinable)

भाति (bhāti) - shines, appears, is manifested

(verb)

3rd person , singular, active, present (laṭ) of bhā

present tense

Derived from root √bhā (class 2)

Root: bhā (class 2)

स्वप्ने (svapne) - in a dream, in sleep

(noun)

Locative, masculine, singular of svapna

svapna - dream, sleep

Root: svap

जाग्रत् (jāgrat) - waking, in the waking state

(adjective)

Nominative, singular of jāgrat

jāgrat - waking, awake

present active participle

Derived from root √jāgṛ (to wake)

Root: jāgṛ (class 2)

Note: Often understood adverbially here: 'in the waking state'

इति (iti) - thus, in this manner (quotation particle)

(indeclinable)

इह (iha) - here, in this world

(indeclinable)

वा (vā) - or

(indeclinable)

स-बाह्याभ्यन्तरम् (sa-bāhyābhyantaram) - with external and internal aspects, including external and internal

(adjective)

Nominative, neuter, singular of sa-bāhyābhyantara

sa-bāhyābhyantara - with external and internal

Compound type : bahuvrihi (sa+bāhya+abhyantara)

• sa – with, together with
  prefix
• bāhya – external, outer
  adjective (neuter)
• abhyantara – internal, inner
  adjective (neuter)
  Prefixes: abhi+antar

Note: Agrees with dṛśyam

दृश्यम् (dṛśyam) - the seen, the visible, the perceived object

(noun)

Nominative, neuter, singular of dṛśya

dṛśya - visible, to be seen, perceived

gerundive (potential participle)

Derived from root √dṛś (to see)

Root: dṛś

निजम् (nijam) - one's own, inherent

(adjective)

Nominative, neuter, singular of nija

nija - own, proper, inherent

Note: Agrees with dṛśyam

चित्-भानम् (cit-bhānam) - manifestation of consciousness, conscious illumination

(noun)

Nominative, neuter, singular of cit-bhāna

cit-bhāna - manifestation of consciousness, conscious illumination

Compound type : tatpurusha (cit+bhāna)

• cit – consciousness, spirit
  noun (feminine)
• bhāna – shining, appearing, manifestation
  noun (neuter)
  Derived from root √bhā (to shine)
  Root: bhā (class 2)

एव (eva) - only, indeed, just

(indeclinable)

तत् (tat) - that, it

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

Note: Predicate nominative, referring to dṛśyam

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