योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-32

तेनानुभूतानि बहून्यनुभूयन्त एव च ।
जगन्ति सर्वात्मतया ब्रह्मरूपेण राघव ॥ ३२ ॥

tenānubhūtāni bahūnyanubhūyanta eva ca ,
jaganti sarvātmatayā brahmarūpeṇa rāghava 32

32. tena anubhūtāni bahūni anubhūyante eva ca
jaganti sarvātmatayā brahmarūpeṇa rāghava

32. rāghava tena anubhūtāni bahūni jaganti
sarvātmatayā brahmarūpeṇa eva ca anubhūyante

32. O Rāghava, by that (consciousness), many worlds (jaganti) that have been experienced are indeed continually being experienced, through its nature as the self (ātman) of all and in its form as Brahman (brahman).

Words meanings summery:

• तेन (tena) - by that consciousness or Brahman (by that, by it)

• अनुभूतानि (anubhūtāni) - experienced, perceived

• बहूनि (bahūni) - many, numerous

• अनुभूयन्ते (anubhūyante) - are experienced, are perceived

• एव (eva) - indeed, certainly, only, just

• च (ca) - and, also

• जगन्ति (jaganti) - worlds, moving things

• सर्वात्मतया (sarvātmatayā) - by means of being the self of all, as the self of all

• ब्रह्मरूपेण (brahmarūpeṇa) - in the form of Brahman, by means of the form of Brahman

• राघव (rāghava) - O Rāma, addressed by Vasiṣṭha (O Rāghava (descendant of Raghu, an epithet for Rāma))

Words meanings and morphology

तेन (tena) - by that consciousness or Brahman (by that, by it)

(pronoun)

Instrumental, neuter, singular of tad

tad - that, it, he, she

अनुभूतानि (anubhūtāni) - experienced, perceived

(adjective)

Nominative, neuter, plural of anubhūta

anubhūta - experienced, perceived

Past Passive Participle

Derived from the root bhū with prefix anu and suffix kta.

Prefix: anu

Root: bhū (class 1)

बहूनि (bahūni) - many, numerous

(adjective)

Nominative, neuter, plural of bahu

bahu - many, numerous, much

अनुभूयन्ते (anubhūyante) - are experienced, are perceived

(verb)

3rd person , plural, passive, present indicative (laṭ) of anubhū

Prefix: anu

Root: bhū (class 1)

एव (eva) - indeed, certainly, only, just

(indeclinable)

च (ca) - and, also

(indeclinable)

जगन्ति (jaganti) - worlds, moving things

(noun)

Nominative, neuter, plural of jagat

jagat - world, universe, that which moves

Root: gam

सर्वात्मतया (sarvātmatayā) - by means of being the self of all, as the self of all

(noun)

Instrumental, feminine, singular of sarvātmatā

sarvātmatā - the state or nature of being the self of all

Derived from sarvātman with suffix tā (denoting abstract quality).

Compound type : tatpuruṣa (sarva+ātman)

• sarva – all, every, universal
  pronoun (masculine)
• ātman – self, soul, spirit, essence
  noun (masculine)

ब्रह्मरूपेण (brahmarūpeṇa) - in the form of Brahman, by means of the form of Brahman

(noun)

Instrumental, neuter, singular of brahmarūpa

brahmarūpa - the form of Brahman, having Brahman as its form

Compound type : tatpuruṣa (brahman+rūpa)

• brahman – the Absolute, the supreme reality
  noun (neuter)
• rūpa – form, shape, appearance, nature
  noun (neuter)

राघव (rāghava) - O Rāma, addressed by Vasiṣṭha (O Rāghava (descendant of Raghu, an epithet for Rāma))

(proper noun)

Vocative, masculine, singular of rāghava

rāghava - descendant of Raghu; an epithet of Rāma