योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-2

अपरिस्पन्दिताशेषसंविदानन्दसुन्दरः ।
बभावस्तंगतमनाः स्तिमिताम्भोधिशोभनः ॥ २ ॥

aparispanditāśeṣasaṃvidānandasundaraḥ ,
babhāvastaṃgatamanāḥ stimitāmbhodhiśobhanaḥ 2

2. aparispanditāśeṣasaṃvidānandasundaraḥ
babhāva astamgatamanāḥ stimitāmbhodhiśobhanaḥ

2. aparispanditāśeṣasaṃvidānandasundaraḥ astamgatamanāḥ stimitāmbhodhiśobhanaḥ babhāva.

2. He shone, radiating the beauty of bliss from his completely unagitated consciousness (saṃvid), his mind having completely subsided, splendid like a calm ocean.

Words meanings summery:

• अपरिस्पन्दिताशेषसंविदानन्दसुन्दरः (aparispanditāśeṣasaṁvidānandasundaraḥ) - radiating the beauty of bliss from his entirely unagitated consciousness (saṃvid) (beautiful with the bliss of completely unagitated consciousness)

• बभाव (babhāva) - he shone, he appeared

• अस्तम्गतमनाः (astamgatamanāḥ) - his mind having completely subsided (one whose mind has set/disappeared)

• स्तिमिताम्भोधिशोभनः (stimitāmbhodhiśobhanaḥ) - splendid like a calm ocean (beautiful/splendid like a calm ocean)

Words meanings and morphology

अपरिस्पन्दिताशेषसंविदानन्दसुन्दरः (aparispanditāśeṣasaṁvidānandasundaraḥ) - radiating the beauty of bliss from his entirely unagitated consciousness (saṃvid) (beautiful with the bliss of completely unagitated consciousness)

(adjective)

Nominative, masculine, singular of aparispanditāśeṣasaṃvidānandasundara

aparispanditāśeṣasaṁvidānandasundara - beautiful with the bliss of completely unagitated consciousness

Bahuvrīhi compound, 'one beautiful with ānanda (bliss) of saṃvid (consciousness) which is āśeṣa (complete) and aparispandita (unagitated)'.

Compound type : bahuvrīhi (aparispandita+āśeṣasaṃvidānanda+sundara)

• aparispandita – unagitated, unmoving, motionless
  adjective
  Past Passive Participle
  Derived from root `spand` (to tremble, to vibrate) with prefix `pari` (around) and negative `a-`.
  Prefixes: a+pari
  Root: spand (class 1)
• āśeṣasaṃvidānanda – bliss of complete consciousness
  noun (masculine)
  Tatpuruṣa compound: `āśeṣa` (complete) + `saṃvid` (consciousness) + `ānanda` (bliss).
• sundara – beautiful, handsome, lovely
  adjective (masculine)

Note: Qualifies the implied subject (the sage).

बभाव (babhāva) - he shone, he appeared

(verb)

3rd person , singular, active, perfect (liṭ) of bhā

Root: bhā (class 2)

अस्तम्गतमनाः (astamgatamanāḥ) - his mind having completely subsided (one whose mind has set/disappeared)

(adjective)

Nominative, masculine, singular of astamgatamanas

astamgatamanas - one whose mind has set or disappeared

Bahuvrīhi compound, 'one for whom manas (mind) is astamgata (disappeared)'.

Compound type : bahuvrīhi (astamgata+manas)

• astamgata – set, disappeared, gone to rest
  adjective
  Past Passive Participle
  Derived from root `gam` (to go) with prefix `astam` (to rest, to set).
  Prefix: astam
  Root: gam (class 1)
• manas – mind, intellect, thought
  noun (neuter)

Note: Qualifies the implied subject (the sage).

स्तिमिताम्भोधिशोभनः (stimitāmbhodhiśobhanaḥ) - splendid like a calm ocean (beautiful/splendid like a calm ocean)

(adjective)

Nominative, masculine, singular of stimitāmbhodhiśobhana

stimitāmbhodhiśobhana - resplendent like a calm ocean

Tatpuruṣa compound: `stimita` (calm) + `ambhodhi` (ocean) + `śobhana` (splendid). Describes beauty compared to a calm ocean.

Compound type : ṣaṣṭhī-tatpuruṣa (stimita+ambhodhi+śobhana)

• stimita – calm, tranquil, motionless, still
  adjective
  Past Passive Participle
  From root `stim` (to be still, wet).
  Root: stim (class 1)
• ambhodhi – ocean, sea (container of water)
  noun (masculine)
  Compound of `ambhas` (water) and `dhā` (to hold), hence 'water-holder'.
• śobhana – beautiful, splendid, excellent, shining
  adjective
  Present Active Participle (adjectival use)
  Derived from root `śubh` (to shine, to be beautiful).
  Root: śubh (class 1)

Note: Qualifies the implied subject (the sage).