योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-34

यः शक्रोऽनवबुद्धात्मा सोऽद्य दीनेषु पार्थिवः ।
कर्तुं प्रवृत्तो मृगयां क्षणेऽस्मिन्नपि कानने ॥ ३४ ॥

yaḥ śakro'navabuddhātmā so'dya dīneṣu pārthivaḥ ,
kartuṃ pravṛtto mṛgayāṃ kṣaṇe'sminnapi kānane 34

34. yaḥ śakraḥ anavabuddhātmā saḥ adya dīneṣu pārthivaḥ
kartum pravṛttaḥ mṛgayām kṣaṇe asmin api kānane

34. yaḥ anavabuddhātmā śakraḥ saḥ adya dīneṣu pārthivaḥ
asmin kṣaṇe api kānane mṛgayām kartum pravṛttaḥ

34. That person who was once Śakra (Indra), but whose self (ātman) was unawakened, is today a king (pārthivaḥ) among the humble, and at this very moment, is engaged in hunting in the forest.

Words meanings summery:

• यः (yaḥ) - who, which

• शक्रः (śakraḥ) - Śakra (a name for Indra), the powerful one

• अनवबुद्धात्मा (anavabuddhātmā) - whose self is unawakened, having an unenlightened self

• सः (saḥ) - he, that

• अद्य (adya) - today, now

• दीनेषु (dīneṣu) - among the poor, among the humble, among the miserable

• पार्थिवः (pārthivaḥ) - king, ruler of the earth, earthly

• कर्तुम् (kartum) - to do, to make, to perform

• प्रवृत्तः (pravṛttaḥ) - engaged in, begun, started

• मृगयाम् (mṛgayām) - hunting, chase

• क्षणे (kṣaṇe) - in the moment, at the instant

• अस्मिन् (asmin) - in this

• अपि (api) - also, even, too

• कानने (kānane) - in the forest, in the grove

Words meanings and morphology

यः (yaḥ) - who, which

(pronoun)

Nominative, masculine, singular of yad

yad - who, which, what

शक्रः (śakraḥ) - Śakra (a name for Indra), the powerful one

(proper noun)

Nominative, masculine, singular of śakra

śakra - powerful, capable; name of Indra

अनवबुद्धात्मा (anavabuddhātmā) - whose self is unawakened, having an unenlightened self

(adjective)

Nominative, masculine, singular of anavabuddhātman

anavabuddhātman - whose self is unawakened or unenlightened

Compound type : bahuvrīhi (an+avabuddha+ātman)

• an – not, un-
  indeclinable
• avabuddha – awakened, understood, known
  adjective (masculine)
  Past Passive Participle
  Derived from root budh with prefix ava and suffix kta.
  Prefix: ava
  Root: budh (class 1)
• ātman – self, soul, spirit, essence
  noun (masculine)

सः (saḥ) - he, that

(pronoun)

Nominative, masculine, singular of tad

tad - that, it, he, she

अद्य (adya) - today, now

(indeclinable)

दीनेषु (dīneṣu) - among the poor, among the humble, among the miserable

(adjective)

Locative, masculine, plural of dīna

dīna - poor, humble, miserable, distressed

पार्थिवः (pārthivaḥ) - king, ruler of the earth, earthly

(noun)

Nominative, masculine, singular of pārthiva

pārthiva - king, ruler of the earth, earthly, terrestrial

Derived from pṛthivī (earth) with suffix aṇ.

कर्तुम् (kartum) - to do, to make, to perform

(verb)

Infinitive

Formed by adding the suffix tumun to the root kṛ.

Root: kṛ (class 8)

प्रवृत्तः (pravṛttaḥ) - engaged in, begun, started

(adjective)

Nominative, masculine, singular of pravṛtta

pravṛtta - engaged in, begun, started, inclined

Past Passive Participle

Derived from the root vṛt with prefix pra and suffix kta.

Prefix: pra

Root: vṛt (class 1)

मृगयाम् (mṛgayām) - hunting, chase

(noun)

Accusative, feminine, singular of mṛgayā

mṛgayā - hunting, chase, sport

क्षणे (kṣaṇe) - in the moment, at the instant

(noun)

Locative, masculine, singular of kṣaṇa

kṣaṇa - moment, instant, leisure

अस्मिन् (asmin) - in this

(pronoun)

Locative, masculine, singular of idam

idam - this, this one

अपि (api) - also, even, too

(indeclinable)

कानने (kānane) - in the forest, in the grove

(noun)

Locative, neuter, singular of kānana

kānana - forest, grove, wood