योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-25

तेन नानाविधान्येष जगन्ति परिदृष्टवान् ।
हृदि संवेदनाकाशे वीतहव्यो विवासनः ॥ २५ ॥

tena nānāvidhānyeṣa jaganti paridṛṣṭavān ,
hṛdi saṃvedanākāśe vītahavyo vivāsanaḥ 25

25. tena nānā-vidhāni eṣaḥ jaganti paridṛṣṭavān |
hṛdi saṃvedana-ākāśe vīta-havyaḥ vi-vāsanaḥ ||

25. tena eṣaḥ vīta-havyaḥ vi-vāsanaḥ (san),
hṛdi saṃvedana-ākāśe nānā-vidhāni jaganti paridṛṣṭavān.

25. Therefore, this Vītahavya, who was free from latent impressions (vāsanā), perceived many different worlds within the expanse of his consciousness (saṃvedana-ākāśa) in his heart (hṛdi).

Words meanings summery:

• तेन (tena) - by him, by that, with that

• नाना-विधानि (nānā-vidhāni) - of various kinds, diverse, manifold

• एषः (eṣaḥ) - this (masculine), he

• जगन्ति (jaganti) - worlds, universes, moving things

• परिदृष्टवान् (paridṛṣṭavān) - has seen, observed, perceived

• हृदि (hṛdi) - in the heart, in the mind, inwardly

• संवेदन-आकाशे (saṁvedana-ākāśe) - in the space of consciousness, in the expanse of perception

• वीत-हव्यः (vīta-havyaḥ) - the sage Vītahavya, who is beyond ritualistic actions or attachments (Vītahavya (a proper name, one whose offerings/sacrifices have ceased or passed away))

• वि-वासनः (vi-vāsanaḥ) - free from the subtle impressions that drive rebirth (saṃskāra/vāsanā) (free from latent impressions (vāsanā), desireless, without desires)

Words meanings and morphology

तेन (tena) - by him, by that, with that

(pronoun)

Instrumental, masculine, singular of tad

tad - that, he, she, it

नाना-विधानि (nānā-vidhāni) - of various kinds, diverse, manifold

(adjective)

Accusative, neuter, plural of nānā-vidha

nānā-vidha - of various kinds, diverse, manifold

Compound type : karmadhāraya (nānā+vidha)

• nānā – various, diverse
  indeclinable
• vidha – kind, sort, manner
  noun (masculine)

एषः (eṣaḥ) - this (masculine), he

(pronoun)

Nominative, masculine, singular of etad

etad - this

जगन्ति (jaganti) - worlds, universes, moving things

(noun)

Accusative, neuter, plural of jagat

jagat - world, universe, moving, creatures

परिदृष्टवान् (paridṛṣṭavān) - has seen, observed, perceived

(adjective)

Nominative, masculine, singular of paridṛṣṭavat

paridṛṣṭavat - having seen, having observed

Past Active Participle

Derived from root dṛś with prefix pari, using ktavatU suffix.

Prefix: pari

Root: dṛś (class 1)

हृदि (hṛdi) - in the heart, in the mind, inwardly

(noun)

Locative, neuter, singular of hṛd

hṛd - heart, mind, essence

संवेदन-आकाशे (saṁvedana-ākāśe) - in the space of consciousness, in the expanse of perception

(noun)

Locative, masculine, singular of saṃvedana-ākāśa

saṁvedana-ākāśa - space/expanse of consciousness or perception

Compound type : tatpurusha (saṃvedana+ākāśa)

• saṃvedana – consciousness, perception, sensation
  noun (neuter)
• ākāśa – space, ether, sky
  noun (masculine)

वीत-हव्यः (vīta-havyaḥ) - the sage Vītahavya, who is beyond ritualistic actions or attachments (Vītahavya (a proper name, one whose offerings/sacrifices have ceased or passed away))

(proper noun)

Nominative, masculine, singular of vīta-havya

vīta-havya - Vītahavya (proper name), one whose offerings are ceased

Compound type : bahuvrīhi (vīta+havya)

• vīta – gone, passed, ceased
  adjective
  Past Passive Participle
  Derived from root i with prefix vi.
  Prefix: vi
  Root: i (class 2)
• havya – oblation, offering, sacrifice
  noun (neuter)
  Gerundive
  Derived from root hu with yat suffix.
  Root: hu (class 3)

वि-वासनः (vi-vāsanaḥ) - free from the subtle impressions that drive rebirth (saṃskāra/vāsanā) (free from latent impressions (vāsanā), desireless, without desires)

(adjective)

Nominative, masculine, singular of vi-vāsana

vi-vāsana - free from latent impressions, desireless

Compound type : bahuvrīhi (vi+vāsanā)

• vi – without, free from (prefix)
  indeclinable
• vāsanā – latent impression, subtle trace of past action or experience
  noun (feminine)