योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-17

शतत्रये स वर्षाणामथ याते स्वयंप्रभुः ।
व्यबुध्यतात्मरूपात्मा धराकोटरपीडितः ॥ १७ ॥

śatatraye sa varṣāṇāmatha yāte svayaṃprabhuḥ ,
vyabudhyatātmarūpātmā dharākoṭarapīḍitaḥ 17

17. śata-traye sa varṣāṇām atha yāte svayaṃprabhuḥ
vyabudhyata ātma-rūpa-ātmā dharā-koṭara-pīḍitaḥ

17. atha varṣāṇām śata-traye yāte,
saḥ svayaṃprabhuḥ ātma-rūpa-ātmā dharā-koṭara-pīḍitaḥ vyabudhyata

17. After three hundred years had passed, that self-existent Lord, whose true nature (ātman) was his own form, awoke, as he was tormented by the earth-hollow.

Words meanings summery:

• शत-त्रये (śata-traye) - in three hundreds (of)

• स (sa) - he, that

• वर्षाणाम् (varṣāṇām) - of years, of rains

• अथ (atha) - then, next, moreover

• याते (yāte) - after it had passed (referring to time) (having gone, having passed (locative absolute))

• स्वयंप्रभुः (svayaṁprabhuḥ) - the self-existent Lord, self-manifesting

• व्यबुध्यत (vyabudhyata) - he awoke, he realized, he became aware

• आत्म-रूप-आत्मा (ātma-rūpa-ātmā) - whose intrinsic nature (ātman) is his own form, whose very self is his form

• धरा-कोटर-पीडितः (dharā-koṭara-pīḍitaḥ) - tormented by the earth-hollow, distressed by the cave in the earth

Words meanings and morphology

शत-त्रये (śata-traye) - in three hundreds (of)

(noun)

Locative, neuter, singular of śata-traya

śata-traya - group of three hundreds

Compound type : dvigu (śata+traya)

• śata – hundred
  noun (neuter)
• traya – a triad, group of three
  noun (neuter)

स (sa) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: refers to svayaṃprabhuḥ

वर्षाणाम् (varṣāṇām) - of years, of rains

(noun)

Genitive, neuter, plural of varṣa

varṣa - year, rain, rainy season

अथ (atha) - then, next, moreover

(indeclinable)

याते (yāte) - after it had passed (referring to time) (having gone, having passed (locative absolute))

(adjective)

Locative, neuter, singular of yāta

yāta - gone, passed, attained

Past Passive Participle

Past Passive Participle of root yā.

Root: yā (class 2)

Note: Used in a locative absolute construction, indicating 'when it had passed'.

स्वयंप्रभुः (svayaṁprabhuḥ) - the self-existent Lord, self-manifesting

(noun)

Nominative, masculine, singular of svayaṃprabhu

svayaṁprabhu - self-existent, self-manifested, the supreme Lord

Compound type : tatpurusha (svayam+prabhu)

• svayam – self, personally, spontaneously
  indeclinable
• prabhu – lord, master, mighty, able
  noun (masculine)

व्यबुध्यत (vyabudhyata) - he awoke, he realized, he became aware

(verb)

3rd person , singular, middle, past imperfect (laṅ) of budh

Imperfect 3rd person singular middle (ātmanepada).

Prefix: vi

Root: budh (class 4)

आत्म-रूप-आत्मा (ātma-rūpa-ātmā) - whose intrinsic nature (ātman) is his own form, whose very self is his form

(noun)

Nominative, masculine, singular of ātma-rūpa-ātman

ātma-rūpa-ātman - one whose self is of the form of self; whose very being is his form

Compound type : bahuvrihi (ātman+rūpa+ātman)

• ātman – self, soul, essence, nature, vital breath
  noun (masculine)
• rūpa – form, appearance, image, beauty
  noun (neuter)
• ātman – self, soul, essence, nature, vital breath
  noun (masculine)

Note: agrees with svayaṃprabhuḥ

धरा-कोटर-पीडितः (dharā-koṭara-pīḍitaḥ) - tormented by the earth-hollow, distressed by the cave in the earth

(adjective)

Nominative, masculine, singular of dharā-koṭara-pīḍita

dharā-koṭara-pīḍita - tormented by the earth-hollow

Compound type : tatpurusha (dharā+koṭara+pīḍita)

• dharā – earth, ground
  noun (feminine)
• koṭara – hollow, cave, cavity
  noun (neuter)
• pīḍita – tormented, oppressed, distressed
  adjective (masculine/neuter)
  Past Passive Participle
  Past Passive Participle of root pīḍ.
  Root: pīḍ (class 10)

Note: agrees with svayaṃprabhuḥ