योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-27

कल्पमेकं गणत्वं स चन्द्रमौलेश्चकार ह ।
समस्तविद्यानिपुणं त्रिकालामलदर्शनम् ॥ २७ ॥

kalpamekaṃ gaṇatvaṃ sa candramauleścakāra ha ,
samastavidyānipuṇaṃ trikālāmaladarśanam 27

27. kalpam ekam gaṇatvam sa candramauleḥ cakāra ha
| samastavidyānipuṇam trikālāmala-darśanam ||

27. sa samastavidyānipuṇam trikālāmala-darśanam
candramauleḥ gaṇatvam ekam kalpam ha cakāra

27. Indeed, he attained the status of an attendant (gaṇa) of Shiva, the moon-crested lord (Candramauli), for one entire cosmic age (kalpa). He was adept in all branches of knowledge and possessed an untainted vision of the three times.

Words meanings summery:

• कल्पम् (kalpam) - a cosmic age (kalpa) (a cosmic age, a kalpa, a long period of time)

• एकम् (ekam) - one (in number) (one, single, unique)

• गणत्वम् (gaṇatvam) - the status of an attendant (gaṇa) (the state of being a group, the state of being an attendant, attendant-hood)

• स (sa) - he (referring to the subject) (he, that)

• चन्द्रमौलेः (candramauleḥ) - of Shiva, the moon-crested lord (Candramauli) (of the moon-crested one, of Shiva)

• चकार (cakāra) - he attained, he performed (he did, he made, he performed)

• ह (ha) - indeed, certainly (indeed, surely, a particle of emphasis)

• समस्तविद्यानिपुणम् (samastavidyānipuṇam) - adept in all branches of knowledge (skilled in all knowledge, expert in all sciences)

• त्रिकालामल-दर्शनम् (trikālāmala-darśanam) - possessing an untainted vision of the three times (having pure vision of the three times, having stainless perception of past, present, future)

Words meanings and morphology

कल्पम् (kalpam) - a cosmic age (kalpa) (a cosmic age, a kalpa, a long period of time)

(noun)

Accusative, masculine, singular of kalpa

kalpa - a kalpa (cosmic age), a measure of time, an arrangement

Root: kḷp (class 1)

एकम् (ekam) - one (in number) (one, single, unique)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, unique, sole

Note: Used here as an adjective modifying 'kalpam'.

गणत्वम् (gaṇatvam) - the status of an attendant (gaṇa) (the state of being a group, the state of being an attendant, attendant-hood)

(noun)

Accusative, neuter, singular of gaṇatva

gaṇatva - the state of being a gaṇa (attendant of Shiva), the quality of a group

Derived from 'gaṇa' (group, attendant) with suffix '-tva' (abstract noun).

Note: Object of `cakāra`.

स (sa) - he (referring to the subject) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the verb `cakāra`.

चन्द्रमौलेः (candramauleḥ) - of Shiva, the moon-crested lord (Candramauli) (of the moon-crested one, of Shiva)

(proper noun)

Genitive, masculine, singular of candramaulin

candramaulin - moon-crested, an epithet of Shiva

Compound 'candra' (moon) + 'maulin' (having a crest).

Compound type : bahuvrīhi (candra+maulin)

• candra – moon
  noun (masculine)
• maulin – crested, crowned, having a diadem
  adjective (masculine)
  Derived from 'mauli' (crest, diadem) with suffix '-in'.

Note: Possessive, 'of Candramaulin'.

चकार (cakāra) - he attained, he performed (he did, he made, he performed)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Perfect Tense (Liṭ)

3rd person singular active, perfect tense of root kṛ.

Root: kṛ (class 8)

ह (ha) - indeed, certainly (indeed, surely, a particle of emphasis)

(indeclinable)

समस्तविद्यानिपुणम् (samastavidyānipuṇam) - adept in all branches of knowledge (skilled in all knowledge, expert in all sciences)

(adjective)

Accusative, masculine, singular of samastavidyānipuṇa

samastavidyānipuṇa - skilled in all knowledge, expert in all sciences

Compound 'samasta' (all, entire) + 'vidyā' (knowledge) + 'nipuṇa' (skilled).

Compound type : tatpuruṣa (samasta+vidyā+nipuṇa)

• samasta – all, entire, whole
  adjective (masculine)
  Past Passive Participle
  Derived from root 'as' with prefix 'sam'.
  Prefix: sam
  Root: as (class 2)
• vidyā – knowledge, learning, science
  noun (feminine)
  Derived from root 'vid' (to know).
  Root: vid (class 2)
• nipuṇa – skilled, expert, clever, proficient
  adjective (masculine)

त्रिकालामल-दर्शनम् (trikālāmala-darśanam) - possessing an untainted vision of the three times (having pure vision of the three times, having stainless perception of past, present, future)

(adjective)

Accusative, masculine, singular of trikālāmala-darśana

trikālāmala-darśana - having pure vision of the three times (past, present, future)

Compound 'trikāla' (three times) + 'amala' (stainless, pure) + 'darśana' (vision, sight).

Compound type : bahuvrīhi (trikāla+amala+darśana)

• trikāla – three times (past, present, future)
  noun (masculine)
  Compound 'tri' (three) + 'kāla' (time).
• amala – stainless, pure, untainted
  adjective (masculine)
  Compound 'a' (negation) + 'mala' (dirt, impurity).
  Prefix: a
• darśana – seeing, vision, perception, doctrine
  noun (neuter)
  Agent noun / Action noun
  Derived from root 'dṛś' (to see) with suffix '-ana'.
  Root: dṛś (class 1)

Note: It functions as an epithet in apposition to the subject 'sa', agreeing with `samastavidyānipuṇam` in case, gender, and number.