योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-26

सम्यग्बोधवतामेषा वासनैव न वासना ।
ज्ञानाग्निदग्धाऽदग्धस्य कैव बीजस्य बीजता ॥ २६ ॥

samyagbodhavatāmeṣā vāsanaiva na vāsanā ,
jñānāgnidagdhā'dagdhasya kaiva bījasya bījatā 26

26. samyak-bodha-vatām eṣā vāsanā eva na vāsanā |
jñāna-agni-dagdhā adagdhasya kā eva bījasya bījatā ||

26. eṣā jñāna-agni-dagdhā vāsanā samyak-bodha-vatām na vāsanā eva (bhavati).
(yathā) adagdhasya bījasya (bījatā asti),
(tathā dagdhasya) bījasya kā eva bījatā (syāt)?

26. For those who possess perfect understanding (samyak-bodha), this latent impression (vāsanā) is not a true latent impression (vāsanā) at all, for it has been consumed by the fire of knowledge (jñāna). What true seed-nature, indeed, can a burnt seed possess, compared to one that remains unburnt?

Words meanings summery:

• सम्यक्-बोध-वताम् (samyak-bodha-vatām) - for those possessing perfect understanding/knowledge

• एषा (eṣā) - this (feminine)

• वासना (vāsanā) - the existing subtle impressions of past actions or experiences (vāsanā) (latent impression, mental imprint, subtle trace (vāsanā))

• एव (eva) - indeed, only, certainly

• न (na) - not, no

• वासना (vāsanā) - a latent impression (vāsanā) that can lead to further rebirth or action ((true, effective) latent impression (vāsanā))

• ज्ञान-अग्नि-दग्धा (jñāna-agni-dagdhā) - burnt by the fire of knowledge

• अदग्धस्य (adagdhasya) - of the unburnt one, of that which is not burnt

• का (kā) - what?, which? (feminine)

• एव (eva) - indeed, only, certainly

• बीजस्य (bījasya) - of the burnt seed (implied by context of rhetorical question) (of the seed)

• बीजता (bījatā) - seed-nature, the quality of being a seed, potential for growth

Words meanings and morphology

सम्यक्-बोध-वताम् (samyak-bodha-vatām) - for those possessing perfect understanding/knowledge

(adjective)

Genitive, masculine, plural of samyak-bodha-vat

samyak-bodha-vat - possessing perfect understanding, enlightened

Compound type : tatpurusha (samyak+bodha+vat)

• samyak – right, true, perfect, complete
  indeclinable
• bodha – knowledge, understanding, awakening
  noun (masculine)
• vat – possessing, having (suffix)
  suffix
  Possessive suffix used to form adjectives.

एषा (eṣā) - this (feminine)

(pronoun)

Nominative, feminine, singular of etad

etad - this

वासना (vāsanā) - the existing subtle impressions of past actions or experiences (vāsanā) (latent impression, mental imprint, subtle trace (vāsanā))

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental imprint, subtle trace of past action/experience (vāsanā)

एव (eva) - indeed, only, certainly

(indeclinable)

न (na) - not, no

(indeclinable)

वासना (vāsanā) - a latent impression (vāsanā) that can lead to further rebirth or action ((true, effective) latent impression (vāsanā))

(noun)

Nominative, feminine, singular of vāsanā

vāsanā - latent impression, mental imprint, subtle trace of past action/experience (vāsanā)

ज्ञान-अग्नि-दग्धा (jñāna-agni-dagdhā) - burnt by the fire of knowledge

(adjective)

Nominative, feminine, singular of jñāna-agni-dagdha

jñāna-agni-dagdha - burnt by the fire of knowledge

Compound type : tatpurusha (jñāna+agni+dagdha)

• jñāna – knowledge, wisdom
  noun (neuter)
• agni – fire
  noun (masculine)
• dagdha – burnt, consumed by fire
  adjective
  Past Passive Participle
  Derived from root dah with kta suffix.
  Root: dah (class 1)

अदग्धस्य (adagdhasya) - of the unburnt one, of that which is not burnt

(adjective)

Genitive, neuter, singular of adagdha

adagdha - unburnt, not consumed by fire

Compound type : nañ-tatpurusha (a+dagdha)

• a – not, non- (prefix)
  indeclinable
• dagdha – burnt, consumed by fire
  adjective
  Past Passive Participle
  Derived from root dah with kta suffix.
  Root: dah (class 1)

का (kā) - what?, which? (feminine)

(pronoun)

Nominative, feminine, singular of kim

kim - who, what, which

एव (eva) - indeed, only, certainly

(indeclinable)

बीजस्य (bījasya) - of the burnt seed (implied by context of rhetorical question) (of the seed)

(noun)

Genitive, neuter, singular of bīja

bīja - seed, origin, cause

बीजता (bījatā) - seed-nature, the quality of being a seed, potential for growth

(noun)

Nominative, feminine, singular of bījatā

bījatā - seed-nature, the quality of being a seed, potential for growth