योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-31

एतत्संविन्नभो भाति यत्र यत्र यथा यथा ।
तत्र तत्र तथा तावत्तावत्तद्विन्दते ततम् ॥ ३१ ॥

etatsaṃvinnabho bhāti yatra yatra yathā yathā ,
tatra tatra tathā tāvattāvattadvindate tatam 31

31. etat saṃvit nabhaḥ bhāti yatra yatra yathā yathā
tatra tatra tathā tāvat tāvat tat vindate tatam

31. etat saṃvit nabhaḥ bhāti yatra yatra yathā yathā
tatra tatra tathā tāvat tāvat tat tatam vindate

31. This sky of pure awareness (saṃvit) shines. Wherever and in whatever manner it manifests, there and in that same manner, to that very extent, it finds itself completely pervading everything.

Words meanings summery:

• एतत् (etat) - this, that

• संवित् (saṁvit) - consciousness, knowledge, awareness

• नभः (nabhaḥ) - sky, atmosphere, space

• भाति (bhāti) - shines, appears, becomes visible

• यत्र (yatra) - where, in which place

• यत्र (yatra) - wherever, in whatever place (repetition for emphasis)

• यथा (yathā) - as, just as, in which way, how

• यथा (yathā) - however, in whatever manner (repetition for emphasis)

• तत्र (tatra) - there, in that place

• तत्र (tatra) - there, in that place (repetition for emphasis)

• तथा (tathā) - so, thus, in that way, accordingly

• तावत् (tāvat) - so much, so far, to that extent

• तावत् (tāvat) - so much, to that extent (repetition for emphasis)

• तत् (tat) - the consciousness itself or its manifestation (that, it)

• विन्दते (vindate) - finds, obtains, knows, experiences, perceives

• ततम् (tatam) - completely pervading (itself) (pervaded, spread, extended)

Words meanings and morphology

एतत् (etat) - this, that

(pronoun)

Nominative, neuter, singular of etas

etas - this, that

संवित् (saṁvit) - consciousness, knowledge, awareness

(noun)

Nominative, feminine, singular of saṃvid

saṁvid - consciousness, knowledge, understanding, awareness

Prefix: sam

Root: vid

नभः (nabhaḥ) - sky, atmosphere, space

(noun)

Nominative, neuter, singular of nabhas

nabhas - sky, atmosphere, space, ether

भाति (bhāti) - shines, appears, becomes visible

(verb)

3rd person , singular, active, present indicative (laṭ) of bhā

Root: bhā (class 2)

यत्र (yatra) - where, in which place

(indeclinable)

यत्र (yatra) - wherever, in whatever place (repetition for emphasis)

(indeclinable)

यथा (yathā) - as, just as, in which way, how

(indeclinable)

यथा (yathā) - however, in whatever manner (repetition for emphasis)

(indeclinable)

तत्र (tatra) - there, in that place

(indeclinable)

तत्र (tatra) - there, in that place (repetition for emphasis)

(indeclinable)

तथा (tathā) - so, thus, in that way, accordingly

(indeclinable)

तावत् (tāvat) - so much, so far, to that extent

(indeclinable)

तावत् (tāvat) - so much, to that extent (repetition for emphasis)

(indeclinable)

तत् (tat) - the consciousness itself or its manifestation (that, it)

(pronoun)

Nominative, neuter, singular of tad

tad - that, it

विन्दते (vindate) - finds, obtains, knows, experiences, perceives

(verb)

3rd person , singular, middle, present indicative (laṭ) of vid

Root: vid (class 6)

ततम् (tatam) - completely pervading (itself) (pervaded, spread, extended)

(adjective)

Nominative, neuter, singular of tata

tata - pervaded, spread, extended, stretched

Past Passive Participle

Derived from root tan (to spread, extend) with suffix kta.

Root: tan (class 8)