योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-36

यो राजानवबुद्धात्मा भूमेः सौराष्ट्रमण्डले ।
स एषोऽद्य स्थितोऽन्ध्राणां ग्रामे बहुलपादपे ॥ ३६ ॥

yo rājānavabuddhātmā bhūmeḥ saurāṣṭramaṇḍale ,
sa eṣo'dya sthito'ndhrāṇāṃ grāme bahulapādape 36

36. yaḥ rājā anavabuddhātmā bhūmeḥ saurāṣṭramaṇḍale
saḥ eṣaḥ adya sthitaḥ andhrāṇāṃ grāme bahulapādape

36. yaḥ bhūmeḥ saurāṣṭramaṇḍale anavabuddhātmā rājā
saḥ eṣaḥ adya andhrāṇāṃ bahulapādape grāme sthitaḥ

36. The one whose self (ātman) was unaware and who was a king in the Saurāṣṭra region of the earth, that very person today resides in a village of the Andhras, a village abundant with trees.

Words meanings summery:

• यः (yaḥ) - who, which

• राजा (rājā) - a king, ruler

• अनवबुद्धात्मा (anavabuddhātmā) - whose self (ātman) is not awakened/understood, unenlightened

• भूमेः (bhūmeḥ) - of the earth, of the land

• सौराष्ट्रमण्डले (saurāṣṭramaṇḍale) - in the region of Saurāṣṭra

• सः (saḥ) - he, that

• एषः (eṣaḥ) - this, this one

• अद्य (adya) - today, now

• स्थितः (sthitaḥ) - stood, situated, remained, resides

• अन्ध्राणां (andhrāṇāṁ) - of the Andhras (a people)

• ग्रामे (grāme) - in a village

• बहुलपादपे (bahulapādape) - in a place with many trees, abundant with trees

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - which, who, what, whoever

राजा (rājā) - a king, ruler

(noun)

Nominative, masculine, singular of rājan

rājan - king, ruler

अनवबुद्धात्मा (anavabuddhātmā) - whose self (ātman) is not awakened/understood, unenlightened

(adjective)

Nominative, masculine, singular of anavabuddhātman

anavabuddhātman - whose self is not awakened/understood, unenlightened

Bahuvrihi compound: an + avabuddha + ātman

Compound type : bahuvrīhi (an+avabuddha+ātman)

• an – not, un-
  indeclinable
  Negative prefix
• avabuddha – understood, awakened, enlightened
  adjective (masculine)
  Past Passive Participle
  Derived from root budh with prefix ava
  Prefix: ava
  Root: budh (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

भूमेः (bhūmeḥ) - of the earth, of the land

(noun)

Genitive, feminine, singular of bhūmi

bhūmi - earth, ground, land, soil

सौराष्ट्रमण्डले (saurāṣṭramaṇḍale) - in the region of Saurāṣṭra

(noun)

Locative, neuter, singular of saurāṣṭramaṇḍala

saurāṣṭramaṇḍala - the region of Saurāṣṭra

Tatpurusha compound: saurāṣṭra + maṇḍala

Compound type : tatpuruṣa (saurāṣṭra+maṇḍala)

• saurāṣṭra – Saurāṣṭra (an ancient region in western India, modern Gujarat)
  proper noun (neuter)
• maṇḍala – region, district, circle
  noun (neuter)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

एषः (eṣaḥ) - this, this one

(pronoun)

Nominative, masculine, singular of etad

etad - this, this one

अद्य (adya) - today, now

(indeclinable)

स्थितः (sthitaḥ) - stood, situated, remained, resides

(adjective)

Nominative, masculine, singular of sthita

sthita - standing, situated, residing, firm

Past Passive Participle

Derived from root sthā

Root: sthā (class 1)

अन्ध्राणां (andhrāṇāṁ) - of the Andhras (a people)

(proper noun)

Genitive, masculine, plural of andhra

andhra - name of a people and their country

ग्रामे (grāme) - in a village

(noun)

Locative, masculine, singular of grāma

grāma - village, hamlet

बहुलपादपे (bahulapādape) - in a place with many trees, abundant with trees

(adjective)

Locative, masculine, singular of bahulapādapa

bahulapādapa - having abundant trees, full of trees

Bahuvrihi compound: bahula + pādapa

Compound type : bahuvrīhi (bahula+pādapa)

• bahula – abundant, many, much
  adjective (masculine)
• pādapa – tree (literally 'drinking with feet')
  noun (masculine)

Note: Agrees with 'grāme'.