योगवासिष्ठः yogavāsiṣṭhaḥ - book-5, chapter-84, verse-41

भावि भूतं भविष्यच्च यथेदं च तथेतरत् ।
जगत्सर्वमिदं दृश्यं संविन्मात्रमनोमयम् ॥ ४१ ॥

bhāvi bhūtaṃ bhaviṣyacca yathedaṃ ca tathetarat ,
jagatsarvamidaṃ dṛśyaṃ saṃvinmātramanomayam 41

41. bhāvi bhūtam bhaviṣyat ca yathā idam ca tathā itarat
jagat sarvam idam dṛśyam saṃvinmātramanomayam

41. bhūtam bhāvi bhaviṣyat ca yathā idam ca tathā itarat
idam sarvam dṛśyam jagat saṃvinmātramanomayam

41. What is existing, what has been, and what will be – just as this (present) is, so too are the other (times). All this perceptible world (jagat) is merely consciousness and composed of mind.

Words meanings summery:

• भावि (bhāvi) - what is existing (or becoming) (future, existing, becoming)

• भूतम् (bhūtam) - what has been (past) (past, existed, being, creature)

• भविष्यत् (bhaviṣyat) - what will be (future) (future, going to be)

• च (ca) - and (and, also)

• यथा (yathā) - just as (as, just as, in what manner)

• इदम् (idam) - this (present) (this, this here)

• च (ca) - and (and, also)

• तथा (tathā) - so too (so, thus, in that manner)

• इतरत् (itarat) - the other (past/future) (other, different)

• जगत् (jagat) - world (jagat) (world, universe, moving)

• सर्वम् (sarvam) - all this (all, every, whole)

• इदम् (idam) - this (world) (this, this here)

• दृश्यम् (dṛśyam) - perceptible (visible, perceptible, object of sight)

• संविन्मात्रमनोमयम् (saṁvinmātramanomayam) - merely consciousness and mind-composed (consisting of mere consciousness and mind)

Words meanings and morphology

भावि (bhāvi) - what is existing (or becoming) (future, existing, becoming)

(adjective)

Nominative, neuter, singular of bhāvin

bhāvin - future, existing, becoming, destined to be

From root bhū (to be, become) + -in suffix.

Root: bhū (class 1)

Note: Acts as a substantive here.

भूतम् (bhūtam) - what has been (past) (past, existed, being, creature)

(adjective)

Nominative, neuter, singular of bhūta

bhūta - been, become, past, existed; a being, creature

past passive participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Acts as a substantive here.

भविष्यत् (bhaviṣyat) - what will be (future) (future, going to be)

(adjective)

Nominative, neuter, singular of bhaviṣyat

bhaviṣyat - future, going to be, about to happen

future active participle

From root bhū (to be, become).

Root: bhū (class 1)

Note: Acts as a substantive here.

च (ca) - and (and, also)

(indeclinable)

यथा (yathā) - just as (as, just as, in what manner)

(indeclinable)

Note: Used correlatively with 'tathā'.

इदम् (idam) - this (present) (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

च (ca) - and (and, also)

(indeclinable)

तथा (tathā) - so too (so, thus, in that manner)

(indeclinable)

Note: Used correlatively with 'yathā'.

इतरत् (itarat) - the other (past/future) (other, different)

(pronoun)

Nominative, neuter, singular of itara

itara - other, another, different

जगत् (jagat) - world (jagat) (world, universe, moving)

(noun)

Nominative, neuter, singular of jagat

jagat - world, universe, that which moves, moving

present active participle

From root gam (to go, move).

Root: gam (class 1)

सर्वम् (sarvam) - all this (all, every, whole)

(pronoun)

Nominative, neuter, singular of sarva

sarva - all, every, whole, complete

Note: Functions as an adjective here modifying 'jagat'.

इदम् (idam) - this (world) (this, this here)

(pronoun)

Nominative, neuter, singular of idam

idam - this, this here

दृश्यम् (dṛśyam) - perceptible (visible, perceptible, object of sight)

(adjective)

Nominative, neuter, singular of dṛśya

dṛśya - visible, perceptible, to be seen, an object

gerundive/future passive participle

From root dṛś (to see).

Root: dṛś (class 1)

संविन्मात्रमनोमयम् (saṁvinmātramanomayam) - merely consciousness and mind-composed (consisting of mere consciousness and mind)

(adjective)

Nominative, neuter, singular of saṃvinmātramanomaya

saṁvinmātramanomaya - consisting solely of consciousness and mind

Compound of saṃvit (consciousness), mātra (mere, only), and manomaya (mind-made, composed of mind).

Compound type : tatpuruṣa (saṃvit+mātra+manomaya)

• saṃvit – consciousness, knowledge, understanding
  noun (feminine)
  From prefix sam- and root vid (to know).
  Prefix: sam
  Root: vid (class 2)
• mātra – mere, only, measure
  adjective (neuter)
• manomaya – composed of mind, mind-made, mental
  adjective (neuter)
  Compound of manas (mind) and -maya (made of).