योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-35

यो हंसोऽनवबुद्धात्मा पाद्मे पैतामहेऽभवत् ।
स्थितः स एव दाशेन्द्रः कैलासवनकुञ्जके ॥ ३५ ॥

yo haṃso'navabuddhātmā pādme paitāmahe'bhavat ,
sthitaḥ sa eva dāśendraḥ kailāsavanakuñjake 35

35. yaḥ haṃsaḥ anavabuddhātmā pādme paitāmahe abhavat
sthitaḥ saḥ eva dāśendraḥ kailāsavanakuñjake

35. yaḥ paitāmahe pādme anavabuddhātmā haṃsaḥ abhavat
saḥ eva kailāsavanakuñjake dāśendraḥ sthitaḥ

35. The one whose self (ātman) was unaware and who existed as a swan in the lotus-born universe (connected with Brahmā), that very person now resides as the king of fishermen in a grove of the Kailāsa forest.

Words meanings summery:

• यः (yaḥ) - who, which

• हंसः (haṁsaḥ) - a swan, a goose, the soul, the sun

• अनवबुद्धात्मा (anavabuddhātmā) - whose self (ātman) is not awakened/understood, unenlightened

• पाद्मे (pādme) - in the lotus-born universe (of Brahmā) (in the lotus, related to a lotus)

• पैतामहे (paitāmahe) - related to Brahmā (the grandfather), pertaining to Brahmā

• अभवत् (abhavat) - was, became, existed

• स्थितः (sthitaḥ) - stood, situated, remained, resides

• सः (saḥ) - he, that

• एव (eva) - indeed, only, very, exactly

• दाशेन्द्रः (dāśendraḥ) - king of fishermen, chief of fishermen

• कैलासवनकुञ्जके (kailāsavanakuñjake) - in a grove of the Kailāsa forest

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

हंसः (haṁsaḥ) - a swan, a goose, the soul, the sun

(noun)

Nominative, masculine, singular of haṃsa

haṁsa - swan, goose, soul, sun

अनवबुद्धात्मा (anavabuddhātmā) - whose self (ātman) is not awakened/understood, unenlightened

(adjective)

Nominative, masculine, singular of anavabuddhātman

anavabuddhātman - whose self is not awakened/understood, unenlightened

Bahuvrihi compound: an + avabuddha + ātman

Compound type : bahuvrīhi (an+avabuddha+ātman)

• an – not, un-
  indeclinable
  Negative prefix
• avabuddha – understood, awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Derived from root budh with prefix ava
  Prefix: ava
  Root: budh (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

पाद्मे (pādme) - in the lotus-born universe (of Brahmā) (in the lotus, related to a lotus)

(noun)

Locative, neuter, singular of padma

padma - lotus, lotus-like, a specific type of universe or creation

पैतामहे (paitāmahe) - related to Brahmā (the grandfather), pertaining to Brahmā

(adjective)

Locative, neuter, singular of paitāmaha

paitāmaha - relating to the grandfather, pertaining to Brahmā

Derived from pitāmaha (grandfather, Brahmā)

Note: Agrees with 'pādme' implying a neuter noun like 'universe' (brahmāṇḍa).

अभवत् (abhavat) - was, became, existed

(verb)

3rd person , singular, active, past imperfect (laṅ) of bhū

Root: bhū (class 1)

स्थितः (sthitaḥ) - stood, situated, remained, resides

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, residing, firm

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एव (eva) - indeed, only, very, exactly

(indeclinable)

दाशेन्द्रः (dāśendraḥ) - king of fishermen, chief of fishermen

(noun)

Nominative, masculine, singular of dāśendra

dāśendra - chief of fishermen

Tatpurusha compound: dāśa + indra

Compound type : tatpuruṣa (dāśa+indra)

• dāśa – fisherman
  noun (masculine)
• indra – chief, lord, king
  noun (masculine)

कैलासवनकुञ्जके (kailāsavanakuñjake) - in a grove of the Kailāsa forest

(noun)

Locative, masculine, singular of kailāsavanakuñjaka

kailāsavanakuñjaka - grove of the Kailāsa forest

Tatpurusha compound: kailāsa + vana + kuñjaka

Compound type : tatpuruṣa (kailāsa+vana+kuñjaka)

• kailāsa – Kailāsa (a mythical mountain, abode of Śiva)
  proper noun (masculine)
• vana – forest, wood
  noun (neuter)
• kuñjaka – grove, bower
  noun (masculine)