योगवासिष्ठः
yogavāsiṣṭhaḥ
-
book-5, chapter-84, verse-43
अज्ञानान्मन एवेदमित्थं संप्रविजृम्भते ।
प्रत्युल्लासविलासाभ्यां जलमम्बुनिधाविव ॥ ४३ ॥
प्रत्युल्लासविलासाभ्यां जलमम्बुनिधाविव ॥ ४३ ॥
ajñānānmana evedamitthaṃ saṃpravijṛmbhate ,
pratyullāsavilāsābhyāṃ jalamambunidhāviva 43
pratyullāsavilāsābhyāṃ jalamambunidhāviva 43
43.
ajñānāt manaḥ eva idam ittham saṃpravijṛmbhate
pratyullāsa-vilāsābhyām jalam ambunidhau iva
pratyullāsa-vilāsābhyām jalam ambunidhau iva
43.
idam manaḥ ajñānāt eva ittham pratyullāsa-vilāsābhyām
saṃpravijṛmbhate ambunidhau jalam iva
saṃpravijṛmbhate ambunidhau jalam iva
43.
From ignorance, this very mind (manas) indeed fully expands and manifests in this manner, through its various emergences and delightful plays, just as water (expresses itself) in the ocean.
Words meanings summery:
(Scroll down for elaborated words morphology)
- अज्ञानात् (ajñānāt) - from ignorance, due to ignorance
- मनः (manaḥ) - mind
- एव (eva) - indeed, only, certainly
- इदम् (idam) - this, this one
- इत्थम् (ittham) - thus, in this manner
- संप्रविजृम्भते (saṁpravijṛmbhate) - expands fully, manifests, stirs
- प्रत्युल्लास-विलासाभ्याम् (pratyullāsa-vilāsābhyām) - by individual manifestations and playful expressions
- जलम् (jalam) - water
- अम्बुनिधौ (ambunidhau) - in the ocean, in the reservoir of water
- इव (iva) - like, as, just as
Words meanings and morphology
अज्ञानात् (ajñānāt) - from ignorance, due to ignorance
(noun)
Ablative, neuter, singular of ajñāna
ajñāna - ignorance, nescience, spiritual ignorance
Compound type : nañ-tatpuruṣa (a+jñāna)
- a – not, non-
indeclinable
negation prefix - jñāna – knowledge, wisdom, understanding
noun (neuter)
Root: jñā (class 9)
मनः (manaḥ) - mind
(noun)
Nominative, neuter, singular of manas
manas - mind, intellect, thought, intention
Root: man (class 4)
एव (eva) - indeed, only, certainly
(indeclinable)
इदम् (idam) - this, this one
(pronoun)
Nominative, neuter, singular of idam
idam - this, this one, here
इत्थम् (ittham) - thus, in this manner
(indeclinable)
संप्रविजृम्भते (saṁpravijṛmbhate) - expands fully, manifests, stirs
(verb)
3rd person , singular, middle, present (laṭ) of jṛmbh
present active
root jṛmbh, 1st class, ātmanepada
Prefixes: sam+pra+vi
Root: jṛmbh (class 1)
प्रत्युल्लास-विलासाभ्याम् (pratyullāsa-vilāsābhyām) - by individual manifestations and playful expressions
(noun)
Instrumental, masculine, dual of pratyullāsa-vilāsa
pratyullāsa-vilāsa - individual manifestation and playful expression; emergence and sport
Compound type : dvandva (pratyullāsa+vilāsa)
- pratyullāsa – manifestation, emergence, sparkle, delight
noun (masculine)
Prefixes: prati+ut
Root: las (class 1) - vilāsa – play, sport, frolic, charm, grace, delightful activity
noun (masculine)
Prefix: vi
Root: las (class 1)
जलम् (jalam) - water
(noun)
Nominative, neuter, singular of jala
jala - water
अम्बुनिधौ (ambunidhau) - in the ocean, in the reservoir of water
(noun)
Locative, masculine, singular of ambunidhi
ambunidhi - ocean, sea, reservoir of water
Compound type : ṣaṣṭhī-tatpuruṣa (ambu+nidhi)
- ambu – water
noun (neuter) - nidhi – receptacle, store, treasure
noun (masculine)
Prefix: ni
Root: dhā (class 3)
इव (iva) - like, as, just as
(indeclinable)