योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-28

यो यादृग्दृढसंस्कारः स तं पश्यति तादृशम् ।
जीवन्मुक्ततयैवैतद्वीतहव्योऽनुभूतवान् ॥ २८ ॥

yo yādṛgdṛḍhasaṃskāraḥ sa taṃ paśyati tādṛśam ,
jīvanmuktatayaivaitadvītahavyo'nubhūtavān 28

28. yaḥ yādṛk-dṛḍhasaṃskāraḥ sa tam paśyati tādṛśam
| jīvanmuktayā eva etat vītahavyaḥ anubhūtavān ||

28. yaḥ yādṛk-dṛḍhasaṃskāraḥ sa tam tādṛśam paśyati
vītahavyaḥ jīvanmuktayā eva etat anubhūtavān

28. A person who possesses strong inherent impressions (saṃskāra) of a particular kind perceives things in exactly that manner. Vītahavya indeed experienced this very state, living as one who is liberated while alive (jīvanmukta).

Words meanings summery:

• यः (yaḥ) - whoever (who, whoever, which)

• यादृक्-दृढसंस्कारः (yādṛk-dṛḍhasaṁskāraḥ) - who possesses strong inherent impressions (saṃskāra) of a particular kind (having strong impressions of whatever kind, whose fixed habits are of whatever sort)

• स (sa) - he (the same person) (he, that)

• तम् (tam) - that (object/phenomenon) (that, him, it)

• पश्यति (paśyati) - perceives (sees, perceives, looks)

• तादृशम् (tādṛśam) - in exactly that manner, of that kind (of that kind, in that way, such)

• जीवन्मुक्तया (jīvanmuktayā) - as one who is liberated while alive (jīvanmukta) (by the state of being liberated while living, as a jīvanmukta)

• एव (eva) - indeed, exactly (indeed, just, only, exactly)

• एतत् (etat) - this very thing (the state described in the previous line) (this, this thing)

• वीतहव्यः (vītahavyaḥ) - Vītahavya (Vītahavya (a proper name))

• अनुभूतवान् (anubhūtavān) - he experienced (he experienced, he perceived)

Words meanings and morphology

यः (yaḥ) - whoever (who, whoever, which)

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

Note: Relative pronoun, subject of the clause.

यादृक्-दृढसंस्कारः (yādṛk-dṛḍhasaṁskāraḥ) - who possesses strong inherent impressions (saṃskāra) of a particular kind (having strong impressions of whatever kind, whose fixed habits are of whatever sort)

(adjective)

Nominative, masculine, singular of yādṛk-dṛḍhasaṃskāra

yādṛk-dṛḍhasaṁskāra - having strong impressions of whatever kind

Compound 'yādṛk' (of what sort) + 'dṛḍha' (firm, strong) + 'saṃskāra' (impression, habit).

Compound type : bahuvrīhi (yādṛś+dṛḍha+saṃskāra)

• yādṛś – of what sort, of what kind, what kind of
  adjective (masculine)
  Derived from 'yad' (what) + 'dṛś' (to see, appear).
• dṛḍha – firm, strong, fixed, resolute
  adjective (masculine)
  Past Passive Participle
  Derived from root 'dṛh' (to be firm, to grow).
  Root: dṛh (class 1)
• saṃskāra – impression, mental trace, habit, purification, sacrament
  noun (masculine)
  From root 'kṛ' with 'sam' prefix.
  Prefix: sam
  Root: kṛ (class 8)

Note: Qualifies the relative pronoun `yaḥ`.

स (sa) - he (the same person) (he, that)

(pronoun)

Nominative, masculine, singular of tad

tad - that, he, she, it

Note: Correlative pronoun, subject of the main clause.

तम् (tam) - that (object/phenomenon) (that, him, it)

(pronoun)

Accusative, masculine, singular of tad

tad - that, he, she, it

Note: Object of `paśyati`.

पश्यति (paśyati) - perceives (sees, perceives, looks)

(verb)

3rd person , singular, active, present (laṭ) of dṛś

Present Tense (Laṭ)

3rd person singular active, present indicative of root dṛś, class 1 (via 'paś' stem).

Root: dṛś (class 1)

तादृशम् (tādṛśam) - in exactly that manner, of that kind (of that kind, in that way, such)

(adjective)

Accusative, masculine, singular of tādṛś

tādṛś - of that sort, such, similar

Derived from 'tad' (that) + 'dṛś' (to see, appear).

Note: Adjective modifying `tam`.

जीवन्मुक्तया (jīvanmuktayā) - as one who is liberated while alive (jīvanmukta) (by the state of being liberated while living, as a jīvanmukta)

(noun)

Instrumental, feminine, singular of jīvanmuktatā

jīvanmuktatā - the state of being liberated while living, jīvanmukta-hood

Derived from 'jīvanmukta' (liberated while living) with suffix '-tā' (abstract noun).

Note: Indicates the manner or state.

एव (eva) - indeed, exactly (indeed, just, only, exactly)

(indeclinable)

एतत् (etat) - this very thing (the state described in the previous line) (this, this thing)

(pronoun)

Accusative, neuter, singular of etad

etad - this, this one

Note: Object of `anubhūtavān`.

वीतहव्यः (vītahavyaḥ) - Vītahavya (Vītahavya (a proper name))

(proper noun)

Nominative, masculine, singular of vītahavya

vītahavya - Vītahavya (a sage's name, lit. 'one from whom offerings have departed', implying renunciation or completion of sacrifices)

Compound 'vīta' (departed, gone) + 'havya' (offering, oblation).

Compound type : bahuvrīhi (vīta+havya)

• vīta – gone, departed, ceased
  adjective (masculine)
  Past Passive Participle
  Derived from root 'i' (to go) with prefix 'vi'.
  Prefix: vi
  Root: i (class 2)
• havya – offering, oblation, sacrificial food
  noun (neuter)
  Gerundive
  Derived from root 'hu' (to offer) with suffix '-ya'.
  Root: hu (class 3)

Note: Subject of `anubhūtavān`.

अनुभूतवान् (anubhūtavān) - he experienced (he experienced, he perceived)

(nominal form)

Nominative, masculine, singular of anubhū

anubhū - to experience, to perceive, to feel

Past Active Participle (Perfective)

Nominative masculine singular of the participle `anubhūtavat`, formed from root 'bhū' with prefix 'anu' and suffix '-tavat'. Functions as a finite verb here.

Prefix: anu

Root: bhū (class 1)

Note: Agrees with the subject `vītahavyaḥ`.