योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-4

अनन्तर्निष्ठतां याते बाह्यार्थे चाप्यसंस्थिते ।
शेषेऽन्तर्लब्धसंस्थाने तस्यास्फुरितपक्ष्मणी ॥ ४ ॥

anantarniṣṭhatāṃ yāte bāhyārthe cāpyasaṃsthite ,
śeṣe'ntarlabdhasaṃsthāne tasyāsphuritapakṣmaṇī 4

4. anantarniṣṭhatām yāte bāhyārthe ca api asaṃsthite
śeṣe antarlabdhasaṃsthāne tasyā asphuritapakṣmaṇī

4. bāhyārthe anantarniṣṭhatām yāte ca api asaṃsthite
śeṣe antarlabdhasaṃsthāne tasyā asphuritapakṣmaṇī

4. When external objects (bāhyārtha) had lost their hold internally and were also no longer established externally, and when the remaining consciousness had found its inner place, her eyelids became motionless.

Words meanings summery:

• अनन्तर्निष्ठताम् (anantarniṣṭhatām) - to the state of not being internally fixed/established

• याते (yāte) - having gone, having attained

• बाह्यार्थे (bāhyārthe) - in external objects, with regard to external matters

• च (ca) - and

• अपि (api) - also, even

• असंस्थिते (asaṁsthite) - not established, unstationed

• शेषे (śeṣe) - in the remaining consciousness/mind (in the remainder, when the rest)

• अन्तर्लब्धसंस्थाने (antarlabdhasaṁsthāne) - having obtained an inner station/position, having found an internal base

• तस्या (tasyā) - of her, her

• अस्फुरितपक्ष्मणी (asphuritapakṣmaṇī) - (her) unblinking eyelids / motionless eyelashes

Words meanings and morphology

अनन्तर्निष्ठताम् (anantarniṣṭhatām) - to the state of not being internally fixed/established

(noun)

Accusative, feminine, singular of anantarniṣṭhatā

anantarniṣṭhatā - the state of not being internally fixed or established

Compound type : tatpuruṣa (a+antar+niṣṭhatā)

• a – not, non-
  indeclinable
• antar – within, inside, internal
  indeclinable
• niṣṭhatā – fixedness, establishment, devotion
  noun (feminine)

याते (yāte) - having gone, having attained

(adjective)

Locative, masculine, singular of yāta

yāta - gone, departed, attained

Past Passive Participle

Root: yā (class 2)

Note: Agrees with bāhyārthe

बाह्यार्थे (bāhyārthe) - in external objects, with regard to external matters

(noun)

Locative, masculine, singular of bāhyārtha

bāhyārtha - external object, external sense object

Compound type : tatpuruṣa (bāhya+artha)

• bāhya – external, outward
  adjective
• artha – object, purpose, meaning
  noun (masculine)

च (ca) - and

(indeclinable)

अपि (api) - also, even

(indeclinable)

असंस्थिते (asaṁsthite) - not established, unstationed

(adjective)

Locative, masculine, singular of asaṃsthita

asaṁsthita - not established, not stationed

Past Passive Participle

Negative prefix 'a' + P.P.P. of root 'sthā' with prefix 'sam'

Compound type : tatpuruṣa (a+saṃsthita)

• a – not, non-
  indeclinable
• saṃsthita – established, situated, fixed
  adjective
  Past Passive Participle
  Prefix: sam
  Root: sthā (class 1)

Note: Agrees with bāhyārthe

शेषे (śeṣe) - in the remaining consciousness/mind (in the remainder, when the rest)

(noun)

Locative, masculine, singular of śeṣa

śeṣa - remainder, rest, surplus

अन्तर्लब्धसंस्थाने (antarlabdhasaṁsthāne) - having obtained an inner station/position, having found an internal base

(adjective)

Locative, masculine, singular of antarlabdhasaṃsthāna

antarlabdhasaṁsthāna - having obtained an internal position or establishment

Compound type : bahuvrīhi (antar+labdha+saṃsthāna)

• antar – within, internal
  indeclinable
• labdha – obtained, gained, received
  adjective
  Past Passive Participle
  Root: labh (class 1)
• saṃsthāna – station, position, form, establishment
  noun (neuter)
  Prefix: sam
  Root: sthā (class 1)

Note: Agrees with śeṣe

तस्या (tasyā) - of her, her

(pronoun)

Genitive, feminine, singular of tad

tad - that, she, her

अस्फुरितपक्ष्मणी (asphuritapakṣmaṇī) - (her) unblinking eyelids / motionless eyelashes

(noun)

Nominative, neuter, dual of asphuritapakṣman

asphuritapakṣman - eyelids/eyelashes that do not flutter or move

Compound type : bahuvrīhi (a+sphurita+pakṣman)

• a – not, non-
  indeclinable
• sphurita – trembled, fluttered, moved
  adjective
  Past Passive Participle
  Root: sphur (class 6)
• pakṣman – eyelash, eyelid
  noun (neuter)