योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-8

एतावन्तमसौ कालं नाबुद्ध्यत किलात्मवान् ।
जीवन्मुक्ततया ध्यानी न च तत्याज तां तनुम् ॥ ८ ॥

etāvantamasau kālaṃ nābuddhyata kilātmavān ,
jīvanmuktatayā dhyānī na ca tatyāja tāṃ tanum 8

8. etāvantam asau kālam na abuddhyata kila ātma-vān
jīvanmuktatayā dhyānī na ca tatyāja tām tanum

8. kila asau ātma-vān dhyānī etāvantam kālam na
abuddhyata ca jīvanmuktatayā tām tanum na tatyāja

8. Indeed, that self-possessed (ātman) and meditative (dhyānī) individual did not perceive such a long duration of time. Due to his state of living liberation (jīvanmukta), he did not abandon that body.

Words meanings summery:

• एतावन्तम् (etāvantam) - such a long (duration) (so much, so long, of such a duration)

• असौ (asau) - he (that one) (that (one), he, she, it)

• कालम् (kālam) - duration of time (time, duration)

• न (na) - not (not, no)

• अबुद्ध्यत (abuddhyata) - perceived, realized (perceived, understood, awoke, realized)

• किल (kila) - indeed, in fact (indeed, certainly, reportedly)

• आत्म-वान् (ātma-vān) - self-possessed (ātman) (self-possessed, endowed with ātman, firm in self-knowledge, spiritual)

• जीवन्मुक्ततया (jīvanmuktatayā) - due to his state of living liberation (jīvanmukta) (by reason of being a living liberated one, in the state of living liberation)

• ध्यानी (dhyānī) - meditative (dhyānī) individual (meditative, contemplative, one who meditates)

• न (na) - not (not, no)

• च (ca) - and (and, also)

• तत्याज (tatyāja) - abandoned (abandoned, renounced, left)

• ताम् (tām) - that (body) (that, her, it)

• तनुम् (tanum) - body (body, form)

Words meanings and morphology

एतावन्तम् (etāvantam) - such a long (duration) (so much, so long, of such a duration)

(adjective)

Accusative, masculine, singular of etāvat

etāvat - so much, so long, of such a measure

Derived from etas + vatup suffix.

Note: Qualifies kālam.

असौ (asau) - he (that one) (that (one), he, she, it)

(pronoun)

Nominative, masculine, singular of adas

adas - that, he, she, it

Note: Subject of the sentence.

कालम् (kālam) - duration of time (time, duration)

(noun)

Accusative, masculine, singular of kāla

kāla - time, season, period

Note: Object of abuddhyata.

न (na) - not (not, no)

(indeclinable)

Negation particle.

Note: Negates the verb abuddhyata.

अबुद्ध्यत (abuddhyata) - perceived, realized (perceived, understood, awoke, realized)

(verb)

3rd person , singular, middle, past imperfect (luṅ) of budh

Imperfect tense, 3rd person singular, middle voice.

Root budh in the 4th class (Divādi) passive/middle.

Root: budh (class 4)

Note: The a prefix indicates imperfect tense.

किल (kila) - indeed, in fact (indeed, certainly, reportedly)

(indeclinable)

Particle expressing emphasis or hearsay.

आत्म-वान् (ātma-vān) - self-possessed (ātman) (self-possessed, endowed with ātman, firm in self-knowledge, spiritual)

(adjective)

Nominative, masculine, singular of ātma-vat

ātma-vat - endowed with a self, self-possessed, spiritual

From ātman with possessive suffix matup (becomes vat after a).

Note: Qualifies asau.

जीवन्मुक्ततया (jīvanmuktatayā) - due to his state of living liberation (jīvanmukta) (by reason of being a living liberated one, in the state of living liberation)

(noun)

Instrumental, feminine, singular of jīvanmuktatā

jīvanmuktatā - the state of being a living liberated one (jīvanmukta)

Derived from jīvanmukta with abstract suffix tā.

Compound type : tatpuruṣa (jīvanmukta)

• jīvanmukta – living liberated, one who is liberated while alive
  adjective (masculine)
  Past Passive Participle
  Compound of 'jīvan' (living, present participle of jīv) and 'mukta' (liberated, past passive participle of muc).
  Root: jīv (class 1)

Note: Denotes the reason or cause.

ध्यानी (dhyānī) - meditative (dhyānī) individual (meditative, contemplative, one who meditates)

(adjective)

Nominative, masculine, singular of dhyānin

dhyānin - meditative, contemplative, a meditator

Derived from dhyāna (meditation) with in suffix.

Root: dhyā

Note: Qualifies asau.

न (na) - not (not, no)

(indeclinable)

Negation particle.

Note: Negates the verb tatyāja.

च (ca) - and (and, also)

(indeclinable)

Conjunction.

तत्याज (tatyāja) - abandoned (abandoned, renounced, left)

(verb)

3rd person , singular, active, perfect (lit) of tyaj

Perfect tense, 3rd person singular, active voice.

From root tyaj.

Root: tyaj (class 1)

Note: Governs tām tanum.

ताम् (tām) - that (body) (that, her, it)

(pronoun)

Accusative, feminine, singular of tad

tad - that, she, it

Note: Qualifies tanum.

तनुम् (tanum) - body (body, form)

(noun)

Accusative, feminine, singular of tanu

tanu - body, form, person

Note: Object of tatyāja.