योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-27

कल्पमेकं गणत्वं स चन्द्रमौलेश्चकार ह ।
समस्तविद्यानिपुणं त्रिकालामलदर्शनम् ॥ २७ ॥

kalpamekaṃ gaṇatvaṃ sa candramauleścakāra ha ,
samastavidyānipuṇaṃ trikālāmaladarśanam 27

27. kalpam ekam gaṇatvam sa candramauleḥ cakāra ha
| samastavidyānipuṇam trikālāmala-darśanam ||

27. sa samastavidyānipuṇam trikālāmala-darśanam
candramauleḥ gaṇatvam ekam kalpam ha cakāra

27. Indeed, he attained the status of an attendant (gaṇa) of Shiva, the moon-crested lord (Candramauli), for one entire cosmic age (kalpa). He was adept in all branches of knowledge and possessed an untainted vision of the three times.

27. במשך קַלְפַּה (עידן קוסמי) אחד הוא שימש כמלווה של שִׁיוָוה, כשהוא בקיא בכל החוכמות ובעל ראייה זכה של העבר, ההווה והעתיד.

Words meanings summery:

• कल्पम् (kalpam) - a cosmic age (kalpa) (a cosmic age, a kalpa, a long period of time)

• एकम् (ekam) - one (in number) (one, single, unique)

• गणत्वम् (gaṇatvam) - the status of an attendant (gaṇa) (the state of being a group, the state of being an attendant, attendant-hood)

• स (sa) - he (referring to the subject) (he, that)

• चन्द्रमौलेः (candramauleḥ) - of Shiva, the moon-crested lord (Candramauli) (of the moon-crested one, of Shiva)

• चकार (cakāra) - he attained, he performed (he did, he made, he performed)

• ह (ha) - indeed, certainly (indeed, surely, a particle of emphasis)

• समस्तविद्यानिपुणम् (samastavidyānipuṇam) - adept in all branches of knowledge (skilled in all knowledge, expert in all sciences)

• त्रिकालामल-दर्शनम् (trikālāmala-darśanam) - possessing an untainted vision of the three times (having pure vision of the three times, having stainless perception of past, present, future)

Words meanings and morphology

कल्पम् (kalpam) - a cosmic age (kalpa) (a cosmic age, a kalpa, a long period of time)

(noun)

Accusative, masculine, singular of kalpa

kalpa - a kalpa (cosmic age), a measure of time, an arrangement

Root: kḷp (class 1)

एकम् (ekam) - one (in number) (one, single, unique)

(adjective)

Accusative, masculine, singular of eka

eka - one, single, unique, sole

Note: Used here as an adjective modifying 'kalpam'.

गणत्वम् (gaṇatvam) - the status of an attendant (gaṇa) (the state of being a group, the state of being an attendant, attendant-hood)

(noun)

Accusative, neuter, singular of gaṇatva

gaṇatva - the state of being a gaṇa (attendant of Shiva), the quality of a group

Derived from 'gaṇa' (group, attendant) with suffix '-tva' (abstract noun).

Note: Object of `cakāra`.

स (sa) - he (referring to the subject) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Subject of the verb `cakāra`.

चन्द्रमौलेः (candramauleḥ) - of Shiva, the moon-crested lord (Candramauli) (of the moon-crested one, of Shiva)

(proper noun)

Genitive, masculine, singular of candramaulin

candramaulin - moon-crested, an epithet of Shiva

Compound 'candra' (moon) + 'maulin' (having a crest).

Compound type : bahuvrīhi (candra+maulin)

• candra – moon
  noun (masculine)
• maulin – crested, crowned, having a diadem
  adjective (masculine)
  Derived from 'mauli' (crest, diadem) with suffix '-in'.

Note: Possessive, 'of Candramaulin'.

चकार (cakāra) - he attained, he performed (he did, he made, he performed)

(verb)

3rd person , singular, active, perfect (liṭ) of kṛ

Perfect Tense (Liṭ)

3rd person singular active, perfect tense of root kṛ.

Root: kṛ (class 8)

ह (ha) - indeed, certainly (indeed, surely, a particle of emphasis)

(indeclinable)

समस्तविद्यानिपुणम् (samastavidyānipuṇam) - adept in all branches of knowledge (skilled in all knowledge, expert in all sciences)

(adjective)

Accusative, masculine, singular of samastavidyānipuṇa

samastavidyānipuṇa - skilled in all knowledge, expert in all sciences

Compound 'samasta' (all, entire) + 'vidyā' (knowledge) + 'nipuṇa' (skilled).

Compound type : tatpuruṣa (samasta+vidyā+nipuṇa)

• samasta – all, entire, whole
  adjective (masculine)
  Past Passive Participle
  Derived from root 'as' with prefix 'sam'.
  Prefix: sam
  Root: as (class 2)
• vidyā – knowledge, learning, science
  noun (feminine)
  Derived from root 'vid' (to know).
  Root: vid (class 2)
• nipuṇa – skilled, expert, clever, proficient
  adjective (masculine)

त्रिकालामल-दर्शनम् (trikālāmala-darśanam) - possessing an untainted vision of the three times (having pure vision of the three times, having stainless perception of past, present, future)

(adjective)

Accusative, masculine, singular of trikālāmala-darśana

trikālāmala-darśana - having pure vision of the three times (past, present, future)

Compound 'trikāla' (three times) + 'amala' (stainless, pure) + 'darśana' (vision, sight).

Compound type : bahuvrīhi (trikāla+amala+darśana)

• trikāla – three times (past, present, future)
  noun (masculine)
  Compound 'tri' (three) + 'kāla' (time).
• amala – stainless, pure, untainted
  adjective (masculine)
  Compound 'a' (negation) + 'mala' (dirt, impurity).
  Prefix: a
• darśana – seeing, vision, perception, doctrine
  noun (neuter)
  Agent noun / Action noun
  Derived from root 'dṛś' (to see) with suffix '-ana'.
  Root: dṛś (class 1)

Note: It functions as an epithet in apposition to the subject 'sa', agreeing with `samastavidyānipuṇam` in case, gender, and number.

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